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2 Chronicles 26

2 Chron. 26:19 KJV (With Strong’s)

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19
Then Uzziah
`Uzziyah (Hebrew #5818)
from 5797 and 3050; strength of Jah; Uzzijah, the name of five Israelites
KJV usage: Uzziah.
Pronounce: ooz-zee-yaw'
Origin: or Uzziyahuw {ooz-zee-yaw'-hoo}
was wroth
za`aph (Hebrew #2196)
properly, to boil up, i.e. (figuratively) to be peevish or angry
KJV usage: fret, sad, worse liking, be wroth.
Pronounce: zaw-af'
Origin: a primitive root
n, and had a censer
miqtereth (Hebrew #4730)
something to fume (incense) in, i.e. a coal-pan
KJV usage: censer.
Pronounce: mik-teh'-reth
Origin: feminine of 4729
in his hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
to burn incense
qatar (Hebrew #6999)
to smoke, i.e. turn into fragrance by fire (especially as an act of worship)
KJV usage: burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
Pronounce: kaw-tar'
Origin: a primitive root (identical with 7000 through the idea of fumigation in a close place and perhaps thus driving out the occupants)
: and whileo he was wroth
za`aph (Hebrew #2196)
properly, to boil up, i.e. (figuratively) to be peevish or angry
KJV usage: fret, sad, worse liking, be wroth.
Pronounce: zaw-af'
Origin: a primitive root
with the priests
kohen (Hebrew #3548)
literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman)
KJV usage: chief ruler, X own, priest, prince, principal officer.
Pronounce: ko-hane'
Origin: active participle of 3547
, the leprosy
tsara`ath (Hebrew #6883)
leprosy
KJV usage: leprosy.
Pronounce: tsaw-rah'-ath
Origin: from 6879
even rose up
zarach (Hebrew #2224)
properly, to irradiate (or shoot forth beams), i.e. to rise (as the sun); specifically, to appear (as a symptom of leprosy)
KJV usage: arise, rise (up), as soon as it is up.
Pronounce: zaw-rakh'
Origin: a primitive root
in his forehead
metsach (Hebrew #4696)
the forehead (as open and prominent)
KJV usage: brow, forehead, + impudent.
Pronounce: may'-tsakh
Origin: from an unused root meaning to be clear, i.e. conspicuous
before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
the priests
kohen (Hebrew #3548)
literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman)
KJV usage: chief ruler, X own, priest, prince, principal officer.
Pronounce: ko-hane'
Origin: active participle of 3547
in the house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, from beside the incense
qtoreth (Hebrew #7004)
a fumigation
KJV usage: (sweet) incense, perfume.
Pronounce: ket-o'-reth
Origin: from 6999
altar
mizbeach (Hebrew #4196)
an altar
KJV usage: altar.
Pronounce: miz-bay'-akh
Origin: from 2076
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n
2 Chron. 25:16• 16And it came to pass, as he talked with him, that the king said unto him, Art thou made of the king's counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel. (2 Chron. 25:16)
o
Num. 12:10• 10And the cloud departed from off the tabernacle; and, behold, Miriam became leprous, white as snow: and Aaron looked upon Miriam, and, behold, she was leprous. (Num. 12:10)
;
2 Kings 5:27• 27The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed for ever. And he went out from his presence a leper as white as snow. (2 Kings 5:27)

More on:

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Altar,
Censer,
Forehead,
House,
Incense,
Leprosy,
Priest; Priesthood,
Uzziah

Cross References

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Ministry on This Verse

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he.
2 Chron. 16:10• 10Then Asa was wroth with the seer, and put him in a prison house; for he was in a rage with him because of this thing. And Asa oppressed some of the people the same time. (2 Chron. 16:10)
;
2 Chron. 25:16• 16And it came to pass, as he talked with him, that the king said unto him, Art thou made of the king's counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel. (2 Chron. 25:16)
even.
Num. 12:10• 10And the cloud departed from off the tabernacle; and, behold, Miriam became leprous, white as snow: and Aaron looked upon Miriam, and, behold, she was leprous. (Num. 12:10)
;
2 Kings 5:27• 27The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed for ever. And he went out from his presence a leper as white as snow. (2 Kings 5:27)
• Uzziah, rebuked by the priests, is enraged. In considering him carefully, we find with him and with his predecessors and their counselors a certain jealousy against the priesthood according to God — the source of all kinds of evil actions (see 2 Chron. 24:17-22; 25:14). It cannot suit the man in the flesh to be excluded from God's presence and from His worship and to be unable to form some kind of link in a chain that can connect God with the fallen creature. (“Uzziah: 2 Chronicles 26” by H.L. Rossier)
• Like Miriam, Aaron's sister, who being a prophetess, had wished to make herself equal to him who was king in Jeshurun and a prophet as no other ever was — like Gehazi who, despising God's glory and that of His prophet, was stricken with the defilement from which a Gentile had been healed — like Joab, outraging Jehovah by the murder of Abner and seeing leprosy afflict his family forever (Num. 12:10; 2 Kings 5:27; 2 Sam. 3:29): so the king is stricken with leprosy for having disregarded God's holiness. (“Uzziah: 2 Chronicles 26” by H.L. Rossier)

J. N. Darby Translation

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19
And Uzziah was wroth; and he had a censer in his hand to burn incense; and while he was wroth with the priests, the leprosy rose up in his forehead before the priests in the house of Jehovah, beside the incense altar.