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2 Kings 22

2 Kings 22:14 KJV (With Strong’s)

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14
So Hilkiah
Chilqiyah (Hebrew #2518)
portion of Jah; {Chilhijah, the name of eight Israelites
KJV usage: Hillkiah.
Pronounce: khil-kee-yaw'
Origin: or Chilqiyahuw {khil-kee-yaw'-hoo}'from 2506 and 3050
the priest
kohen (Hebrew #3548)
literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman)
KJV usage: chief ruler, X own, priest, prince, principal officer.
Pronounce: ko-hane'
Origin: active participle of 3547
, and Ahikam
'Achiyqam (Hebrew #296)
brother of rising (i.e. high); Achikam, an Israelite
KJV usage: Ahikam.
Pronounce: akh-ee-kawm'
Origin: from 251 and 6965
, and Achbor
`Akbowr (Hebrew #5907)
Akbor, the name of an Idumaean and of two Israelites
KJV usage: Achbor.
Pronounce: ak-bore'
Origin: probably for 5909
, and Shaphan
shaphan (Hebrew #8227)
a species of rock-rabbit (from its hiding), i.e. probably the hyrax
KJV usage: coney.
Pronounce: shaw-fawn'
Origin: from 8226
, and Asahiah
`Asayah (Hebrew #6222)
Jah has made; Asajah, the name of three or four Israelites
KJV usage: Asaiah.
Pronounce: aw-saw-yaw'
Origin: from 6213 and 3050
, went
yalak (Hebrew #3212)
to walk (literally or figuratively); causatively, to carry (in various senses)
KJV usage: X again, away, bear, bring, carry (away), come (away), depart, flow, + follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ((-journey)), vanish, (cause to) walk(-ing), wax, X be weak.
Pronounce: yaw-lak'
Origin: a primitive root (compare 1980)
unto Huldah
Chuldah (Hebrew #2468)
Chuldah, an Israelitess
KJV usage: Huldah.
Pronounce: khool-daw'
Origin: feminine of 2467
the prophetess
nbiy'ah (Hebrew #5031)
a prophetess or (generally) inspired woman; by implication, a poetess; by association a prophet's wife
KJV usage: prophetess.
Pronounce: neb-ee-yaw'
Origin: feminine of 5030
, the wife
'ishshah (Hebrew #802)
irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as 582)
KJV usage: (adulter)ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in English.
Pronounce: ish-shaw'
Origin: feminine of 376 or 582
of Shallum
Shalluwm (Hebrew #7967)
the same as 7966; Shallum, the name of fourteen Israelites
KJV usage: Shallum.
Pronounce: shal-loom'
Origin: or (shorter) Shallum {shal-loom'}
the son
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Tikvah
Tiqvah (Hebrew #8616)
Tikvah, the name of two Israelites
KJV usage: Tikvah.
Pronounce: tik-vaw'
Origin: the same as 8615
z, the son
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of θHarhas
Charchac (Hebrew #2745)
perhaps shining; Charchas, an Israelite
KJV usage: Harhas.
Pronounce: khar-khas'
Origin: from the same as 2775
, keeper
shamar (Hebrew #8104)
properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
KJV usage: beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
Pronounce: shaw-mar'
Origin: a primitive root
of the κwardrobe
beged (Hebrew #899)
a covering, i.e. clothing; also treachery or pillage
KJV usage: apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, X very (treacherously), vesture, wardrobe.
Pronounce: behg'-ed
Origin: from 898
; (now she dwelt
yashab (Hebrew #3427)
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
KJV usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Pronounce: yaw-shab'
Origin: a primitive root
in Jerusalem
Yruwshalaim (Hebrew #3389)
a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
KJV usage: Jerusalem.
Pronounce: yer-oo-shaw-lah'-im
Origin: rarely Yruwshalayim {yer-oo- shaw-lah'-yim}
λin the college
mishneh (Hebrew #4932)
properly, a repetition, i.e. a duplicate (copy of a document), or a double (in amount); by implication, a second (in order, rank, age, quality or location)
KJV usage: college, copy, double, fatlings, next, second (order), twice as much.
Pronounce: mish-neh'
Origin: from 8138
;) and they communed
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
with her.
z
Tikvath,
2 Chron. 34:22• 22And Hilkijah and they that the king had appointed went to Huldah the prophetess, the wife of Shallum the son of Tokehath, son of Hasrah, keeper of the wardrobe: now she dwelt in Jerusalem in the second quarter of the town; and they spoke with her to that effect. (2 Chron. 34:22)
θ
or, Hasrah.
κ
garments.
λ
or, in the second part.

More on:

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Achbor,
Ahikam,
Asahiah; Asaiah,
College,
Harhas,
Hilkiah,
Huldah,
Jerusalem,
Priest; Priesthood,
Shallum,
Shaphan,
Tikvah,
Wardrobe,
Wife

Cross References

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Ministry on This Verse

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prophetess.
Ex. 15:20• 20And Miriam the prophetess, the sister of Aaron, took the tambour in her hand, and all the women went out after her with tambours and with dances. (Ex. 15:20)
;
Judg. 4:4• 4And Deborah, a prophetess, the wife of Lapidoth, judged Israel at that time. (Judg. 4:4)
;
Mic. 6:4• 4For I brought thee up out of the land of Egypt, and redeemed thee out of the house of bondage; and I sent before thee Moses, Aaron, and Miriam. (Mic. 6:4)
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Luke 1:41‑56• 41And it came to pass, as Elizabeth heard the salutation of Mary, the babe leaped in her womb; and Elizabeth was filled with the Holy Spirit,
 42and cried out with a loud voice and said, Blessed art *thou* amongst women, and blessed the fruit of thy womb.
 43And whence is this to me, that the mother of my Lord should come to me?
 44For behold, as the voice of thy salutation sounded in my ears, the babe leaped with joy in my womb.
 45And blessed is she that has believed, for there shall be a fulfilment of the things spoken to her from the Lord.
 46And Mary said, My soul magnifies the Lord,
 47and my spirit has rejoiced in God my Saviour.
 48For he has looked upon the low estate of his bondmaid; for behold, from henceforth all generations shall call me blessed.
 49For the Mighty One has done to me great things, and holy is his name;
 50and his mercy is to generations and generations to them that fear him.
 51He has wrought strength with his arm; he has scattered haughty ones in the thought of their heart.
 52He has put down rulers from thrones, and exalted the lowly.
 53He has filled the hungry with good things, and sent away the rich empty.
 54He has helped Israel his servant, in order to remember mercy,
 55(as he spoke to our fathers,) to Abraham and to his seed for ever.
 56And Mary abode with her about three months, and returned to her house. (Luke 1:41‑56)
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Luke 2:36• 36And there was a prophetess, Anna, daughter of Phanuel, of the tribe of Asher, who was far advanced in years, having lived with her husband seven years from her virginity, (Luke 2:36)
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Acts 21:9• 9Now this man had four virgin daughters who prophesied. (Acts 21:9)
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1 Cor. 11:5• 5But every woman praying or prophesying with her head uncovered puts her own head to shame; for it is one and the same as a shaved woman. (1 Cor. 11:5)
Tikvah.
2 Chron. 34:22• 22And Hilkijah and they that the king had appointed went to Huldah the prophetess, the wife of Shallum the son of Tokehath, son of Hasrah, keeper of the wardrobe: now she dwelt in Jerusalem in the second quarter of the town; and they spoke with her to that effect. (2 Chron. 34:22)
Tikvath, Hasrah.
wardrobe.
Heb.
garments.
2 Kings 10:22• 22And he said to him that was over the wardrobe, Bring forth vestments for all the servants of Baal. And he brought them forth vestments. (2 Kings 10:22)
;
Neh. 7:72• 72And that which the rest of the people gave was twenty thousand darics of gold, and two thousand pounds of silver, and sixty-seven priests' coats. (Neh. 7:72)
college.
or, second part.
• There were many prophets at the time of ungodly Manasseh (2 Kings 21:10). In Josiah’s time, in these days of revival but of profound weakness, we find a prophetess at Jerusalem. Not that prophets were lacking in Judah (2 Kings 23:2), but activity entrusted to a woman characterizes decline, just as with Deborah in the book of Judges. (“Josiah and the Second Revival: 2 Kings 22” by H.L. Rossier)
• Like Deborah, Huldah, this servant of Jehovah, does not seek to exercise a public ministry like the false prophetesses of our days; she employs her gift in the sphere appointed her. (“Josiah and the Second Revival: 2 Kings 22” by H.L. Rossier)

J. N. Darby Translation

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14
And Hilkijah the priest, and Ahikam, and Achbor, and Shaphan, and Asaiah, went to Huldah the prophetess, the wife of Shallum the son of Tikvah, son of Harhas, keeper of the wardrobe: now she dwelt in Jerusalem in the second quarter of the town; and they spoke with her.