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2 Chronicles 14

2 Chron. 14:11 KJV (With Strong’s)

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11
And Asa
'Aca' (Hebrew #609)
Asa, the name of a king and of a Levite
KJV usage: Asa.
Pronounce: aw-saw'
Origin: of uncertain derivation
cried
qara' (Hebrew #7121)
to call out to (i.e. properly, address by name, but used in a wide variety of applications)
KJV usage: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say.
Pronounce: kaw-raw'
Origin: a primitive root (rather identical with 7122 through the idea of accosting a person met)
y unto the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
his God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
, and said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, it is nothing with thee to help
`azar (Hebrew #5826)
to surround, i.e. protect or aid
KJV usage: help, succour.
Pronounce: aw-zar'
Origin: a primitive root
, whether
beyn (Hebrew #996)
properly, the constructive form of an otherwise unused noun from 995; a distinction; but used only as a prep, between (repeated before each noun, often with other particles); also as a conjunction, either...or
KJV usage: among, asunder, at, between (-twixt...and), + from (the widest), X in, out of, whether (it be...or), within.
Pronounce: bane
Origin: (sometimes in the plural masculine or feminine)
z with many
rab (Hebrew #7227)
abundant (in quantity, size, age, number, rank, quality)
KJV usage: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), ((ship-))master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).
Pronounce: rab
Origin: by contracted from 7231
, or with them that have no power
koach (Hebrew #3581)
from an unused root meaning to be firm; vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce); also (from its hardiness) a large lizard
KJV usage: ability, able, chameleon, force, fruits, might, power(-ful), strength, substance, wealth.
Pronounce: ko'-akh
Origin: or (Dan. 11:6) kowach {ko'-akh}
: help
`azar (Hebrew #5826)
to surround, i.e. protect or aid
KJV usage: help, succour.
Pronounce: aw-zar'
Origin: a primitive root
us, O Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
our God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
; for we rest
sha`an (Hebrew #8172)
to support one's self
KJV usage: lean, lie, rely, rest (on, self), stay.
Pronounce: shaw-an'
Origin: a primitive root
on thee, and in thy name
shem (Hebrew #8034)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV usage: + base, (in-)fame(-ous), named(-d), renown, report.
Pronounce: shame
Origin: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064)
a we go
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
against this multitude
hamown (Hebrew #1995)
from 1993; a noise, tumult, crowd; also disquietude, wealth
KJV usage: abundance, company, many, multitude, multiply, noise, riches, rumbling, sounding, store, tumult.
Pronounce: haw-mone'
Origin: or hamon (Ezek. 5:7) {haw-mone'}
. O Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, thou art our God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
; let not ηman
'enowsh (Hebrew #582)
properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
KJV usage: another, X (blood-)thirsty, certain, chap(-man); divers, fellow, X in the flower of their age, husband, (certain, mortal) man, people, person, servant, some ( X of them), + stranger, those, + their trade. It is often unexpressed in the English versions, especially when used in apposition with another word . Compare 376.
Pronounce: en-oshe'
Origin: from 605
prevail
`atsar (Hebrew #6113)
to inclose; by analogy, to hold back; also to maintain, rule, assemble
KJV usage: X be able, close up, detain, fast, keep (self close, still), prevail, recover, refrain, X reign, restrain, retain, shut (up), slack, stay, stop, withhold (self).
Pronounce: aw-tsar'
Origin: a primitive root
against thee.

More on:

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Asa,
God

Cross References

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Ministry on This Verse

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cried unto.
2 Chron. 13:14• 14And Judah looked back, and behold, they had the battle in front and behind; and they cried to Jehovah, and the priests sounded with the trumpets. (2 Chron. 13:14)
;
2 Chron. 18:31• 31And it came to pass when the captains of the chariots saw Jehoshaphat, that they said, That is the king of Israel; and they surrounded him to fight; and Jehoshaphat cried out, and Jehovah helped him; and God diverted them from him. (2 Chron. 18:31)
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2 Chron. 32:20• 20And because of this, king Hezekiah and the prophet Isaiah the son of Amoz prayed and cried to heaven. (2 Chron. 32:20)
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Ex. 14:10• 10And Pharaoh approached; and the children of Israel lifted up their eyes, and behold, the Egyptians marched after them; and the children of Israel were much afraid, and cried out to Jehovah. (Ex. 14:10)
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1 Chron. 5:20• 20and they were helped against them, and the Hagarites were delivered into their hand, and all that were with them; for they cried to God in the battle, and he was intreated of them, because they put their trust in him. (1 Chron. 5:20)
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Psa. 18:6• 6In my distress I called upon Jehovah, and I cried out to my God; he heard my voice out of his temple, and my cry came before him, into his ears. (Psa. 18:6)
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Psa. 22:5• 5They cried unto thee, and were delivered; they confided in thee, and were not confounded. (Psa. 22:5)
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Psa. 34:6• 6This afflicted one called, and Jehovah heard him, and saved him out of all his troubles. (Psa. 34:6)
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Psa. 50:15• 15And call upon me in the day of trouble; I will deliver thee, and thou shalt glorify me. (Psa. 50:15)
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Psa. 91:15• 15He shall call upon me, and I will answer him; I will be with him in trouble, I will deliver him and honour him. (Psa. 91:15)
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Psa. 120:1• 1A Song of degrees. In my trouble I called unto Jehovah, and he answered me. (Psa. 120:1)
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Acts 2:21• 21And it shall be that whosoever shall call upon the name of the Lord shall be saved. (Acts 2:21)
nothing.
Lev. 26:8• 8and five of you shall chase a hundred, and a hundred of you shall put ten thousand to flight; and your enemies shall fall beside you by the sword. (Lev. 26:8)
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Deut. 32:30• 30How could one chase a thousand, And two put ten thousand to flight, Were it not that their Rock had sold them, And Jehovah had delivered them up? (Deut. 32:30)
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Judg. 7:7• 7And Jehovah said to Gideon, By the three hundred men that lapped will I save you, and give Midian into thy hand; and let all the people go every man to his place. (Judg. 7:7)
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1 Sam. 14:6• 6And Jonathan said to the young man that bore his armour, Come, and let us go over to the garrison of these uncircumcised: perhaps Jehovah will work for us; for there is no restraint to Jehovah to save by many or by few. (1 Sam. 14:6)
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1 Kings 20:27‑30• 27And the children of Israel were numbered and victualled, and they went against them; and the children of Israel encamped before them like two little flocks of goats; but the Syrians filled the land.
28And the man of God drew near, and spoke to the king of Israel and said, Thus saith Jehovah: Because the Syrians have said, Jehovah is a god of the mountains, but he is not a god of the valleys, I will give all this great multitude into thy hand, and ye shall know that I am Jehovah.
29And they encamped one over against the other seven days; and it came to pass that on the seventh day the battle was joined; and the children of Israel smote of the Syrians a hundred thousand footmen in one day.
30And the rest fled to Aphek, into the city; and the wall fell on twenty-seven thousand men of them that were left. And Ben-Hadad fled, and came into the city, from chamber to chamber.
(1 Kings 20:27‑30)
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Amos 5:9• 9He causeth destruction to break forth suddenly upon the strong, and bringeth destruction upon the fortress. (Amos 5:9)
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2 Cor. 12:9‑10• 9And he said to me, My grace suffices thee; for my power is perfected in weakness. Most gladly therefore will I rather boast in my weaknesses, that the power of the Christ may dwell upon me.
10Wherefore I take pleasure in weaknesses, in insults, in necessities, in persecutions, in straits, for Christ: for when I am weak, then I am powerful.
(2 Cor. 12:9‑10)
them that.
rest on thee.
2 Chron. 32:8• 8with him is an arm of flesh, but with us is Jehovah our God to help us and to fight our battles. And the people depended upon the words of Hezekiah king of Judah. (2 Chron. 32:8)
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1 Sam. 17:35‑36• 35And I went after him, and smote him, and delivered it out of his mouth; and when he arose against me, I seized him by his beard, and smote him, and slew him.
36Thy servant smote both the lion and the bear; and this uncircumcised Philistine shall be as one of them, because he has defied the armies of the living God.
(1 Sam. 17:35‑36)
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Psa. 37:5• 5Commit thy way unto Jehovah, and rely upon him: he will bring it to pass; (Psa. 37:5)
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Prov. 18:10• 10The name of Jehovah is a strong tower: the righteous runneth into it, and is safe. (Prov. 18:10)
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Isa. 26:3‑4• 3Thou wilt keep in perfect peace the mind stayed on thee, for he confideth in thee.
4Confide ye in Jehovah for ever; for in Jah, Jehovah, is the rock of ages.
(Isa. 26:3‑4)
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Isa. 41:10‑14• 10--Fear not, for I am with thee; be not dismayed, for I am thy God: I will strengthen thee, yea, I will help thee, yea, I will uphold thee with the right hand of my righteousness.
11Lo, all that are incensed against thee shall be ashamed and confounded; they that strive with thee shall be as nothing, and shall perish.
12Thou shalt seek them, and shalt not find them--them that contend with thee; they that war against thee shall be as nothing, and as a thing of nought.
13For I, Jehovah, thy God, hold thy right hand, saying unto thee, Fear not; I will help thee.
14Fear not, thou worm Jacob, ye men of Israel; I will help thee, saith Jehovah, and thy Redeemer, the Holy One of Israel.
(Isa. 41:10‑14)
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John 14:1,27• 1Let not your heart be troubled; ye believe on God, believe also on me.
27I leave peace with you; I give *my* peace to you: not as the world gives do I give to you. Let not your heart be troubled, neither let it fear.
(John 14:1,27)
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Rom. 8:31• 31What shall we then say to these things? If God be for us, who against us? (Rom. 8:31)
in thy name.
2 Chron. 13:12,18• 12And behold, we have God with us at our head, and his priests, and the loud-sounding trumpets to sound an alarm against you. Children of Israel, do not fight with Jehovah the God of your fathers; for ye shall not prosper.
18And the children of Israel were humbled at that time, and the children of Judah were strengthened, because they relied upon Jehovah the God of their fathers.
(2 Chron. 13:12,18)
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1 Sam. 17:45‑46• 45And David said to the Philistine, Thou comest to me with sword, and with spear, and with javelin; but I come to thee in the name of Jehovah of hosts, the God of the armies of Israel, whom thou hast defied.
46This day will Jehovah deliver thee up into my hand; and I will smite thee, and take thy head from thee; and I will give the carcases of the camp of the Philistines this day to the fowl of the heavens and to the wild beasts of the earth. And all the earth shall know that Israel has a God;
(1 Sam. 17:45‑46)
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Psa. 20:5,7• 5We will triumph in thy salvation, and in the name of our God will we set up our banners. Jehovah fulfil all thy petitions!
7Some make mention of chariots, and some of horses, but we of the name of Jehovah our God.
(Psa. 20:5,7)
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Isa. 26:13• 13Jehovah our God, other lords than thee have had dominion over us; by thee only will we make mention of thy name. (Isa. 26:13)
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Acts 3:16• 16And, by faith in his name, his name has made this man strong whom ye behold and know; and the faith which is by him has given him this complete soundness in the presence of you all. (Acts 3:16)
man.
or, mortal man.
Deut. 32:27• 27If I did not fear provocation from the enemy, Lest their adversaries should misunderstand it, Lest they should say, Our hand is high, and Jehovah has not done all this. (Deut. 32:27)
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Josh. 7:8‑9• 8Ah Lord! what shall I say after Israel have turned their backs before their enemies?
9When the Canaanites and all the inhabitants of the land shall hear of it, they will surround us, and cut off our name from the earth. And what wilt thou do unto thy great name?
(Josh. 7:8‑9)
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1 Sam. 2:9• 9He keepeth the feet of his saints, but the wicked are silenced in darkness; for by strength shall no man prevail. (1 Sam. 2:9)
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Psa. 9:19• 19Arise, Jehovah; let not man prevail: let the nations be judged in thy sight. (Psa. 9:19)
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Psa. 79:9‑10• 9Help us, O God of our salvation, because of the glory of thy name; and deliver us, and forgive our sins, for thy name's sake.
10Wherefore should the nations say, Where is their God? Let the avenging of the blood of thy servants that is shed be known among the nations in our sight.
(Psa. 79:9‑10)
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Isa. 2:22• 22Cease ye from man, whose breath is in his nostrils; for what account is to be made of him? (Isa. 2:22)
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Jer. 1:19• 19And they shall fight against thee, but they shall not prevail against thee: for I am with thee, saith Jehovah, to deliver thee. (Jer. 1:19)
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Zech. 2:8• 8For thus saith Jehovah of hosts: After the glory, hath he sent me unto the nations that made you a spoil; for he that toucheth you toucheth the apple of his eye. (Zech. 2:8)
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Matt. 16:18• 18And *I* also, I say unto thee that *thou* art Peter, and on this rock I will build my assembly, and hades' gates shall not prevail against it. (Matt. 16:18)
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Acts 9:4• 4and falling on the earth he heard a voice saying to him, Saul, Saul, why dost thou persecute me? (Acts 9:4)
 Instead of relying like Abijah on the merits of his religion to win the battle, Asa first of all sits down and deliberates whether he with 10,000 men can withstand him who is coming against him with 20,000. The result of his deliberation leaves him no doubt; he goes out against the enemy. What, then, is the source of his confidence? His being right? His religion, giving him the assurance, as it gave his father Abijah, that God must be with him? That is not where Asa's secret lies. Asa is a man of faith, who has learned in God's presence that he can have no confidence in the flesh, but that there is strength outside himself to which he may ever resort. (Asa -Rest and Strength: 2 Chronicles 14-16 by H.L. Rossier)

J. N. Darby Translation

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11
And Asa cried unto Jehovah his God, and said, Jehovah, it maketh no difference to thee to help, whether there be much or no power: help us, O Jehovah our God, for we rely on thee, and in thy name have we come against this multitude. Jehovah, thou art our God; let not manb prevail against thee.

JND Translation Notes

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b
Enosh. see Gen. 4.26.