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2 Corinthians 6

2 Cor. 6:15 KJV (With Strong’s)

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15
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
what
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
concord
sumphonesis (Greek #4857)
accordance
KJV usage: concord.
Pronounce: soom-fo'-nay-sis
Origin: from 4856
hath Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
with
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
Belial
Belial (Greek #955)
worthlessness; Belial, as an epithet of Satan
KJV usage: Belial.
Pronounce: bel-ee'-al
Origin: of Hebrew origin (01100)
? or
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
what
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
part
meris (Greek #3310)
a portion, i.e. province, share or (abstractly) participation
KJV usage: part (X -akers).
Pronounce: mer-ece'
Origin: feminine of 3313
hath he that believeth
pistos (Greek #4103)
objectively, trustworthy; subjectively, trustful
KJV usage: believe(-ing, -r), faithful(-ly), sure, true.
Pronounce: pis-tos'
Origin: from 3982
with
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
an infidel
apistos (Greek #571)
(actively) disbelieving, i.e. without Christian faith (specially, a heathen); (passively) untrustworthy (person), or incredible (thing)
KJV usage: that believeth not, faithless, incredible thing, infidel, unbeliever(-ing).
Pronounce: ap'-is-tos
Origin: from 1 (as a negative particle) and 4103
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More on:

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Belial,
Believer,
Christ,
Infidel

Cross References

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Ministry on This Verse

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what concord.
1 Sam. 5:2‑4• 2When the Philistines took the ark of God, they brought it into the house of Dagon, and set it by Dagon.
 3And when they of Ashdod arose early on the morrow, behold, Dagon was fallen upon his face to the earth before the ark of the Lord. And they took Dagon, and set him in his place again.
 4And when they arose early on the morrow morning, behold, Dagon was fallen upon his face to the ground before the ark of the Lord; and the head of Dagon and both the palms of his hands were cut off upon the threshold; only the stump of Dagon was left to him. (1 Sam. 5:2‑4)
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1 Kings 18:21• 21And Elijah came unto all the people, and said, How long halt ye between two opinions? if the Lord be God, follow him: but if Baal, then follow him. And the people answered him not a word. (1 Kings 18:21)
;
1 Cor. 10:20‑21• 20But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.
 21Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord's table, and of the table of devils. (1 Cor. 10:20‑21)
or.
Ezra 4:3• 3But Zerubbabel, and Jeshua, and the rest of the chief of the fathers of Israel, said unto them, Ye have nothing to do with us to build an house unto our God; but we ourselves together will build unto the Lord God of Israel, as king Cyrus the king of Persia hath commanded us. (Ezra 4:3)
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Mark 16:16• 16He that believeth and is baptized shall be saved; but he that believeth not shall be damned. (Mark 16:16)
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Acts 8:20• 20But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money. (Acts 8:20)
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1 John 5:11‑13• 11And this is the record, that God hath given to us eternal life, and this life is in his Son.
 12He that hath the Son hath life; and he that hath not the Son of God hath not life.
 13These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God. (1 John 5:11‑13)
an.
1 Tim. 5:8• 8But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel. (1 Tim. 5:8)
• Next he points to their characteristic heads, Christ and Beliar. Then he contrasts the partisans or followers, believers and unbelievers. (“Notes on 2 Corinthians 6:14-16” by W. Kelly)
• 1 Cor. 7 is the true and direct weapon for the question of marriage; our passage has a far larger bearing. It is the prohibition of every evil connection for a Christian, and it calls for thorough clearance from all….Principles, motives, interests, ways, are not only different but opposed; what common ground is possible? But this is not all. Faith is the life-breath of the Christian, and his only-avowed power the Holy Ghost, whom the world cannot receive as neither seeing nor knowing Him (article #680850)

J. N. Darby Translation

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15
and what consent of Christ with Beliar, or what part for a believer along with an unbeliever?

W. Kelly Translation

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15
and what consent of Christ with Beliara? or what part for a believer with an unbeliever?

WK Translation Notes

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a
The MSS. fluctuate as to the form of the word "Belial" being the nearest to the Hebrew original, corrupted through Syriac to "Beliar" which is best supported.