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2 Chronicles 24

2 Chron. 24:22 KJV (With Strong’s)

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22
Thus Joash
Yow'ash (Hebrew #3101)
a form of 3060; Joash, the name of six Israelites
KJV usage: Joash.
Pronounce: yo-awsh'
Origin: or Yoash (2 Chron. 24:1) {yo-awsh'}
the king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
remembered
zakar (Hebrew #2142)
properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; also (as denominative from 2145) to be male
KJV usage: X burn (incense), X earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, X still, think on, X well.
Pronounce: zaw-kar'
Origin: a primitive root
not the kindness
checed (Hebrew #2617)
kindness; by implication (towards God) piety: rarely (by opposition) reproof, or (subject.) beauty
KJV usage: favour, good deed(-liness, -ness), kindly, (loving-)kindness, merciful (kindness), mercy, pity, reproach, wicked thing.
Pronounce: kheh'-sed
Origin: from 2616
which Jehoiada
Yhowyada` (Hebrew #3077)
Jehovah-known; Jehojada, the name of three Israelites
KJV usage: Jehoiada. Compare 3111.
Pronounce: yeh-ho-yaw-daw'
Origin: from 3068 and 3045
his father
'ab (Hebrew #1)
father, in a literal and immediate, or figurative and remote application)
KJV usage: chief, (fore-)father(-less), X patrimony, principal. Compare names in "Abi-".
Pronounce: awb
Origin: a primitive word
had done
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
to him, buti slew
harag (Hebrew #2026)
to smite with deadly intent
KJV usage: destroy, out of hand, kill, murder(-er), put to (death), make (slaughter), slay(-er), X surely.
Pronounce: haw-rag'
Origin: a primitive root
his son
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
. And when he died
maveth (Hebrew #4194)
death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin
KJV usage: (be) dead((-ly)), death, die(-d).
Pronounce: maw'-veth
Origin: from 4191
, he said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, The Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
look
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
upon it, and require
darash (Hebrew #1875)
properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worship
KJV usage: ask, X at all, care for, X diligently, inquire, make inquisition, (necro-)mancer, question, require, search, seek (for, out), X surely.
Pronounce: daw-rash'
Origin: a primitive root
k it.
i
Prov. 17:13• 13Whoso rewardeth evil for good, evil shall not depart from his house. (Prov. 17:13)
k
Psa. 10:14• 14Thou hast seen it, for thou thyself beholdest trouble and vexation, to requite by thy hand. The wretched committeth himself unto thee; thou hast been the helper of the fatherless. (Psa. 10:14)
;
Jer. 51:56• 56For the spoiler is come against her, against Babylon, and her mighty men are taken; their bows are broken in pieces; for Jehovah, the *God of recompences, will certainly requite. (Jer. 51:56)
;
Luke 11:51• 51from the blood of Abel to the blood of Zacharias, who perished between the altar and the house; yea, I say to you, it shall be required of this generation. (Luke 11:51)
;
2 Tim. 4:16• 16At my first defence no man stood with me, but all deserted me. May it not be imputed to them. (2 Tim. 4:16)

More on:

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Father,
Jehoiada,
Joash,
King

Cross References

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Ministry on This Verse

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remembered.
Psa. 109:4• 4For my love they are mine adversaries; but I give myself unto prayer. (Psa. 109:4)
;
Luke 17:15‑18• 15And one of them, seeing that he was cured, turned back, glorifying God with a loud voice,
 16and fell on his face at his feet giving him thanks: and *he* was a Samaritan.
 17And Jesus answering said, Were not the ten cleansed? but the nine, where are they?
 18There have not been found to return and give glory to God save this stranger. (Luke 17:15‑18)
;
John 10:32• 32Jesus answered them, Many good works have I shewn you of my Father; for which work of them do ye stone me? (John 10:32)
but slew his son.
Prov. 17:13• 13Whoso rewardeth evil for good, evil shall not depart from his house. (Prov. 17:13)
The Lord.These words were prophetic, and not imprecatory; and should be rendered as Houbigant proposes, in the future tense:
"The Lord will look upon it, and avenge it."
The event soon verified this prediction; for, before the year was expired, the Syrians came up against Jerusalem, and destroyed all the princes of the people, and Joash himself was slain in his bed by his own servants.
Many circumstances served to aggravate this barbarous act.
Zechariah was a high-priest and a prophet, upright and unblameable in the discharge of his high offices; this murder was perpetrated within the very precincts of the courts of the Lord; and this truly good man was by blood the nearest relative of Joash, and the son of the man who had save him from being murdered, and raised him to the throne!
Gen. 9:5• 5And indeed your blood, the blood of your lives, will I require: at the hand of every animal will I require it, and at the hand of Man, at the hand of each the blood of his brother, will I require the life of Man. (Gen. 9:5)
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Jer. 11:20• 20But thou, Jehovah of hosts, who judgest righteously, who triest the reins and the heart, let me see thy vengeance on them: for unto thee have I revealed my cause. (Jer. 11:20)
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Jer. 26:14‑15• 14But as for me, behold, I am in your hand; do unto me as seemeth good and right in your eyes:
 15only know for certain that if ye put me to death, ye shall surely bring innocent blood upon yourselves, and upon this city, and upon the inhabitants thereof; for of a truth Jehovah hath sent me unto you to speak all these words in your ears. (Jer. 26:14‑15)
;
Luke 11:51• 51from the blood of Abel to the blood of Zacharias, who perished between the altar and the house; yea, I say to you, it shall be required of this generation. (Luke 11:51)
;
2 Tim. 4:14,16• 14Alexander the smith did many evil things against me. The Lord will render to him according to his works.
 16At my first defence no man stood with me, but all deserted me. May it not be imputed to them. (2 Tim. 4:14,16)
;
Rev. 6:9‑11• 9And when it opened the fifth seal, I saw underneath the altar the souls of them that had been slain for the word of God, and for the testimony which they held;
 10and they cried with a loud voice, saying, How long, O sovereign Ruler, holy and true, dost thou not judge and avenge our blood on them that dwell upon the earth?
 11And there was given to them, to each one a white robe; and it was said to them that they should rest yet a little while, until both their fellow-bondmen and their brethren, who were about to be killed as they, should be fulfilled. (Rev. 6:9‑11)
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Rev. 18:20• 20Rejoice over her, heaven, and ye saints and apostles and prophets; for God has judged your judgment upon her. (Rev. 18:20)
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Rev. 19:2• 2for true and righteous are his judgments; for he has judged the great harlot which corrupted the earth with her fornication, and has avenged the blood of his bondmen at her hand. (Rev. 19:2)
and require it.
Psa. 10:14• 14Thou hast seen it, for thou thyself beholdest trouble and vexation, to requite by thy hand. The wretched committeth himself unto thee; thou hast been the helper of the fatherless. (Psa. 10:14)
;
Jer. 51:56• 56For the spoiler is come against her, against Babylon, and her mighty men are taken; their bows are broken in pieces; for Jehovah, the *God of recompences, will certainly requite. (Jer. 51:56)
• The cry of vengeance out of the mouth of the dying prophet: "Jehovah see and require it!" (2 Chron. 24:22) is the cry of the violated law.... Stephen, who suffers the same fate as Zechariah, cries: "Lord, lay not this sin to their charge" (.)

J. N. Darby Translation

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22
And king Joash remembered not the kindness which Jehoiada his father had done to him, but slew his son. And when he died, he said, Jehovah see and require it!