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1 Kings 14

1 Kings 14:4 KJV (With Strong’s)

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4
And Jeroboam’s
Yarob`am (Hebrew #3379)
(the) people will contend; Jarobam, the name of two Israelite kings
KJV usage: Jeroboam.
Pronounce: yaw-rob-awm'
Origin: from 7378 and 5971
wife
'ishshah (Hebrew #802)
irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as 582)
KJV usage: (adulter)ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in English.
Pronounce: ish-shaw'
Origin: feminine of 376 or 582
did so
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
, and arose
quwm (Hebrew #6965)
to rise (in various applications, literal, figurative, intensive and causative)
KJV usage: abide, accomplish, X be clearer, confirm, continue, decree, X be dim, endure, X enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, X but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-)rise (up) (again, against), rouse up, set (up), (e-)stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, - rising).
Pronounce: koom
Origin: a primitive root
, and went
yalak (Hebrew #3212)
to walk (literally or figuratively); causatively, to carry (in various senses)
KJV usage: X again, away, bear, bring, carry (away), come (away), depart, flow, + follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ((-journey)), vanish, (cause to) walk(-ing), wax, X be weak.
Pronounce: yaw-lak'
Origin: a primitive root (compare 1980)
to Shiloh
Shiyloh (Hebrew #7887)
or Shiylow {shee-lo'}; or Shilow {shee-lo'}; from the same as 7886; Shiloh, a place in Palestine
KJV usage: Shiloh.
Pronounce: shee-lo'
Origin: or Shiloh {shee-lo'}
w, and came
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
to the house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
of Ahijah
'Achiyah (Hebrew #281)
from 251 and 3050; brother (i.e. worshipper) of Jah; Achijah, the name of nine Israelites
KJV usage: Ahiah, Ahijah.
Pronounce: akh-ee-yaw
Origin: or (prolonged) pAchiyahuw {akh-ee-yaw'-hoo}
. But Ahijah
'Achiyah (Hebrew #281)
from 251 and 3050; brother (i.e. worshipper) of Jah; Achijah, the name of nine Israelites
KJV usage: Ahiah, Ahijah.
Pronounce: akh-ee-yaw
Origin: or (prolonged) pAchiyahuw {akh-ee-yaw'-hoo}
could
yakol (Hebrew #3201)
a primitive root; to be able, literally (can, could) or morally (may, might)
KJV usage: be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer.
Pronounce: yaw-kole'
Origin: or (fuller) yakowl {yaw-kole'}
not see
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
; for his eyes
`ayin (Hebrew #5869)
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
KJV usage: affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
Pronounce: ah'-yin
Origin: probably a primitive word
πwere set
quwm (Hebrew #6965)
to rise (in various applications, literal, figurative, intensive and causative)
KJV usage: abide, accomplish, X be clearer, confirm, continue, decree, X be dim, endure, X enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, X but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-)rise (up) (again, against), rouse up, set (up), (e-)stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, - rising).
Pronounce: koom
Origin: a primitive root
by reason of his age
seyb (Hebrew #7869)
old age
KJV usage: age.
Pronounce: sabe
Origin: from 7867
y.
w
1 Kings 11:29• 29And it came to pass at that time when Jeroboam went out of Jerusalem, that the prophet Ahijah the Shilonite found him in the way; and he had clad himself with a new garment; and they two were alone in the field: (1 Kings 11:29)
π
stood for his hoariness.
y
Gen. 27:1• 1And it came to pass, that when Isaac was old, and his eyes were dim, so that he could not see, he called Esau his eldest son, and said unto him, My son: and he said unto him, Behold, here am I. (Gen. 27:1)
;
Eccl. 12:3• 3In the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those that look out of the windows be darkened, (Eccl. 12:3)

More on:

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Ahijah,
House,
Shiloh,
Wife

Cross References

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Ministry on This Verse

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Shiloh.
1 Kings 11:29• 29And it came to pass at that time when Jeroboam went out of Jerusalem, that the prophet Ahijah the Shilonite found him in the way; and he had clad himself with a new garment; and they two were alone in the field: (1 Kings 11:29)
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Josh. 18:1• 1And the whole congregation of the children of Israel assembled together at Shiloh, and set up the tabernacle of the congregation there. And the land was subdued before them. (Josh. 18:1)
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1 Sam. 4:3‑4• 3And when the people were come into the camp, the elders of Israel said, Wherefore hath the Lord smitten us to day before the Philistines? Let us fetch the ark of the covenant of the Lord out of Shiloh unto us, that, when it cometh among us, it may save us out of the hand of our enemies.
 4So the people sent to Shiloh, that they might bring from thence the ark of the covenant of the Lord of hosts, which dwelleth between the cherubims: and the two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God. (1 Sam. 4:3‑4)
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Jer. 7:12‑14• 12But go ye now unto my place which was in Shiloh, where I set my name at the first, and see what I did to it for the wickedness of my people Israel.
 13And now, because ye have done all these works, saith the Lord, and I spake unto you, rising up early and speaking, but ye heard not; and I called you, but ye answered not;
 14Therefore will I do unto this house, which is called by my name, wherein ye trust, and unto the place which I gave to you and to your fathers, as I have done to Shiloh. (Jer. 7:12‑14)
for his eyes.
Gen. 27:1• 1And it came to pass, that when Isaac was old, and his eyes were dim, so that he could not see, he called Esau his eldest son, and said unto him, My son: and he said unto him, Behold, here am I. (Gen. 27:1)
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Gen. 48:10• 10Now the eyes of Israel were dim for age, so that he could not see. And he brought them near unto him; and he kissed them, and embraced them. (Gen. 48:10)
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Deut. 34:7• 7And Moses was an hundred and twenty years old when he died: his eye was not dim, nor his natural force abated. (Deut. 34:7)
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1 Sam. 3:2• 2And it came to pass at that time, when Eli was laid down in his place, and his eyes began to wax dim, that he could not see; (1 Sam. 3:2)
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1 Sam. 4:15• 15Now Eli was ninety and eight years old; and his eyes were dim, that he could not see. (1 Sam. 4:15)
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Psa. 90:10• 10The days of our years are threescore years and ten; and if by reason of strength they be fourscore years, yet is their strength labor and sorrow; for it is soon cut off, and we fly away. (Psa. 90:10)
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Eccl. 12:3• 3In the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those that look out of the windows be darkened, (Eccl. 12:3)
were set by reason of his age.
Heb. stood for his hoariness.
• Ahijah was dwelling in his own city in the territory of Ephraim. He is called Ahijah the Shilonite (1 Kings 11:29; 12:15). It was fitting that God have His prophet in Israel and on the other hand, how well suited was this place for the prophet of the Lord! It was at Shiloh that the ark had remained during the long period of the judges and of the priesthood of Eli. One could call it to mind in Israel now that one could no longer go up to the temple at Jerusalem. To the faithful, obliged to dwell among the ten tribes, at least there remained the remembrance of the worship of former days. (“Jeroboam and the Prophet Ahijah: 1 Kings 14” by H.L. Rossier)

J. N. Darby Translation

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And Jeroboam’s wife did so, and arose and went to Shiloh, and came to the house of Ahijah. And Ahijah could not see; for his eyes were set by reason of his age.