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2 Corinthians 10

2 Cor. 10:14 KJV (With Strong’s)

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14
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
we stretch
huperekteino (Greek #5239)
to extend inordinately
KJV usage: stretch beyond.
Pronounce: hoop-er-ek-ti'-no
Origin: from 5228 and 1614
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
ourselves
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
beyond
huperekteino (Greek #5239)
to extend inordinately
KJV usage: stretch beyond.
Pronounce: hoop-er-ek-ti'-no
Origin: from 5228 and 1614
our measure, as though
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
we reached
ephikneomai (Greek #2185)
to arrive upon, i.e. extend to
KJV usage: reach.
Pronounce: ef-ik-neh'-om-ahee
Origin: from 1909 and a cognate of 2240
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
unto
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
we are come
phthano (Greek #5348)
to be beforehand, i.e. anticipate or precede; by extension, to have arrived at
KJV usage: (already) attain, come, prevent.
Pronounce: fthan'-o
Origin: apparently a primary verb
as far as
achri (Greek #891)
akin to 206 (through the idea of a terminus); (of time) until or (of place) up to
KJV usage: as far as, for, in(-to), till, (even, un-)to, until, while. Compare 3360.
Pronounce: akh'-ree
Origin: or ἄχρις (akh'-rece)
to you
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
preaching the gospel
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
euaggelion (Greek #2098)
a good message, i.e. the gospel
KJV usage: gospel.
Pronounce: yoo-ang-ghel'-ee-on
Origin: from the same as 2097
of Christ
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
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More on:

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Cross References

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Ministry on This Verse

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we stretch not.
2 Cor. 3:1‑3• 1Do we begin again to commend ourselves? or do we need, as some, commendatory letters to you, or commendatory from you?
2*Ye* are our letter, written in our hearts, known and read of all men,
3being manifested to be Christ's epistle ministered by us, written, not with ink, but the Spirit of the living God; not on stone tables, but on fleshy tables of the heart.
(2 Cor. 3:1‑3)
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Rom. 15:18‑19• 18For I will not dare to speak anything of the things which Christ has not wrought by me, for the obedience of the nations, by word and deed,
19in the power of signs and wonders, in the power of the Spirit of God; so that I, from Jerusalem, and in a circuit round to Illyricum, have fully preached the glad tidings of the Christ;
(Rom. 15:18‑19)
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1 Cor. 2:10• 10but God has revealed to us by his Spirit; for the Spirit searches all things, even the depths of God. (1 Cor. 2:10)
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1 Cor. 3:5,10• 5Who then is Apollos, and who Paul? Ministering servants, through whom ye have believed, and as the Lord has given to each.
10According to the grace of God which has been given to me, as a wise architect, I have laid the foundation, but another builds upon it. But let each see how he builds upon it.
(1 Cor. 3:5,10)
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1 Cor. 4:15• 15For if ye should have ten thousand instructors in Christ, yet not many fathers; for in Christ Jesus *I* have begotten you through the glad tidings. (1 Cor. 4:15)
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1 Cor. 9:1‑2• 1Am I not free? am I not an apostle? have I not seen Jesus our Lord? are not *ye* my work in the Lord?
2If I am not an apostle to others, yet at any rate I am to you: for the seal of mine apostleship are *ye* in the Lord.
(1 Cor. 9:1‑2)
the gospel.
2 Cor. 4:4• 4in whom the god of this world has blinded the thoughts of the unbelieving, so that the radiancy of the glad tidings of the glory of the Christ, who is the image of God, should not shine forth for them. (2 Cor. 4:4)
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Mark 1:1• 1Beginning of the glad tidings of Jesus Christ, Son of God; (Mark 1:1)
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Acts 20:24• 24But I make no account of my life as dear to myself, so that I finish my course, and the ministry which I have received of the Lord Jesus, to testify the glad tidings of the grace of God. (Acts 20:24)
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Rom. 1:16• 16For I am not ashamed of the glad tidings; for it is God's power to salvation, to every one that believes, both to Jew first and to Greek: (Rom. 1:16)
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Rom. 2:16• 16in the day when God shall judge the secrets of men, according to my glad tidings, by Jesus Christ. (Rom. 2:16)
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Rom. 16:25• 25Now to him that is able to establish you, according to my glad tidings and the preaching of Jesus Christ, according to the revelation of the mystery, as to which silence has been kept in the times of the ages, (Rom. 16:25)
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Gal. 1:6‑8• 6I wonder that ye thus quickly change, from him that called you in Christ's grace, to a different gospel,
7which is not another one; but there are some that trouble you, and desire to pervert the glad tidings of the Christ.
8But if even *we* or an angel out of heaven announce as glad tidings to you anything besides what we have announced as glad tidings to you, let him be accursed.
(Gal. 1:6‑8)
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Col. 1:5• 5on account of the hope which is laid up for you in the heavens; of which ye heard before in the word of the truth of the glad tidings, (Col. 1:5)
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1 Tim. 1:11• 11according to the glad tidings of the glory of the blessed God, with which *I* have been entrusted. (1 Tim. 1:11)
 The Lord had rejoiced his heart with much people, even in that corrupt city, brought to the knowledge of Himself. This was a work of divine power and goodness, but some had risen up or entered in since the Apostle's departure, whose worldly spirit depreciated the work, and claimed superior power. If Paul had begun, they were the men to finish. Was he not indeed too ready to begin and leave his work incomplete as he roved from place to place? (Notes on 2 Corinthians 10:7-12 by W. Kelly)
 The Apostle had traversed many lands, planting the standard and proclaiming the good news of Christ in them all. He had done so as far as Corinth to the joy of many. (Notes on 2 Corinthians 10:13-18 by W. Kelly)

J. N. Darby Translation

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For we do not, as not reaching to you, overstretch ourselves, (for we have come to you also in the glad tidings of the Christ;)

W. Kelly Translation

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For we do nota, as though not reaching unto you, overstretch ourselves, for even as far as you we advanced in the gospel of Christ,

WK Translation Notes

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a
Some strangely omit the first objective negative, which necessitates an interrogative force "For do we overstretch," etc.