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2 Kings 20

2 Kings 20:1 KJV (With Strong’s)

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Ing those days
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
was Hezekiah
Chizqiyah (Hebrew #2396)
also Ychizqiyah {yekh-iz-kee-yaw'}; or Ychizqiyahuw {yekh-iz-kee-yaw'-hoo}; from 2388 and 3050; strengthened of Jah; Chizkijah, a king of Judah, also the name of two other Israelites
KJV usage: Hezekiah, Hizkiah, Hizkijah. Compare 3169.
Pronounce: khiz-kee-yaw'
Origin: or Chizqiyahuw {khiz-kee-yaw'-hoo}
sick
chalah (Hebrew #2470)
properly, to be rubbed or worn; hence (figuratively) to be weak, sick, afflicted; or (causatively) to grieve, make sick; also to stroke (in flattering), entreat
KJV usage: beseech, (be) diseased, (put to) grief, be grieved, (be) grievous, infirmity, intreat, lay to, put to pain, X pray, make prayer, be (fall, make) sick, sore, be sorry, make suit (X supplication), woman in travail, be (become) weak, be wounded.
Pronounce: khaw-law'
Origin: a primitive root (compare 2342, 2470, 2490)
unto death
muwth (Hebrew #4191)
causatively, to kill
KJV usage: X at all, X crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), X must needs, slay, X surely, X very suddenly, X in (no) wise.
Pronounce: mooth
Origin: a primitive root: to die (literally or figuratively)
. And the prophet
nabiy' (Hebrew #5030)
a prophet or (generally) inspired man
KJV usage: prophecy, that prophesy, prophet.
Pronounce: naw-bee'
Origin: from 5012
Isaiah
Ysha`yah (Hebrew #3470)
from 3467 and 3050; Jah has saved; Jeshajah, the name of seven Israelites
KJV usage: Isaiah, Jesaiah, Jeshaiah.
Pronounce: yesh-ah-yaw'
Origin: or Yshayahuw {yesh-ah-yaw'-hoo}
the son
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Amoz
'Amowts (Hebrew #531)
strong; Amots, an Israelite
KJV usage: Amoz.
Pronounce: aw-mohts'
Origin: from 553
came
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
to him, and said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto him, Thus saith
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, γSet thine house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
in order
tsavah (Hebrew #6680)
(intensively) to constitute, enjoin
KJV usage: appoint, (for-)bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
Pronounce: tsaw-vaw'
Origin: a primitive root
; for thou shalt die
muwth (Hebrew #4191)
causatively, to kill
KJV usage: X at all, X crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), X must needs, slay, X surely, X very suddenly, X in (no) wise.
Pronounce: mooth
Origin: a primitive root: to die (literally or figuratively)
, and not live
chayah (Hebrew #2421)
to live, whether literally or figuratively; causatively, to revive
KJV usage: keep (leave, make) alive, X certainly, give (promise) life, (let, suffer to) live, nourish up, preserve (alive), quicken, recover, repair, restore (to life), revive, (X God) save (alive, life, lives), X surely, be whole.
Pronounce: khaw-yaw'
Origin: a primitive root (compare 2331, 2421)
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Cross References

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Ministry on This Verse

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1-7:  Hezekiah, having received a message of death, by prayer has his life lengthened.
8-11:  The sun goes ten degrees backward for a sign of that promise.
12-13:  Berodach-baladan sending to visit Hezekiah, because of the wonder, has notice of his treasures.
14-19:  Isaiah understanding thereof, foretells the Babylonian captivity.
20-21:  Manasseh succeeds Hezekiah.
A.M. 3291.
B.C. 713.
was Hezekiah.
2 Chron. 32:24‑26• 24In those days Hezekiah was sick to the death, and prayed unto the Lord: and he spake unto him, and he gave him a sign.
25But Hezekiah rendered not again according to the benefit done unto him; for his heart was lifted up: therefore there was wrath upon him, and upon Judah and Jerusalem.
26Notwithstanding Hezekiah humbled himself for the pride of his heart, both he and the inhabitants of Jerusalem, so that the wrath of the Lord came not upon them in the days of Hezekiah.
(2 Chron. 32:24‑26)
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Isa. 38:1‑20• 1In those days was Hezekiah sick unto death. And Isaiah the prophet the son of Amoz came unto him, and said unto him, Thus saith the Lord, Set thine house in order: for thou shalt die, and not live.
2Then Hezekiah turned his face toward the wall, and prayed unto the Lord,
3And said, Remember now, O Lord, I beseech thee, how I have walked before thee in truth and with a perfect heart, and have done that which is good in thy sight. And Hezekiah wept sore.
4Then came the word of the Lord to Isaiah, saying,
5Go, and say to Hezekiah, Thus saith the Lord, the God of David thy father, I have heard thy prayer, I have seen thy tears: behold, I will add unto thy days fifteen years.
6And I will deliver thee and this city out of the hand of the king of Assyria: and I will defend this city.
7And this shall be a sign unto thee from the Lord, that the Lord will do this thing that he hath spoken;
8Behold, I will bring again the shadow of the degrees, which is gone down in the sun dial of Ahaz, ten degrees backward. So the sun returned ten degrees, by which degrees it was gone down.
9The writing of Hezekiah king of Judah, when he had been sick, and was recovered of his sickness:
10I said in the cutting off of my days, I shall go to the gates of the grave: I am deprived of the residue of my years.
11I said, I shall not see the Lord, even the Lord, in the land of the living: I shall behold man no more with the inhabitants of the world.
12Mine age is departed, and is removed from me as a shepherd's tent: I have cut off like a weaver my life: he will cut me off with pining sickness: from day even to night wilt thou make an end of me.
13I reckoned till morning, that, as a lion, so will he break all my bones: from day even to night wilt thou make an end of me.
14Like a crane or a swallow, so did I chatter: I did mourn as a dove: mine eyes fail with looking upward: O Lord, I am oppressed; undertake for me.
15What shall I say? he hath both spoken unto me, and himself hath done it: I shall go softly all my years in the bitterness of my soul.
16O Lord, by these things men live, and in all these things is the life of my spirit: so wilt thou recover me, and make me to live.
17Behold, for peace I had great bitterness: but thou hast in love to my soul delivered it from the pit of corruption: for thou hast cast all my sins behind thy back.
18For the grave cannot praise thee, death can not celebrate thee: they that go down into the pit cannot hope for thy truth.
19The living, the living, he shall praise thee, as I do this day: the father to the children shall make known thy truth.
20The Lord was ready to save me: therefore we will sing my songs to the stringed instruments all the days of our life in the house of the Lord.
(Isa. 38:1‑20)
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John 11:1‑5• 1Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha.
2(It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.)
3Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick.
4When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.
5Now Jesus loved Martha, and her sister, and Lazarus.
(John 11:1‑5)
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Phil. 2:27,30• 27For indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow.
30Because for the work of Christ he was nigh unto death, not regarding his life, to supply your lack of service toward me.
(Phil. 2:27,30)
the prophet.
Set thine house in order.
Heb. Give charge concerning thinehouse.
thou shalt die.
Jer. 18:7‑10• 7At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up, and to pull down, and to destroy it;
8If that nation, against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to do unto them.
9And at what instant I shall speak concerning a nation, and concerning a kingdom, to build and to plant it;
10If it do evil in my sight, that it obey not my voice, then I will repent of the good, wherewith I said I would benefit them.
(Jer. 18:7‑10)
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Jonah 3:4‑10• 4And Jonah began to enter into the city a day's journey, and he cried, and said, Yet forty days, and Nineveh shall be overthrown.
5So the people of Nineveh believed God, and proclaimed a fast, and put on sackcloth, from the greatest of them even to the least of them.
6For word came unto the king of Nineveh, and he arose from his throne, and he laid his robe from him, and covered him with sackcloth, and sat in ashes.
7And he caused it to be proclaimed and published through Nineveh by the decree of the king and his nobles, saying, Let neither man nor beast, herd nor flock, taste any thing: let them not feed, nor drink water:
8But let man and beast be covered with sackcloth, and cry mightily unto God: yea, let them turn every one from his evil way, and from the violence that is in their hands.
9Who can tell if God will turn and repent, and turn away from his fierce anger, that we perish not?
10And God saw their works, that they turned from their evil way; and God repented of the evil, that he had said that he would do unto them; and he did it not.
(Jonah 3:4‑10)
 This event historically precedes the enemy’s attack against Jerusalem, but it follows it in all three accounts that we have. The book of Chronicles tells us of it in few words, that of Kings at greater length, and Isaiah in great detail. (Hezekiah's Illness: 2 Kings 20:1-11 by H.L. Rossier)
 His death might have appeared to have been a judgment of God when his whole life has been spent before Him in integrity. This is also why the writing of Hezekiah is not found in the prophecy properly so called, for it describes the feelings of the remnant appointed to death. In effect, the remnant will be called upon to pass through similar circumstances. (Hezekiah's Illness: 2 Kings 20:1-11 by H.L. Rossier)
 He was therefore being rejected as a useless instrument, just at the moment when his piety and his confidence in God had shone out in a special way! (Hezekiah's Illness: 2 Kings 20:1-11 by H.L. Rossier)
 All this speaks to us of that which overtook the Messiah, of whom Hezekiah is but a feeble type. He also must be cut off in the midst of His days, be cast down after having been lifted up. (Hezekiah's Illness: 2 Kings 20:1-11 by H.L. Rossier)

J. N. Darby Translation

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In those days Hezekiah was sick unto death. And the prophet Isaiah the son of Amoz came to him and said to him, Thus saith Jehovah: Set thy house in order; for thou shalt die, and not live.