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2 Corinthians 6

2 Cor. 6:16 KJV (With Strong’s)

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16
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
what
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
agreement
sugkatathesis (Greek #4783)
a deposition (of sentiment) in company with, i.e. (figuratively) accord with
KJV usage: agreement.
Pronounce: soong-kat-ath'-es-is
Origin: from 4784
hath the temple
naos (Greek #3485)
a fane, shrine, temple
KJV usage: shrine, temple. Compare 2411.
Pronounce: nah-os'
Origin: from a primary ναίω (to dwell)
of God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
with
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
idols
eidolon (Greek #1497)
an image (i.e. for worship); by implication, a heathen god, or (plural) the worship of such
KJV usage: idol.
Pronounce: i'-do-lon
Origin: from 1491
? for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
ye
humeis (Greek #5210)
you (as subjective of verb)
KJV usage: ye (yourselves), you.
Pronounce: hoo-mice'
Origin: irregular plural of 4771
c are
este (Greek #2075)
ye are
KJV usage: be, have been, belong.
Pronounce: es-teh'
Origin: second person plural present indicative of 1510
the temple
naos (Greek #3485)
a fane, shrine, temple
KJV usage: shrine, temple. Compare 2411.
Pronounce: nah-os'
Origin: from a primary ναίω (to dwell)
of the living
zao (Greek #2198)
to live (literally or figuratively)
KJV usage: life(-time), (a-)live(-ly), quick.
Pronounce: dzah'-o
Origin: a primary verb
God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
; as
kathos (Greek #2531)
just (or inasmuch) as, that
KJV usage: according to, (according, even) as, how, when.
Pronounce: kath-oce'
Origin: from 2596 and 5613
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
hath said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
, Ia will dwell
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
enoikeo (Greek #1774)
to inhabit (figuratively)
KJV usage: dwell in.
Pronounce: en-oy-keh'-o
Origin: from 1722 and 3611
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
walk in
emperipateo (Greek #1704)
to perambulate on a place, i.e. (figuratively) to be occupied among persons
KJV usage: walk in.
Pronounce: em-per-ee-pat-eh'-o
Origin: from 1722 and 4043
them; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
I will be
esomai (Greek #2071)
will be
KJV usage: shall (should) be (have), (shall) come (to pass), X may have, X fall, what would follow, X live long, X sojourn.
Pronounce: es'-om-ahee
Origin: future of 1510
their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
shall be
esomai (Greek #2071)
will be
KJV usage: shall (should) be (have), (shall) come (to pass), X may have, X fall, what would follow, X live long, X sojourn.
Pronounce: es'-om-ahee
Origin: future of 1510
my
moi (Greek #3427)
to me
KJV usage: I, me, mine, my.
Pronounce: moy
Origin: the simpler form of 1698
people
laos (Greek #2992)
a people (in general; thus differing from 1218, which denotes one's own populace)
KJV usage: people.
Pronounce: lah-os'
Origin: apparently a primary word
.
c
1 Cor. 3:16‑17• 16Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?
 17If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are. (1 Cor. 3:16‑17)
;
1 Cor. 6:19• 19What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? (1 Cor. 6:19)
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Eph. 2:21‑22• 21In whom all the building fitly framed together groweth unto an holy temple in the Lord:
 22In whom ye also are builded together for an habitation of God through the Spirit. (Eph. 2:21‑22)
a
Ex. 29:45• 45And I will dwell among the children of Israel, and will be their God. (Ex. 29:45)
;
Lev. 26:12• 12And I will walk among you, and will be your God, and ye shall be my people. (Lev. 26:12)
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Jer. 31:1,33• 1At the same time, saith the Lord, will I be the God of all the families of Israel, and they shall be my people.
 33But this shall be the covenant that I will make with the house of Israel; After those days, saith the Lord, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people. (Jer. 31:1,33)
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Jer. 32:38• 38And they shall be my people, and I will be their God: (Jer. 32:38)
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Ezek. 11:20• 20That they may walk in my statutes, and keep mine ordinances, and do them: and they shall be my people, and I will be their God. (Ezek. 11:20)
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Ezek. 36:28• 28And ye shall dwell in the land that I gave to your fathers; and ye shall be my people, and I will be your God. (Ezek. 36:28)
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Ezek. 37:26‑27• 26Moreover I will make a covenant of peace with them; it shall be an everlasting covenant with them: and I will place them, and multiply them, and will set my sanctuary in the midst of them for evermore.
 27My tabernacle also shall be with them: yea, I will be their God, and they shall be my people. (Ezek. 37:26‑27)
;
Zech. 8:8• 8And I will bring them, and they shall dwell in the midst of Jerusalem: and they shall be my people, and I will be their God, in truth and in righteousness. (Zech. 8:8)

More on:

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God,
Idolatry,
The Temple

Cross References

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Ministry on This Verse

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what.
Ex. 20:3• 3Thou shalt have no other gods before me. (Ex. 20:3)
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Ex. 23:13• 13And in all things that I have said unto you be circumspect: and make no mention of the name of other gods, neither let it be heard out of thy mouth. (Ex. 23:13)
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Ex. 34:14• 14For thou shalt worship no other god: for the Lord, whose name is Jealous, is a jealous God: (Ex. 34:14)
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Deut. 4:23‑24• 23Take heed unto yourselves, lest ye forget the covenant of the Lord your God, which he made with you, and make you a graven image, or the likeness of any thing, which the Lord thy God hath forbidden thee.
 24For the Lord thy God is a consuming fire, even a jealous God. (Deut. 4:23‑24)
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Deut. 5:7• 7Thou shalt have none other gods before me. (Deut. 5:7)
;
Deut. 6:14‑15• 14Ye shall not go after other gods, of the gods of the people which are round about you;
 15(For the Lord thy God is a jealous God among you) lest the anger of the Lord thy God be kindled against thee, and destroy thee from off the face of the earth. (Deut. 6:14‑15)
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Josh. 24:14‑24• 14Now therefore fear the Lord, and serve him in sincerity and in truth: and put away the gods which your fathers served on the other side of the flood, and in Egypt; and serve ye the Lord.
 15And if it seem evil unto you to serve the Lord, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the Lord.
 16And the people answered and said, God forbid that we should forsake the Lord, to serve other gods;
 17For the Lord our God, he it is that brought us up and our fathers out of the land of Egypt, from the house of bondage, and which did those great signs in our sight, and preserved us in all the way wherein we went, and among all the people through whom we passed:
 18And the Lord drave out from before us all the people, even the Amorites which dwelt in the land: therefore will we also serve the Lord; for he is our God.
 19And Joshua said unto the people, Ye cannot serve the Lord: for he is an holy God; he is a jealous God; he will not forgive your transgressions nor your sins.
 20If ye forsake the Lord, and serve strange gods, then he will turn and do you hurt, and consume you, after that he hath done you good.
 21And the people said unto Joshua, Nay; but we will serve the Lord.
 22And Joshua said unto the people, Ye are witnesses against yourselves that ye have chosen you the Lord, to serve him. And they said, We are witnesses.
 23Now therefore put away, said he, the strange gods which are among you, and incline your heart unto the Lord God of Israel.
 24And the people said unto Joshua, The Lord our God will we serve, and his voice will we obey. (Josh. 24:14‑24)
;
1 Sam. 7:3‑4• 3And Samuel spake unto all the house of Israel, saying, If ye do return unto the Lord with all your hearts, then put away the strange gods and Ashtaroth from among you, and prepare your hearts unto the Lord, and serve him only: and he will deliver you out of the hand of the Philistines.
 4Then the children of Israel did put away Baalim and Ashtaroth, and served the Lord only. (1 Sam. 7:3‑4)
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1 Kings 18:21• 21And Elijah came unto all the people, and said, How long halt ye between two opinions? if the Lord be God, follow him: but if Baal, then follow him. And the people answered him not a word. (1 Kings 18:21)
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2 Kings 17:33‑34• 33They feared the Lord, and served their own gods, after the manner of the nations whom they carried away from thence.
 34Unto this day they do after the former manners: they fear not the Lord, neither do they after their statutes, or after their ordinances, or after the law and commandment which the Lord commanded the children of Jacob, whom he named Israel; (2 Kings 17:33‑34)
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2 Kings 21:4‑5• 4And he built altars in the house of the Lord, of which the Lord said, In Jerusalem will I put my name.
 5And he built altars for all the host of heaven in the two courts of the house of the Lord. (2 Kings 21:4‑5)
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2 Kings 23:5‑7• 5And he put down the idolatrous priests, whom the kings of Judah had ordained to burn incense in the high places in the cities of Judah, and in the places round about Jerusalem; them also that burned incense unto Baal, to the sun, and to the moon, and to the planets, and to all the host of heaven.
 6And he brought out the grove from the house of the Lord, without Jerusalem, unto the brook Kidron, and burned it at the brook Kidron, and stamped it small to powder, and cast the powder thereof upon the graves of the children of the people.
 7And he brake down the houses of the sodomites, that were by the house of the Lord, where the women wove hangings for the grove. (2 Kings 23:5‑7)
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2 Chron. 33:4‑5• 4Also he built altars in the house of the Lord, whereof the Lord had said, In Jerusalem shall my name be for ever.
 5And he built altars for all the host of heaven in the two courts of the house of the Lord. (2 Chron. 33:4‑5)
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Ezek. 36:25• 25Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you. (Ezek. 36:25)
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Hos. 14:8• 8Ephraim shall say, What have I to do any more with idols? I have heard him, and observed him: I am like a green fir tree. From me is thy fruit found. (Hos. 14:8)
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Zeph. 1:5• 5And them that worship the host of heaven upon the housetops; and them that worship and that swear by the Lord, and that swear by Malcham; (Zeph. 1:5)
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Matt. 6:24• 24No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. (Matt. 6:24)
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1 John 5:20‑21• 20And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.
 21Little children, keep yourselves from idols. Amen. (1 John 5:20‑21)
ye are.
1 Cor. 3:16‑17• 16Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?
 17If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are. (1 Cor. 3:16‑17)
;
1 Cor. 6:19• 19What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? (1 Cor. 6:19)
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Eph. 2:20• 20And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; (Eph. 2:20)
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Heb. 3:6• 6But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end. (Heb. 3:6)
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1 Peter 2:5• 5Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ. (1 Peter 2:5)
I will dwell.
Ex. 29:45• 45And I will dwell among the children of Israel, and will be their God. (Ex. 29:45)
;
Lev. 26:12• 12And I will walk among you, and will be your God, and ye shall be my people. (Lev. 26:12)
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Psa. 90:1• 1<<A Prayer of Moses the man of God.>> Lord, thou hast been our dwelling place in all generations. (Psa. 90:1)
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Ezek. 43:7,9• 7And he said unto me, Son of man, the place of my throne, and the place of the soles of my feet, where I will dwell in the midst of the children of Israel for ever, and my holy name, shall the house of Israel no more defile, neither they, nor their kings, by their whoredom, nor by the carcases of their kings in their high places.
 9Now let them put away their whoredom, and the carcases of their kings, far from me, and I will dwell in the midst of them for ever. (Ezek. 43:7,9)
;
Zech. 2:10‑11• 10Sing and rejoice, O daughter of Zion: for, lo, I come, and I will dwell in the midst of thee, saith the Lord.
 11And many nations shall be joined to the Lord in that day, and shall be my people: and I will dwell in the midst of thee, and thou shalt know that the Lord of hosts hath sent me unto thee. (Zech. 2:10‑11)
;
John 6:56• 56He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him. (John 6:56)
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Rom. 8:9,11• 9But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
 11But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you. (Rom. 8:9,11)
;
Eph. 3:17• 17That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, (Eph. 3:17)
;
2 Tim. 1:14• 14That good thing which was committed unto thee keep by the Holy Ghost which dwelleth in us. (2 Tim. 1:14)
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1 John 4:12,15• 12No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us.
 15Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God. (1 John 4:12,15)
;
Rev. 21:3• 3And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God. (Rev. 21:3)
I will be.
Gen. 17:7‑8• 7And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee.
 8And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God. (Gen. 17:7‑8)
;
Jer. 24:7• 7And I will give them an heart to know me, that I am the Lord: and they shall be my people, and I will be their God: for they shall return unto me with their whole heart. (Jer. 24:7)
;
Jer. 31:33• 33But this shall be the covenant that I will make with the house of Israel; After those days, saith the Lord, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people. (Jer. 31:33)
;
Jer. 32:38• 38And they shall be my people, and I will be their God: (Jer. 32:38)
;
Ezek. 11:20• 20That they may walk in my statutes, and keep mine ordinances, and do them: and they shall be my people, and I will be their God. (Ezek. 11:20)
;
Ezek. 36:28• 28And ye shall dwell in the land that I gave to your fathers; and ye shall be my people, and I will be your God. (Ezek. 36:28)
;
Ezek. 37:26‑27• 26Moreover I will make a covenant of peace with them; it shall be an everlasting covenant with them: and I will place them, and multiply them, and will set my sanctuary in the midst of them for evermore.
 27My tabernacle also shall be with them: yea, I will be their God, and they shall be my people. (Ezek. 37:26‑27)
;
Hos. 2:23• 23And I will sow her unto me in the earth; and I will have mercy upon her that had not obtained mercy; and I will say to them which were not my people, Thou art my people; and they shall say, Thou art my God. (Hos. 2:23)
;
Zech. 8:8• 8And I will bring them, and they shall dwell in the midst of Jerusalem: and they shall be my people, and I will be their God, in truth and in righteousness. (Zech. 8:8)
;
Zech. 13:9• 9And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The Lord is my God. (Zech. 13:9)
;
Rom. 9:26• 26And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God. (Rom. 9:26)
;
Heb. 8:10• 10For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people: (Heb. 8:10)
;
Rev. 21:7• 7He that overcometh shall inherit all things; and I will be his God, and he shall be my son. (Rev. 21:7)
• Lastly he closes with their joint place as God's temple, contrasted with idols. Thus all that forms the life outward and inward is embraced so as to exclude alliance with the world and claim the saints wholly for Christ apart from the world. (“Notes on 2 Corinthians 6:14-16” by W. Kelly)
• It is not here said that the body of the saint is the temple of God, as we see in 1 Cor. 6, but that the saints are His temple. (“Notes on 2 Corinthians 6:17-18” by W. Kelly)

J. N. Darby Translation

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16
and what agreement of God’s templee with idols? for *ye* are the living God’s templee; according as God has saidf, I will dwell among them, and walk among them; and I will be their God, and they shall be to me a people.

JND Translation Notes

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e
Naos. see 1 Cor. 9.13.
f
See Lev. 26.11-12.

W. Kelly Translation

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16
and what agreement for God’s temple with idols? For ye area [the] living God’s temple, even as God said, I will dwell and walk among them, and will be their God, and they shall be my people.

WK Translation Notes

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a
Some good witnesses read "we are." The T. R. reads "ye are."