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2 Chronicles 13

2 Chron. 13:15 KJV (With Strong’s)

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15
Then the men
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
of Judah
Yhuwdah (Hebrew #3063)
celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
KJV usage: Judah.
Pronounce: yeh-hoo-daw'
Origin: from 3034
gave a shout
ruwa` (Hebrew #7321)
to mar (especially by breaking); figuratively, to split the ears (with sound), i.e. shout (for alarm or joy)
KJV usage: blow an alarm, cry (alarm, aloud, out), destroy, make a joyful noise, smart, shout (for joy), sound an alarm, triumph.
Pronounce: roo-ah'
Origin: a primitive root
: and as the men
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
of Judah
Yhuwdah (Hebrew #3063)
celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
KJV usage: Judah.
Pronounce: yeh-hoo-daw'
Origin: from 3034
shouted
ruwa` (Hebrew #7321)
to mar (especially by breaking); figuratively, to split the ears (with sound), i.e. shout (for alarm or joy)
KJV usage: blow an alarm, cry (alarm, aloud, out), destroy, make a joyful noise, smart, shout (for joy), sound an alarm, triumph.
Pronounce: roo-ah'
Origin: a primitive root
, it came to pass, that God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
c smote
nagaph (Hebrew #5062)
to push, gore, defeat, stub (the toe), inflict (a disease)
KJV usage: beat, dash, hurt, plague, slay, smite (down), strike, stumble, X surely, put to the worse.
Pronounce: naw-gaf'
Origin: a primitive root
Jeroboam
Yarob`am (Hebrew #3379)
(the) people will contend; Jarobam, the name of two Israelite kings
KJV usage: Jeroboam.
Pronounce: yaw-rob-awm'
Origin: from 7378 and 5971
and all Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
Abijah
'Abiyah (Hebrew #29)
from 1 and 3050; father (i.e. worshipper) of Jah; Abijah, the name of several Israelite men and two Israelitesses
KJV usage: Abiah, Abijah.
Pronounce: ab-ee-yaw'
Origin: or prolonged Abiyahuw {ab-ee-yaw'-hoo}
and Judah
Yhuwdah (Hebrew #3063)
celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
KJV usage: Judah.
Pronounce: yeh-hoo-daw'
Origin: from 3034
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Cross References

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Ministry on This Verse

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as the men.
2 Chron. 20:21• 21And he consulted with the people, and appointed singers to Jehovah, and those that should praise in holy splendour, as they went forth before the armed men, and say, Give thanks to Jehovah; for his loving-kindness endureth for ever! (2 Chron. 20:21)
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Josh. 6:16,20• 16And it came to pass the seventh time, when the priests blew with the trumpets, that Joshua said to the people, Shout; for Jehovah has given you the city.
20And the people shouted, and they blew with the trumpets. And it came to pass when the people heard the sound of the trumpets, and the people shouted with a great shout, that the wall fell down flat; and the people went up into the city, each one straight before him, and they took the city.
(Josh. 6:16,20)
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Judg. 7:18‑22• 18And when I blow with a trumpet, I and all that are with me, ye also shall blow the trumpets around the whole camp, and shall say, For Jehovah and for Gideon!
19And Gideon, and the hundred men that were with him, came to the outside of the camp in the beginning of the middle watch; and they had but newly set the watch; and they blew the trumpets, and broke the pitchers that were in their hands.
20And the three companies blew the trumpets, and broke in pieces the pitchers, and held the torches in their left hand, and the trumpets in their right hand for blowing, and cried, The sword of Jehovah and of Gideon!
21And they stood every man in his place round about the camp; and all the host ran, and cried out, and fled.
22And the three hundred blew the trumpets, and Jehovah set every man's sword against his fellow, even throughout the camp. And the host fled to Beth-shittah towards Zererah, to the border of Abel-meholah, by Tabbath.
(Judg. 7:18‑22)
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Psa. 47:1,5• 1To the chief Musician. Of the sons of Korah. A Psalm. All ye peoples, clap your hands; shout unto God with the voice of triumph!
5God is gone up amid shouting, Jehovah amid the sound of the trumpet.
(Psa. 47:1,5)
God smote.
2 Chron. 14:12• 12And Jehovah smote the Ethiopians before Asa and before Judah; and the Ethiopians fled. (2 Chron. 14:12)
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Num. 32:4• 4the country that Jehovah smote before the assembly of Israel, is a land for cattle, and thy servants have cattle; (Num. 32:4)
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Josh. 11:8• 8And Jehovah delivered them into the hand of Israel, and they smote them, and chased them unto great Zidon, and to Misrephoth-maim, and to the valley of Mizpah eastward, and smote them until none were left remaining to them. (Josh. 11:8)
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Judg. 4:15• 15And Jehovah discomfited Sisera, and all the chariots, and all the army, with the edge of the sword before Barak; and Sisera got down from his chariot, and fled on foot. (Judg. 4:15)
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2 Kings 5:1• 1And Naaman, captain of the host of the king of Syria, was a great man before his master, and honourable, for by him Jehovah had given deliverance to Syria; and he was a mighty man of valour, but a leper. (2 Kings 5:1)
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Psa. 118:4‑7• 4Oh let them that fear Jehovah say, that his loving-kindness endureth for ever.
5I called upon Jah in distress; Jah answered me and set me in a large place.
6Jehovah is for me, I will not fear; what can man do unto me?
7Jehovah is for me among them that help me; and I shall see my desire upon them that hate me.
(Psa. 118:4‑7)
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Isa. 37:36• 36And an angel of Jehovah went forth, and smote in the camp of the Assyrians a hundred and eighty-five thousand. And when they arose early in the morning, behold, they were all dead bodies. (Isa. 37:36)
 From the moment we realize our lost condition and cry to the Lord, victory is ours. Judging others can not save ourselves; the secret of victory is in the conviction that sin robs us of all strength and makes us incapable of withstanding the enemy. This victory is not due to any effort on our part, since we are incapable; it can only come from God Himself. (Abijah: 2 Chronicles 13 by H.L. Rossier)

J. N. Darby Translation

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15
And the men of Judah gave a shout; and as the men of Judah shouted, it came to pass that God smote Jeroboam and all Israel before Abijah and Judah.