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1 Kings 10

1 Kings 10:5 KJV (With Strong’s)

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5
And the meat
ma'akal (Hebrew #3978)
an eatable (includ. provender, flesh and fruit)
KJV usage: food, fruit, ((bake-)) meat(-s), victual.
Pronounce: mah-ak-awl'
Origin: from 398
of his table
shulchan (Hebrew #7979)
a table (as spread out); by implication, a meal
KJV usage: table.
Pronounce: shool-khawn'
Origin: from 7971
, and the sitting
mowshab (Hebrew #4186)
from 3427; a seat; figuratively, a site; abstractly, a session; by extension an abode (the place or the time); by implication, population
KJV usage: assembly, dwell in, dwelling(-place), wherein (that) dwelt (in), inhabited place, seat, sitting, situation, sojourning.
Pronounce: mo-shawb'
Origin: or moshab {mo-shawb'}
of his servants
`ebed (Hebrew #5650)
a servant
KJV usage: X bondage, bondman, (bond-)servant, (man-)servant.
Pronounce: eh'-bed
Origin: from 5647
, and the ζattendance
ma`amad (Hebrew #4612)
(figuratively) a position
KJV usage: attendance, office, place, state.
Pronounce: mah-am-awd'
Origin: from 5975
of his ministers
sharath (Hebrew #8334)
to attend as a menial or worshipper; figuratively, to contribute to
KJV usage: minister (unto), (do) serve(- ant, -ice, -itor), wait on.
Pronounce: shaw-rath'
Origin: a primitive root
, and their apparel
malbuwsh (Hebrew #4403)
from 3847; a garment, or (collectively) clothing
KJV usage: apparel, raiment, vestment.
Pronounce: mal-boosh'
Origin: or malbush {mal-boosh'}
, and his ηcupbearers
shaqah (Hebrew #8248)
to quaff, i.e. (causatively) to irrigate or furnish a potion to
KJV usage: cause to (give, give to, let, make to) drink, drown, moisten, water. See 7937, 8354.
Pronounce: shaw-kaw'
Origin: a primitive root
, and his ascent
`olah (Hebrew #5930)
feminine active participle of 5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
KJV usage: ascent, burnt offering (sacrifice), go up to. See also 5766.
Pronounce: o-law'
Origin: or mowlah {o-law'}
by which he went up
`alah (Hebrew #5927)
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Pronounce: aw-law'
Origin: a primitive root
unto the house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
; there was no more spirit
ruwach (Hebrew #7307)
wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)
KJV usage: air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit((-ual)), tempest, X vain, ((whirl-))wind(-y).
Pronounce: roo'-akh
Origin: from 7306
in her.
ζ
standing.
η
or, butlers.

More on:

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Apparel,
Cup-Bearer,
House,
Meat,
Minister,
Servant,
Spirit,
Table

Cross References

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the meat.
1 Kings 4:22‑23• 22And Solomon's provision for one day was thirty measures of fine flour, and threescore measures of meal,
 23Ten fat oxen, and twenty oxen out of the pastures, and an hundred sheep, beside harts, and roebucks, and fallowdeer, and fatted fowl. (1 Kings 4:22‑23)
attendance.
Heb. standing.
cup-bearers.
or, butlers.ascent. The original {weölatho asher yaäleh baith yehowah,} is rendered by the LXX. and Vulgate, [kai ten olokowtosin autou en anepheren en oiko Kuriou;] {et holocausta, quæ offerebat in domo Domini,} "And the burnt offerings (or holocausts) which he offered in the house of the Lord;" with which the Chaldee, Syriac, and Arabic agree; and so also Luther, {llnd feine Brandopfer, bie er in bem Daufe bes Derrn opferte;} and this seems to be the true sense of the passage.
2 Kings 16:18• 18And the covert for the sabbath that they had built in the house, and the king's entry without, turned he from the house of the Lord for the king of Assyria. (2 Kings 16:18)
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1 Chron. 9:18• 18Who hitherto waited in the king's gate eastward: they were porters in the companies of the children of Levi. (1 Chron. 9:18)
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1 Chron. 26:16• 16To Shuppim and Hosah the lot came forth westward, with the gate Shallecheth, by the causeway of the going up, ward against ward. (1 Chron. 26:16)
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2 Chron. 23:13• 13And she looked, and, behold, the king stood at his pillar at the entering in, and the princes and the trumpets by the king: and all the people of the land rejoiced, and sounded with trumpets, also the singers with instruments of music, and such as taught to sing praise. Then Athaliah rent her clothes, and said, Treason, Treason. (2 Chron. 23:13)
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Ezek. 44:3• 3It is for the prince; the prince, he shall sit in it to eat bread before the Lord; he shall enter by the way of the porch of that gate, and shall go out by the way of the same. (Ezek. 44:3)
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Ezek. 46:2• 2And the prince shall enter by the way of the porch of that gate without, and shall stand by the post of the gate, and the priests shall prepare his burnt offering and his peace offerings, and he shall worship at the threshold of the gate: then he shall go forth; but the gate shall not be shut until the evening. (Ezek. 46:2)
there was no.
Josh. 5:1• 1And it came to pass, when all the kings of the Amorites, which were on the side of Jordan westward, and all the kings of the Canaanites, which were by the sea, heard that the Lord had dried up the waters of Jordan from before the children of Israel, until we were passed over, that their heart melted, neither was there spirit in them any more, because of the children of Israel. (Josh. 5:1)
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2 Chron. 9:4• 4And the meat of his table, and the sitting of his servants, and the attendance of his ministers, and their apparel; his cupbearers also, and their apparel; and his ascent by which he went up into the house of the Lord; there was no more spirit in her. (2 Chron. 9:4)

J. N. Darby Translation

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5
and the food of his table, and the deportment of his servants, and the order of service of his attendants, and their apparel, and his cupbearers, and his ascent by which he went up to the house of Jehovah, there was no more spirit in her.