2 Cor. 6:15 KJV (With Strong’s)

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15
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
what
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
concord
sumphonesis (Greek #4857)
accordance
KJV usage: concord.
Pronounce: soom-fo'-nay-sis
Origin: from 4856
hath Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
with
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
Belial
Belial (Greek #955)
worthlessness; Belial, as an epithet of Satan
KJV usage: Belial.
Pronounce: bel-ee'-al
Origin: of Hebrew origin (01100)
? or
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
what
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
part
meris (Greek #3310)
a portion, i.e. province, share or (abstractly) participation
KJV usage: part (X -akers).
Pronounce: mer-ece'
Origin: feminine of 3313
hath he that believeth
pistos (Greek #4103)
objectively, trustworthy; subjectively, trustful
KJV usage: believe(-ing, -r), faithful(-ly), sure, true.
Pronounce: pis-tos'
Origin: from 3982
with
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
an infidel
apistos (Greek #571)
(actively) disbelieving, i.e. without Christian faith (specially, a heathen); (passively) untrustworthy (person), or incredible (thing)
KJV usage: that believeth not, faithless, incredible thing, infidel, unbeliever(-ing).
Pronounce: ap'-is-tos
Origin: from 1 (as a negative particle) and 4103
?

Cross References

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Ministry on This Verse

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what concord.
or.
an.
 Next he points to their characteristic heads, Christ and Beliar. Then he contrasts the partisans or followers, believers and unbelievers. (Notes on 2 Corinthians 6:14-16 by W. Kelly)
 1 Cor. 7 is the true and direct weapon for the question of marriage; our passage has a far larger bearing. It is the prohibition of every evil connection for a Christian, and it calls for thorough clearance from all….Principles, motives, interests, ways, are not only different but opposed; what common ground is possible? But this is not all. Faith is the life-breath of the Christian, and his only-avowed power the Holy Ghost, whom the world cannot receive as neither seeing nor knowing Him (article #680850)

J. N. Darby Translation

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15
and what consent of Christ with Beliar, or what part for a believer along with an unbeliever?

W. Kelly Translation

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15
aand what consent of Christ with Beliar? or what part for a believer with an unbeliever?

WK Translation Notes

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a
Beliar: The MSS fluctuate as to the form of the word, βελίαλ being the nearest to the Hebrew original, corrupted through Syriac to βελίαρ which is best supported (א B C P, more than fifty cursives, and other excellent authorities). Some give βελίαν and βελίαβ. (Notes on 2 Cor., p.140)