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1 Kings 16

1 Kings 16:13 KJV (With Strong’s)

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13
For all the sins
chatta'ah (Hebrew #2403)
from 2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
KJV usage: punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
Pronounce: khat-taw-aw'
Origin: or chattacth {khat-tawth'}
of Baasha
Ba`sha' (Hebrew #1201)
offensiveness; Basha, a king of Israel
KJV usage: Baasha.
Pronounce: bah-shaw'
Origin: from an unused root meaning to stink
, and the sins
chatta'ah (Hebrew #2403)
from 2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
KJV usage: punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
Pronounce: khat-taw-aw'
Origin: or chattacth {khat-tawth'}
of Elah
'Elah (Hebrew #425)
Elah, the name of an Edomite, of four Israelites, and also of a place in Palestine
KJV usage: Elah.
Pronounce: ay-law'
Origin: the same as 424
his son
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
, by which they sinned
chata' (Hebrew #2398)
properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
KJV usage: bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.
Pronounce: khaw-taw'
Origin: a primitive root
, and by which they made Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
to sin
chata' (Hebrew #2398)
properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
KJV usage: bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.
Pronounce: khaw-taw'
Origin: a primitive root
, in provokingo the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
to anger
ka`ac (Hebrew #3707)
to trouble; by implication, to grieve, rage, be indignant
KJV usage: be angry, be grieved, take indignation, provoke (to anger, unto wrath), have sorrow, vex, be wroth.
Pronounce: kaw-as'
Origin: a primitive root
with their vanities
hebel (Hebrew #1892)
from 1891; emptiness or vanity; figuratively, something transitory and unsatisfactory; often used as an adverb
KJV usage: X altogether, vain, vanity.
Pronounce: heh'bel
Origin: or (rarely in the abs.) habel {hab-ale'}
p.

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Cross References

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in provoking.
vanities.
Deut. 32:21• 21They have moved me to jealousy with that which is no God;{HR}They have exasperated me with their vanities;{HR}And I will move them to jealousy with that which is not a people;{HR}With a foolish nation will I provoke them to anger.{HR} (Deut. 32:21)
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1 Sam. 12:21• 21and turn ye not aside: for then should ye go after vain things, which cannot profit nor deliver; for they are vain. (1 Sam. 12:21)
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2 Kings 17:15• 15And they rejected his statutes, and his covenant which he had made with their fathers, and his testimonies which he had testified unto them; and they followed vanity and became vain, and went after the nations that were round about them, concerning whom Jehovah had charged them that they should not do like them. (2 Kings 17:15)
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Isa. 41:29• 29Behold, they [are] all vanity: their works [are] nought: their molten images [are] wind and confusion. (Isa. 41:29)
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Jer. 10:3‑5,8,15• 3For the customs of the people are vain: for one cutteth a tree out of the forest, the work of the hands of the workman, with the axe.
4They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not.
5They are upright as the palm tree, but speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither also is it in them to do good.
8But they are one and all senseless and foolish; the teaching of vanities is a stock.
15They are vanity, and the work of errors: in the time of their visitation they shall perish.
(Jer. 10:3‑5,8,15)
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Jonah 2:8• 8They that observe lying vanities forsake their own mercy.{HR} (Jonah 2:8)
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Rom. 1:21‑23• 21Because, having known God, they glorified him not as God nor were thankful, but became vain in their thoughts, and their heart void of understanding was darkened.
22Professing to be wise, they became fools,
23and changed the glory of the incorruptible God for a likeness of an image of corruptible man, and of winged and four-footed and creeping [creatures].
(Rom. 1:21‑23)
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1 Cor. 8:4• 4Concerning the eating, then, of the things sacrificed to idols, we know that [there is] no idol in [the] world, and that [there is] no God save one. (1 Cor. 8:4)
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1 Cor. 10:19‑20• 19What say I then? that an idol-sacrifice is anything, or that an idol is anything?
20but that what they sacrifice, they sacrificed to demons, and not to God; and I wish you not to be in fellowship with demons.
(1 Cor. 10:19‑20)

J. N. Darby Translation

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13
for all the sins of Baasha, and the sins of Elah his son, which they sinned and wherewith they made Israel to sin, provoking Jehovah the God of Israel to anger with their vanities.

W. Kelly Translation

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13
for all the sins of Baasha, and the sins of Elah his son, which they sinned and wherewith they made Israel to sin, provoking Jehovah the God of Israel to anger with their vanities.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)