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1 Kings 18

1 Kings 18:18 KJV (With Strong’s)

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18
And he answered
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, I have not troubled
`akar (Hebrew #5916)
properly, to roil water; figuratively, to disturb or affict
KJV usage: trouble, stir.
Pronounce: aw-kar'
Origin: a primitive root
Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
; but thou, and thy father’s
'ab (Hebrew #1)
father, in a literal and immediate, or figurative and remote application)
KJV usage: chief, (fore-)father(-less), X patrimony, principal. Compare names in "Abi-".
Pronounce: awb
Origin: a primitive word
house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
c, in that ye have forsaken
`azab (Hebrew #5800)
to loosen, i.e. relinquish, permit, etc.
KJV usage: commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, X surely.
Pronounce: aw-zab'
Origin: a primitive root
d the commandments
mitsvah (Hebrew #4687)
a command, whether human or divine (collectively, the Law)
KJV usage: (which was) commanded(-ment), law, ordinance, precept.
Pronounce: mits-vaw'
Origin: from 6680
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, and thou hast followed
'achar (Hebrew #310)
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
KJV usage: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
Pronounce: akh-ar'
Origin: from 309
yalak (Hebrew #3212)
to walk (literally or figuratively); causatively, to carry (in various senses)
KJV usage: X again, away, bear, bring, carry (away), come (away), depart, flow, + follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ((-journey)), vanish, (cause to) walk(-ing), wax, X be weak.
Pronounce: yaw-lak'
Origin: a primitive root (compare 1980)
Baalim
Ba`al (Hebrew #1168)
Baal, a Phoenician deity
KJV usage: Baal, (plural) Baalim.
Pronounce: bah'-al
Origin: the same as 1167
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Cross References

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Ministry on This Verse

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I have not.
in that ye have.
1 Kings 9:9• 9And they shall answer, Because they forsook the Lord their God, who brought forth their fathers out of the land of Egypt, and have taken hold upon other gods, and have worshipped them, and served them: therefore hath the Lord brought upon them all this evil. (1 Kings 9:9)
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2 Chron. 15:2• 2And he went out to meet Asa, and said unto him, Hear ye me, Asa, and all Judah and Benjamin; The Lord is with you, while ye be with him; and if ye seek him, he will be found of you; but if ye forsake him, he will forsake you. (2 Chron. 15:2)
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Prov. 11:19• 19As righteousness tendeth to life: so he that pursueth evil pursueth it to his own death. (Prov. 11:19)
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Prov. 13:21• 21Evil pursueth sinners: but to the righteous good shall be repayed. (Prov. 13:21)
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Isa. 3:11• 11Woe unto the wicked! it shall be ill with him: for the reward of his hands shall be given him. (Isa. 3:11)
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Jer. 2:13,19• 13For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.
19Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that it is an evil thing and bitter, that thou hast forsaken the Lord thy God, and that my fear is not in thee, saith the Lord God of hosts.
(Jer. 2:13,19)
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Rev. 2:8‑9• 8And unto the angel of the church in Smyrna write; These things saith the first and the last, which was dead, and is alive;
9I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.
(Rev. 2:8‑9)
 “Ye have forsaken the commandments of Jehovah”—that is the true cause of the troubles, for “There is no peace, saith my God, to the wicked.” (Elijah Before the Prophets of Baal: 1 Kings 18:17-46 by H.L. Rossier)

J. N. Darby Translation

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18
And he said, I have not troubled Israel, but thou and thy father’s house, in that ye have forsaken the commandments of Jehovah, and thou hast followed the Baals.