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2 Kings 20

2 Kings 20:5 KJV (With Strong’s)

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5
Turn again
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
, and tell
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
Hezekiah
Chizqiyah (Hebrew #2396)
also Ychizqiyah {yekh-iz-kee-yaw'}; or Ychizqiyahuw {yekh-iz-kee-yaw'-hoo}; from 2388 and 3050; strengthened of Jah; Chizkijah, a king of Judah, also the name of two other Israelites
KJV usage: Hezekiah, Hizkiah, Hizkijah. Compare 3169.
Pronounce: khiz-kee-yaw'
Origin: or Chizqiyahuw {khiz-kee-yaw'-hoo}
the captain
nagiyd (Hebrew #5057)
from 5046; a commander (as occupying the front), civil, military or religious; generally (abstractly, plural), honorable themes
KJV usage: captain, chief, excellent thing, (chief) governor, leader, noble, prince, (chief) ruler.
Pronounce: naw-gheed'
Origin: or nagid {naw-gheed'}
q of my people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
, Thus saith
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, the God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
of David
David (Hebrew #1732)
Daviyd {daw-veed'}; from the same as 1730; loving; David, the youngest son of Jesse
KJV usage: David.
Pronounce: daw-veed'
Origin: rarely (fully)
thy father
'ab (Hebrew #1)
father, in a literal and immediate, or figurative and remote application)
KJV usage: chief, (fore-)father(-less), X patrimony, principal. Compare names in "Abi-".
Pronounce: awb
Origin: a primitive word
, I have heard
shama` (Hebrew #8085)
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
KJV usage: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
Pronounce: shaw-mah'
Origin: a primitive root
r thy prayer
tphillah (Hebrew #8605)
intercession, supplication; by implication, a hymn
KJV usage: prayer.
Pronounce: tef-il-law'
Origin: from 6419
, I have seen
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
thy tears
dim`ah (Hebrew #1832)
weeping
KJV usage: tears.
Pronounce: dim-aw'
Origin: feminine of 1831
t: behold, I will heal
rapha' (Hebrew #7495)
a primitive root; properly, to mend (by stitching), i.e. (figuratively) to cure
KJV usage: cure, (cause to) heal, physician, repair, X thoroughly, make whole. See 7503.
Pronounce: raw-faw'
Origin: or raphah {raw-faw'}
u thee: on the third
shliyshiy (Hebrew #7992)
third; feminine a third (part); by extension, a third (day, year or time); specifically, a third-story cell)
KJV usage: third (part, rank, time), three (years old).
Pronounce: shel-ee-shee'
Origin: ordinal from 7969
day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
thou shalt go up
`alah (Hebrew #5927)
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Pronounce: aw-law'
Origin: a primitive root
unto the house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
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Cross References

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Ministry on This Verse

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Turn again.
the captain.
Josh. 5:14‑15• 14And he said, Nay; but as captain of the host of the Lord am I now come. And Joshua fell on his face to the earth, and did worship, and said unto him, What saith my lord unto his servant?
15And the captain of the Lord's host said unto Joshua, Loose thy shoe from off thy foot; for the place whereon thou standest is holy. And Joshua did so.
(Josh. 5:14‑15)
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1 Sam. 9:16• 16To morrow about this time I will send thee a man out of the land of Benjamin, and thou shalt anoint him to be captain over my people Israel, that he may save my people out of the hand of the Philistines: for I have looked upon my people, because their cry is come unto me. (1 Sam. 9:16)
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1 Sam. 10:1• 1Then Samuel took a vial of oil, and poured it upon his head, and kissed him, and said, Is it not because the Lord hath anointed thee to be captain over his inheritance? (1 Sam. 10:1)
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2 Sam. 5:2• 2Also in time past, when Saul was king over us, thou wast he that leddest out and broughtest in Israel: and the Lord said to thee, Thou shalt feed my people Israel, and thou shalt be a captain over Israel. (2 Sam. 5:2)
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2 Chron. 13:12• 12And, behold, God himself is with us for our captain, and his priests with sounding trumpets to cry alarm against you. O children of Israel, fight ye not against the Lord God of your fathers; for ye shall not prosper. (2 Chron. 13:12)
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Heb. 2:10• 10For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings. (Heb. 2:10)
the God.
I have heard.
I have seen.
I will heal.
2 Kings 20:7• 7And Isaiah said, Take a lump of figs. And they took and laid it on the boil, and he recovered. (2 Kings 20:7)
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Ex. 15:26• 26And said, If thou wilt diligently hearken to the voice of the Lord thy God, and wilt do that which is right in his sight, and wilt give ear to his commandments, and keep all his statutes, I will put none of these diseases upon thee, which I have brought upon the Egyptians: for I am the Lord that healeth thee. (Ex. 15:26)
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Deut. 32:39• 39See now that I, even I, am he, and there is no god with me: I kill, and I make alive; I wound, and I heal: neither is there any that can deliver out of my hand. (Deut. 32:39)
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Job 33:19‑26• 19He is chastened also with pain upon his bed, and the multitude of his bones with strong pain:
20So that his life abhorreth bread, and his soul dainty meat.
21His flesh is consumed away, that it cannot be seen; and his bones that were not seen stick out.
22Yea, his soul draweth near unto the grave, and his life to the destroyers.
23If there be a messenger with him, an interpreter, one among a thousand, to show unto man his uprightness:
24Then he is gracious unto him, and saith, Deliver him from going down to the pit: I have found a ransom.
25His flesh shall be fresher than a child's: he shall return to the days of his youth:
26He shall pray unto God, and he will be favorable unto him: and he shall see his face with joy: for he will render unto man his righteousness.
(Job 33:19‑26)
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Psa. 147:3• 3He healeth the broken in heart, and bindeth up their wounds. (Psa. 147:3)
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James 5:14‑15• 14Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:
15And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.
(James 5:14‑15)
thou shalt go.
 It is thus that Christ’s death and resurrection give us, at the end of three days, free entry into the sanctuary. (Hezekiah's Illness: 2 Kings 20:1-11 by H.L. Rossier)

J. N. Darby Translation

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Return, and tell Hezekiah the captain of my people, Thus saith Jehovah, the God of David thy father: I have heard thy prayer, I have seen thy tears; behold, I will heal thee: on the third day thou shalt go up to the house of Jehovah;