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1 Kings 10

1 Kings 10:9 KJV (With Strong’s)

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9
Blessed
barak (Hebrew #1288)
to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
KJV usage: X abundantly, X altogether, X at all, blaspheme, bless, congratulate, curse, X greatly, X indeed, kneel (down), praise, salute, X still, thank.
Pronounce: baw-rak'
Origin: a primitive root
f be the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
thy God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
, which delighted
chaphets (Hebrew #2654)
properly, to incline to; by implication (literally but rarely) to bend; figuratively, to be pleased with, desire
KJV usage: X any at all, (have, take) delight, desire, favour, like, move, be (well) pleased, have pleasure, will, would.
Pronounce: khaw-fates'
Origin: a primitive root
in thee, to set
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
thee on the throne
kicce' (Hebrew #3678)
from 3680; properly, covered, i.e. a throne (as canopied)
KJV usage: seat, stool, throne.
Pronounce: kis-say'
Origin: or kicceh {kis-say'}
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
: because the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
loved
'ahabah (Hebrew #160)
feminine of 158 and meaning the same
KJV usage: love.
Pronounce: a-hab-aw
Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
for ever
`owlam (Hebrew #5769)
from 5956; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always
KJV usage: alway(-s), ancient (time), any more, continuance, eternal, (for, (n-))ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world (+ without end). Compare 5331, 5703.
Pronounce: o-lawm'
Origin: or lolam {o-lawm'}
, therefore made
suwm (Hebrew #7760)
a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
KJV usage: X any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, + disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, + name, X on, ordain, order, + paint, place, preserve, purpose, put (on), + regard, rehearse, reward, (cause to) set (on, up), shew, + stedfastly, take, X tell, + tread down, ((over-))turn, X wholly, work.
Pronounce: soom
Origin: or siym {seem}
he thee king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
, tog do
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
judgment
mishpat (Hebrew #4941)
properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style
KJV usage: + adversary, ceremony, charge, X crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, X worthy, + wrong.
Pronounce: mish-pawt'
Origin: from 8199
and justice
tsdaqah (Hebrew #6666)
rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity)
KJV usage: justice, moderately, right(-eous) (act, -ly, -ness).
Pronounce: tsed-aw-kaw'
Origin: from 6663
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f
1 Kings 5:7• 7And it came to pass when Hiram heard the words of Solomon, that he rejoiced greatly, and said, Blessed be Jehovah this day, who has given to David a wise son over this great people. (1 Kings 5:7)
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Psa. 72:2• 2He will judge thy people with righteousness, and thine afflicted with judgment. (Psa. 72:2)
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Prov. 8:15• 15By me kings reign, and rulers make just decrees; (Prov. 8:15)

More on:

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Forever,
God,
Israel,
King,
Throne

Cross References

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Blessed.
1 Kings 5:7• 7And it came to pass when Hiram heard the words of Solomon, that he rejoiced greatly, and said, Blessed be Jehovah this day, who has given to David a wise son over this great people. (1 Kings 5:7)
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Psa. 72:17‑19• 17His name shall endure for ever; his name shall be continued as long as the sun: and men shall bless themselves in him; all nations shall call him blessed.
 18Blessed be Jehovah Elohim, the God of Israel, who alone doeth wondrous things!
 19And blessed be his glorious name for ever! and let the whole earth be filled with his glory! Amen, and Amen. (Psa. 72:17‑19)
delighteth.
Psa. 18:19• 19And he brought me forth into a large place; he delivered me, because he delighted in me. (Psa. 18:19)
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Psa. 22:8• 8Commit it to Jehovah--let him rescue him; let him deliver him, because he delighteth in him! (Psa. 22:8)
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Isa. 42:1• 1Behold my servant whom I uphold, mine elect in whom my soul delighteth! I will put my Spirit upon him; he shall bring forth judgment to the nations. (Isa. 42:1)
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Isa. 62:4• 4Thou shalt no more be termed, Forsaken; neither shall thy land any more be termed, Desolate: but thou shalt be called, My delight is in her, and thy land, Married; for Jehovah delighteth in thee, and thy land shall be married. (Isa. 62:4)
because the.
Deut. 7:8• 8but because Jehovah loved you, and because he would keep the oath which he had sworn unto your fathers, hath Jehovah brought you out with a powerful hand, and redeemed you out of the house of bondage, from the hand of Pharaoh king of Egypt. (Deut. 7:8)
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1 Chron. 17:22• 22And thy people Israel hast thou made thine own people for ever; and thou, Jehovah, art become their God. (1 Chron. 17:22)
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2 Chron. 2:11• 11And Huram king of Tyre answered in writing, which he sent to Solomon, Because Jehovah loved his people, he made thee king over them. (2 Chron. 2:11)
to do.
2 Sam. 8:15• 15And David reigned over all Israel; and David executed judgment and justice to all his people. (2 Sam. 8:15)
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2 Sam. 23:3• 3The God of Israel said, The Rock of Israel spoke to me, The ruler among men shall be just, Ruling in the fear of God; (2 Sam. 23:3)
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Psa. 72:2• 2He will judge thy people with righteousness, and thine afflicted with judgment. (Psa. 72:2)
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Prov. 8:15‑16• 15By me kings reign, and rulers make just decrees;
 16by me princes rule, and nobles, all the judges of the earth. (Prov. 8:15‑16)
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Isa. 9:7• 7Of the increase of his government and of peace there shall be no end, upon the throne of David and over his kingdom, to establish it, and to uphold it with judgment and with righteousness, from henceforth even for ever. The zeal of Jehovah of hosts will perform this. (Isa. 9:7)
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Isa. 11:4‑5• 4but with righteousness shall he judge the poor, and reprove with equity the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked.
 5And righteousness shall be the girdle of his reins, and faithfulness the girdle of his loins. (Isa. 11:4‑5)
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Isa. 32:1‑2• 1Behold, a king shall reign in righteousness, and princes shall rule in judgment.
 2And a man shall be as a hiding-place from the wind, and a covert from the storm; as brooks of water in a dry place, as the shadow of a great rock in a thirsty land. (Isa. 32:1‑2)
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Jer. 23:5‑6• 5Behold, the days come, saith Jehovah, when I will raise unto David a righteous Branch, who shall reign as king, and act wisely, and shall execute judgment and righteousness in the land.
 6In his days Judah shall be saved, and Israel shall dwell in safety; and this is his name whereby he shall be called, Jehovah our Righteousness. (Jer. 23:5‑6)
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Rom. 13:3‑4• 3For rulers are not a terror to a good work, but to an evil one. Dost thou desire then not to be afraid of the authority? practise what is good, and thou shalt have praise from it;
 4for it is God's minister to thee for good. But if thou practisest evil, fear; for it bears not the sword in vain; for it is God's minister, an avenger for wrath to him that does evil. (Rom. 13:3‑4)

J. N. Darby Translation

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9
Blessed be Jehovah thy God, who delighted in thee, to set thee on the throne of Israel! Because Jehovah loves Israel for ever, therefore did he make thee king, to do judgment and justice.