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1 Samuel 11

1 S. 11:7 KJV (With Strong’s)

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7
And he took
laqach (Hebrew #3947)
to take (in the widest variety of applications)
KJV usage: accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Pronounce: law-kakh'
Origin: a primitive root
a yoke
tsemed (Hebrew #6776)
hence, an acre (i.e. day's task for a yoke of cattle to plough)
KJV usage: acre, couple, X together, two (donkeys), yoke (of oxen).
Pronounce: tseh'-med
Origin: a yoke or team (i.e. pair)
of oxen
baqar (Hebrew #1241)
beef cattle or an animal of the ox family of either gender (as used for plowing); collectively, a herd
KJV usage: beeve, bull (+ -ock), + calf, + cow, great (cattle), + heifer, herd, kine, ox.
Pronounce: baw-kawr'
Origin: from 1239
, and hewed them in pieces
nathach (Hebrew #5408)
to dismember
KJV usage: cut (in pieces), divide, hew in pieces.
Pronounce: naw-thakh'
Origin: a primitive root
a, and sent
shalach (Hebrew #7971)
to send away, for, or out (in a great variety of applications)
KJV usage: X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
Pronounce: shaw-lakh'
Origin: a primitive root
them throughout all the coasts
gbuwl (Hebrew #1366)
from 1379; properly, a cord (as twisted), i.e. (by implication) a boundary; by extens. the territory inclosed
KJV usage: border, bound, coast, X great, landmark, limit, quarter, space.
Pronounce: gheb-ool'
Origin: or (shortened) gbul {gheb-ool'}
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
by the hands
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
of messengers
mal'ak (Hebrew #4397)
a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)
KJV usage: ambassador, angel, king, messenger.
Pronounce: mal-awk'
Origin: from an unused root meaning to despatch as a deputy
, saying
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Whosoeverc cometh not forth
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
after
'achar (Hebrew #310)
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
KJV usage: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
Pronounce: akh-ar'
Origin: from 309
Saul
Sha'uwl (Hebrew #7586)
asked; Shaul, the name of an Edomite and two Israelites
KJV usage: Saul, Shaul.
Pronounce: shaw-ool'
Origin: passive participle of 7592
and after
'achar (Hebrew #310)
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
KJV usage: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
Pronounce: akh-ar'
Origin: from 309
Samuel
Shmuw'el (Hebrew #8050)
heard of God; Shemuel, the name of three Israelites
KJV usage: Samuel, Shemuel.
Pronounce: sehm-oo-ale'
Origin: from the passive participle of 8085 and 410
, so shall it be done
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
unto his oxen
baqar (Hebrew #1241)
beef cattle or an animal of the ox family of either gender (as used for plowing); collectively, a herd
KJV usage: beeve, bull (+ -ock), + calf, + cow, great (cattle), + heifer, herd, kine, ox.
Pronounce: baw-kawr'
Origin: from 1239
. And the fear
pachad (Hebrew #6343)
a (sudden) alarm (properly, the object feared, by implication, the feeling)
KJV usage: dread(-ful), fear, (thing) great (fear, -ly feared), terror.
Pronounce: pakh'-ad
Origin: from 6342
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
fell
naphal (Hebrew #5307)
to fall, in a great variety of applications (intransitive or causative, literal or figurative)
KJV usage: be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for 6419), lay (along), (cause to) lie down, light (down), be (X hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot, slay, smite out, X surely, throw down.
Pronounce: naw-fal'
Origin: a primitive root
on the people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
, and they came out
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
ρwith one
'echad (Hebrew #259)
properly, united, i.e. one; or (as an ordinal) first
KJV usage: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-)ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together,
Pronounce: ekh-awd'
Origin: a numeral from 258
consent
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
.
a
Jue. 19:29• 29Y en llegando á su casa, toma un cuchillo, y echa mano de su concubina, y despedázala con sus huesos en doce partes, y enviólas por todos los términos de Israel. (Jue. 19:29)
c
Jue. 21:5‑10• 5Y dijeron los hijos de Israel: ¿Quién de todas las tribus de Israel no subió á la reunión cerca de Jehová? Porque se había hecho gran juramento contra el que no subiese á Jehová en Mizpa, diciendo: Sufrirá muerte.
 6Y los hijos de Israel se arrepintieron á causa de Benjamín su hermano, y dijeron: Una tribu es hoy cortada de Israel.
 7¿Qué haremos en cuanto á mujeres para los que han quedado? Nosotros hemos jurado por Jehová que no les hemos de dar nuestras hijas por mujeres.
 8Y dijeron: ¿Hay alguno de las tribus de Israel que no haya subido á Jehová en Mizpa? Y hallaron que ninguno de Jabes-galaad había venido al campo á la reunión:
 9Porque el pueblo fué contado, y no hubo allí varón de los moradores de Jabes­galaad.
 10Entonces la congregación envió allá doce mil hombres de los más valientes, y mandáronles, diciendo: Id y poned á cuchillo á los moradores de Jabes-galaad, y las mujeres y niños. (Jue. 21:5‑10)
ρ
as one man,
Jue. 20:1• 1Entonces salieron todos los hijos de Israel, y reunióse la congregación como un solo hombre, desde Dan hasta Beer-seba y la tierra de Galaad, á Jehová en Mizpa. (Jue. 20:1)
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More on:

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Israel,
Ox; Oxen,
Samuel,
Saul,
Yoke

Cross References

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Ministry on This Verse

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he took.The sending the pieces of the oxen was an act similar to that of the Levite, Jdg 19:29, where see the Note.
An eminent Scotch writer describes the rites, incantations, and imprecations used prior to the fiery cross being circulated, to summon the rough warriors of ancient times to the service of their chief; and he alludes to this ancient custom, which in comparatively modern times, has been practised in Scotland; and proves that a similar punishment of death, or destruction of their houses, for disobeying the summons, was inflicted by the ancient Scandinavians, as recorded by Olaus Magnus, in his History of the Goths.
This bears a striking similarity to the ancient custom of the Israelites.
With the Highlanders, a goat was slain; with the Israelites, an ox.
The exhibition of a cross, stained with the blood of the sacrificed animal, was the summons of the former, while part of the animal, was the mandate of the latter.
Disobedience in one nation was punished with the death of themselves or oxen, and burning of their dwellings in the other.hewed.
Jue. 19:29• 29Y en llegando á su casa, toma un cuchillo, y echa mano de su concubina, y despedázala con sus huesos en doce partes, y enviólas por todos los términos de Israel. (Jue. 19:29)
Whosoever.
Jue. 21:5‑11• 5Y dijeron los hijos de Israel: ¿Quién de todas las tribus de Israel no subió á la reunión cerca de Jehová? Porque se había hecho gran juramento contra el que no subiese á Jehová en Mizpa, diciendo: Sufrirá muerte.
 6Y los hijos de Israel se arrepintieron á causa de Benjamín su hermano, y dijeron: Una tribu es hoy cortada de Israel.
 7¿Qué haremos en cuanto á mujeres para los que han quedado? Nosotros hemos jurado por Jehová que no les hemos de dar nuestras hijas por mujeres.
 8Y dijeron: ¿Hay alguno de las tribus de Israel que no haya subido á Jehová en Mizpa? Y hallaron que ninguno de Jabes-galaad había venido al campo á la reunión:
 9Porque el pueblo fué contado, y no hubo allí varón de los moradores de Jabes­galaad.
 10Entonces la congregación envió allá doce mil hombres de los más valientes, y mandáronles, diciendo: Id y poned á cuchillo á los moradores de Jabes-galaad, y las mujeres y niños.
 11Mas haréis de esta manera: mataréis á todo varón, y á toda mujer que hubiere conocido ayuntamiento de varón. (Jue. 21:5‑11)
the fear.
Gn. 35:5• 5Y partiéronse, y el terror de Dios fué sobre las ciudades que había en sus alrededores, y no siguieron tras los hijos de Jacob. (Gn. 35:5)
;
2 Cr. 14:14• 14Batieron también todas las ciudades alrededor de Gerar, porque el terror de Jehová fué sobre ellos: y saquearon todas las ciudades, porque había en ellas gran despojo. (2 Cr. 14:14)
;
2 Cr. 17:10• 10Y cayó el pavor de Jehová sobre todos los reinos de las tierras que estaban alrededor de Judá; que no osaron hacer guerra contra Josaphat. (2 Cr. 17:10)
with one consent.
Heb. as one man.
Jue. 20:1• 1Entonces salieron todos los hijos de Israel, y reunióse la congregación como un solo hombre, desde Dan hasta Beer-seba y la tierra de Galaad, á Jehová en Mizpa. (Jue. 20:1)
• The Spirit of God comes on Saul, but I am inclined to believe that the ardent wrath of the flesh reveals his personal state; he threatens, instead of gaining confidence and appealing to faith. (“1 Samuel 11” by H.L. Rossier)

J. N. Darby Translation

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7
And he took a yoke of oxen and cut them in pieces, and sent throughout the territory of Israel by the hand of messengers, saying, Whoever comes not forth after Saul and after Samuel, so shall it be done to his oxen! And the fear of Jehovah fell on the people, and they came out as one man.