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2 Kings 10

2 Kings 10:29 KJV (With Strong’s)

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29
Howbeit from the sins
chet' (Hebrew #2399)
a crime or its penalty
KJV usage: fault, X grievously, offence, (punishment of) sin.
Pronounce: khate
Origin: from 2398
of Jeroboam
Yarob`am (Hebrew #3379)
(the) people will contend; Jarobam, the name of two Israelite kings
KJV usage: Jeroboam.
Pronounce: yaw-rob-awm'
Origin: from 7378 and 5971
the son
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Nebat
Nbat (Hebrew #5028)
regard; Nebat, the father of Jeroboam I
KJV usage: Nebat.
Pronounce: neb-awt'
Origin: from 5027
, who made Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
to sin
chata' (Hebrew #2398)
properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
KJV usage: bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.
Pronounce: khaw-taw'
Origin: a primitive root
, Jehu
Yehuw' (Hebrew #3058)
Jehovah (is) He; Jehu, the name of five Israelites
KJV usage: Jehu.
Pronounce: yay-hoo'
Origin: from 3068 and 1931
departed
cuwr (Hebrew #5493)
a primitive root; to turn off (literal or figurative)
KJV usage: be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), X grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, X be sour, take (away, off), turn (aside, away, in), withdraw, be without.
Pronounce: soor
Origin: or suwr (Hosea 9:12) {soor}
not from after
'achar (Hebrew #310)
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
KJV usage: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
Pronounce: akh-ar'
Origin: from 309
them, to wit, the golden
zahab (Hebrew #2091)
gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky
KJV usage: gold(-en), fair weather.
Pronounce: zaw-hawb'
Origin: from an unused root meaning to shimmer
calves
`egel (Hebrew #5695)
a (male) calf (as frisking round), especially one nearly grown (i.e. a steer)
KJV usage: bullock, calf.
Pronounce: ay-ghel
Origin: from the same as 5696
f that were in Beth-el
Beyth-'El (Hebrew #1008)
house of God; Beth-El, a place in Palestine
KJV usage: Beth-el.
Pronounce: bayth-ale'
Origin: from 1004 and 410
, and that were in Dan
Dan (Hebrew #1835)
judge; Dan, one of the sons of Jacob; also the tribe descended from him, and its territory; likewise a place in Palestine colonized by them
KJV usage: Dan.
Pronounce: dawn
Origin: from 1777
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f
1 Kings 12:28‑29• 28Whereupon the king took counsel, and made two calves of gold, and said unto them, It is too much for you to go up to Jerusalem: behold thy gods, O Israel, which brought thee up out of the land of Egypt.
 29And he set the one in Beth-el, and the other put he in Dan. (1 Kings 12:28‑29)

More on:

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Beth-el; Bethel,
Gold,
Israel,
Jehu,
Nebat,
Sin,
To Wit

Cross References

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Ministry on This Verse

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A.M. 3120-3148.
B.C. 884-856.
the sins.
2 Kings 13:2,11• 2And he did that which was evil in the sight of the Lord, and followed the sins of Jeroboam the son of Nebat, which made Israel to sin; he departed not therefrom.
 11And he did that which was evil in the sight of the Lord; he departed not from all the sins of Jeroboam the son of Nebat, who made Israel sin: but he walked therein. (2 Kings 13:2,11)
;
2 Kings 14:24• 24And he did that which was evil in the sight of the Lord: he departed not from all the sins of Jeroboam the son of Nebat, who made Israel to sin. (2 Kings 14:24)
;
2 Kings 15:9,18,24,28• 9And he did that which was evil in the sight of the Lord, as his fathers had done: he departed not from the sins of Jeroboam the son of Nebat, who made Israel to sin.
 18And he did that which was evil in the sight of the Lord: he departed not all his days from the sins of Jeroboam the son of Nebat, who made Israel to sin.
 24And he did that which was evil in the sight of the Lord: he departed not from the sins of Jeroboam the son of Nebat, who made Israel to sin.
 28And he did that which was evil in the sight of the Lord: he departed not from the sins of Jeroboam the son of Nebat, who made Israel to sin. (2 Kings 15:9,18,24,28)
;
2 Kings 17:22• 22For the children of Israel walked in all the sins of Jeroboam which he did; they departed not from them; (2 Kings 17:22)
;
1 Kings 12:28‑30• 28Whereupon the king took counsel, and made two calves of gold, and said unto them, It is too much for you to go up to Jerusalem: behold thy gods, O Israel, which brought thee up out of the land of Egypt.
 29And he set the one in Beth-el, and the other put he in Dan.
 30And this thing became a sin: for the people went to worship before the one, even unto Dan. (1 Kings 12:28‑30)
;
1 Kings 13:33‑34• 33After this thing Jeroboam returned not from his evil way, but made again of the lowest of the people priests of the high places: whosoever would, he consecrated him, and he became one of the priests of the high places.
 34And this thing became sin unto the house of Jeroboam, even to cut it off, and to destroy it from off the face of the earth. (1 Kings 13:33‑34)
;
1 Kings 14:16• 16And he shall give Israel up because of the sins of Jeroboam, who did sin, and who made Israel to sin. (1 Kings 14:16)
made Israel.
Gen. 20:9• 9Then Abimelech called Abraham, and said unto him, What hast thou done unto us? and what have I offended thee, that thou hast brought on me and on my kingdom a great sin? thou hast done deeds unto me that ought not to be done. (Gen. 20:9)
;
Ex. 32:21• 21And Moses said unto Aaron, What did this people unto thee, that thou hast brought so great a sin upon them? (Ex. 32:21)
;
1 Sam. 2:24• 24Nay, my sons; for it is no good report that I hear: ye make the Lord's people to transgress. (1 Sam. 2:24)
;
Mark 6:24‑26• 24And she went forth, and said unto her mother, What shall I ask? And she said, The head of John the Baptist.
 25And she came in straightway with haste unto the king, and asked, saying, I will that thou give me by and by in a charger the head of John the Baptist.
 26And the king was exceeding sorry; yet for his oath's sake, and for their sakes which sat with him, he would not reject her. (Mark 6:24‑26)
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1 Cor. 8:9‑13• 9But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak.
 10For if any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;
 11And through thy knowledge shall the weak brother perish, for whom Christ died?
 12But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.
 13Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend. (1 Cor. 8:9‑13)
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Gal. 2:12‑13• 12For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
 13And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation. (Gal. 2:12‑13)
the golden calves.
Ex. 32:4• 4And he received them at their hand, and fashioned it with a graving tool, after he had made it a molten calf: and they said, These be thy gods, O Israel, which brought thee up out of the land of Egypt. (Ex. 32:4)
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Hos. 8:5‑6• 5Thy calf, O Samaria, hath cast thee off; mine anger is kindled against them: how long will it be ere they attain to innocency?
 6For from Israel was it also: the workman made it; therefore it is not God: but the calf of Samaria shall be broken in pieces. (Hos. 8:5‑6)
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Hos. 10:5• 5The inhabitants of Samaria shall fear because of the calves of Beth-aven: for the people thereof shall mourn over it, and the priests thereof that rejoiced on it, for the glory thereof, because it is departed from it. (Hos. 10:5)
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Hos. 13:2• 2And now they sin more and more, and have made them molten images of their silver, and idols according to their own understanding, all of it the work of the craftsmen: they say of them, Let the men that sacrifice kiss the calves. (Hos. 13:2)
in Beth-el.
1 Kings 12:29• 29And he set the one in Beth-el, and the other put he in Dan. (1 Kings 12:29)
• Jehu thought he had accomplished everything by his work of extermination, and did not understand that all the zeal imaginable was not worth a single act of obedience which would have separated him from the religion of Jeroboam, the son of Nebat, by which he made Israel to sin. (“Jehu (Continued): 2 Kings 10” by H.L. Rossier)

J. N. Darby Translation

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29
Only, the sins of Jeroboam the son of Nebat, who made Israel to sin, from them Jehu departed not: from the golden calves that were in Bethel, and that were in Dan.