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2 Kings 10

2 Kings 10:29 KJV (With Strong’s)

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29
Howbeit from the sins
chet' (Hebrew #2399)
a crime or its penalty
KJV usage: fault, X grievously, offence, (punishment of) sin.
Pronounce: khate
Origin: from 2398
of Jeroboam
Yarob`am (Hebrew #3379)
(the) people will contend; Jarobam, the name of two Israelite kings
KJV usage: Jeroboam.
Pronounce: yaw-rob-awm'
Origin: from 7378 and 5971
the son
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Nebat
Nbat (Hebrew #5028)
regard; Nebat, the father of Jeroboam I
KJV usage: Nebat.
Pronounce: neb-awt'
Origin: from 5027
, who made Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
to sin
chata' (Hebrew #2398)
properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
KJV usage: bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.
Pronounce: khaw-taw'
Origin: a primitive root
, Jehu
Yehuw' (Hebrew #3058)
Jehovah (is) He; Jehu, the name of five Israelites
KJV usage: Jehu.
Pronounce: yay-hoo'
Origin: from 3068 and 1931
departed
cuwr (Hebrew #5493)
a primitive root; to turn off (literal or figurative)
KJV usage: be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), X grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, X be sour, take (away, off), turn (aside, away, in), withdraw, be without.
Pronounce: soor
Origin: or suwr (Hosea 9:12) {soor}
not from after
'achar (Hebrew #310)
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
KJV usage: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
Pronounce: akh-ar'
Origin: from 309
them, to wit, the golden
zahab (Hebrew #2091)
gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky
KJV usage: gold(-en), fair weather.
Pronounce: zaw-hawb'
Origin: from an unused root meaning to shimmer
calves
`egel (Hebrew #5695)
a (male) calf (as frisking round), especially one nearly grown (i.e. a steer)
KJV usage: bullock, calf.
Pronounce: ay-ghel
Origin: from the same as 5696
f that were in Beth-el
Beyth-'El (Hebrew #1008)
house of God; Beth-El, a place in Palestine
KJV usage: Beth-el.
Pronounce: bayth-ale'
Origin: from 1004 and 410
, and that were in Dan
Dan (Hebrew #1835)
judge; Dan, one of the sons of Jacob; also the tribe descended from him, and its territory; likewise a place in Palestine colonized by them
KJV usage: Dan.
Pronounce: dawn
Origin: from 1777
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f
1 Kings 12:28‑29• 28And the king took counsel, and made two calves of gold. And he said to them, It is too much for you to go up to Jerusalem: behold thy gods, Israel, which brought thee up out of the land of Egypt!
 29And he set the one in Bethel, and the other he put in Dan. (1 Kings 12:28‑29)

More on:

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Beth-el; Bethel,
Gold,
Israel,
Jehu,
Nebat,
Sin,
To Wit

Cross References

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Ministry on This Verse

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A.M. 3120-3148.
B.C. 884-856.
the sins.
2 Kings 13:2,11• 2And he did evil in the sight of Jehovah, and followed the sins of Jeroboam the son of Nebat, who made Israel to sin; he departed not from them.
 11And he did evil in the sight of Jehovah; he departed not from any of the sins of Jeroboam the son of Nebat, who made Israel to sin: he walked therein. (2 Kings 13:2,11)
;
2 Kings 14:24• 24And he did evil in the sight of Jehovah: he departed not from any of the sins of Jeroboam the son of Nebat, who made Israel to sin. (2 Kings 14:24)
;
2 Kings 15:9,18,24,28• 9And he did evil in the sight of Jehovah, according as his fathers had done: he departed not from the sins of Jeroboam the son of Nebat, who made Israel to sin.
 18And he did evil in the sight of Jehovah: he departed not, all his days, from the sins of Jeroboam the son of Nebat, who made Israel to sin.
 24And he did evil in the sight of Jehovah: he departed not from the sins of Jeroboam the son of Nebat, who made Israel to sin.
 28And he did evil in the sight of Jehovah: he departed not from the sins of Jeroboam the son of Nebat, who made Israel to sin. (2 Kings 15:9,18,24,28)
;
2 Kings 17:22• 22And the children of Israel walked in all the sins of Jeroboam which he did; they did not depart from them: (2 Kings 17:22)
;
1 Kings 12:28‑30• 28And the king took counsel, and made two calves of gold. And he said to them, It is too much for you to go up to Jerusalem: behold thy gods, Israel, which brought thee up out of the land of Egypt!
 29And he set the one in Bethel, and the other he put in Dan.
 30And this thing became a sin; and the people went to worship before the one, as far as Dan. (1 Kings 12:28‑30)
;
1 Kings 13:33‑34• 33After this thing Jeroboam turned not from his evil way, but made again from all classes of the people priests of the high places: whosoever would, he consecrated him, and he became one of the priests of the high places.
 34And by this thing there was sin on the house of Jeroboam, even to cut it off and to destroy it from off the face of the earth. (1 Kings 13:33‑34)
;
1 Kings 14:16• 16And he will give Israel up because of the sins of Jeroboam, wherewith he has sinned, and made Israel to sin. (1 Kings 14:16)
made Israel.
Gen. 20:9• 9And Abimelech called Abraham and said to him, What hast thou done to us? And in what have I sinned against thee, that thou hast brought on me, and on my kingdom, a great sin? Thou hast done to me deeds that ought not to be done. (Gen. 20:9)
;
Ex. 32:21• 21And Moses said to Aaron, What has this people done to thee, that thou hast brought so great a sin on them? (Ex. 32:21)
;
1 Sam. 2:24• 24No, my sons, for it is no good report that I hear: ye make Jehovah's people transgress. (1 Sam. 2:24)
;
Mark 6:24‑26• 24And she went out, and said to her mother, What should I ask? And she said, The head of John the baptist.
 25And immediately going in with haste to the king, she asked saying, I desire that thou give me directly upon a dish the head of John the baptist.
 26And the king, while made very sorry, on account of the oaths and those lying at table with him would not break his word with her. (Mark 6:24‑26)
;
1 Cor. 8:9‑13• 9But see lest anywise this your right to eat itself be a stumbling-block to the weak.
 10For if any one see thee, who hast knowledge, sitting at table in an idol-house, shall not his conscience, he being weak, be emboldened to eat the things sacrificed to the idol?
 11and the weak one, the brother for whose sake Christ died, will perish through thy knowledge.
 12Now, thus sinning against the brethren, and wounding their weak conscience, ye sin against Christ.
 13Wherefore if meat be a fall-trap to my brother, I will eat no flesh for ever, that I may not be a fall-trap to my brother. (1 Cor. 8:9‑13)
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Gal. 2:12‑13• 12for before that certain came from James, he ate with those of the nations; but when they came, he drew back and separated himself, fearing those of the circumcision;
 13and the rest of the Jews also played the same dissembling part with him; so that even Barnabas was carried away too by their dissimulation. (Gal. 2:12‑13)
the golden calves.
Ex. 32:4• 4And he took them out of their hand, and fashioned it with a chisel and made of it a molten calf: and they said, This is thy god, Israel, who has brought thee up out of the land of Egypt! (Ex. 32:4)
;
Hos. 8:5‑6• 5Thy calf, O Samaria, hath cast thee off; mine anger is kindled against them: how long will they be incapable of purity?
 6For from Israel is this also:--a workman made it, and it is no God: for the calf of Samaria shall be broken in pieces. (Hos. 8:5‑6)
;
Hos. 10:5• 5The inhabitants of Samaria shall fear because of the calf of Beth-aven; for the people thereof shall mourn over it, and the idolatrous priests thereof shall tremble for it, for its glory, because it is departed from it. (Hos. 10:5)
;
Hos. 13:2• 2And now they sin more and more, and have made them molten images of their silver, idols according to their own understanding, all of it the work of the craftsmen: they say of them, Let the men that sacrifice kiss the calves. (Hos. 13:2)
in Beth-el.
1 Kings 12:29• 29And he set the one in Bethel, and the other he put in Dan. (1 Kings 12:29)
• Jehu thought he had accomplished everything by his work of extermination, and did not understand that all the zeal imaginable was not worth a single act of obedience which would have separated him from the religion of Jeroboam, the son of Nebat, by which he made Israel to sin. (“Jehu (Continued): 2 Kings 10” by H.L. Rossier)

J. N. Darby Translation

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29
Only, the sins of Jeroboam the son of Nebat, who made Israel to sin, from them Jehu departed not: from the golden calves that were in Bethel, and that were in Dan.