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2 Kings 22

2 Kings 22:14 KJV (With Strong’s)

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14
So Hilkiah
Chilqiyah (Hebrew #2518)
portion of Jah; {Chilhijah, the name of eight Israelites
KJV usage: Hillkiah.
Pronounce: khil-kee-yaw'
Origin: or Chilqiyahuw {khil-kee-yaw'-hoo}'from 2506 and 3050
the priest
kohen (Hebrew #3548)
literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman)
KJV usage: chief ruler, X own, priest, prince, principal officer.
Pronounce: ko-hane'
Origin: active participle of 3547
, and Ahikam
'Achiyqam (Hebrew #296)
brother of rising (i.e. high); Achikam, an Israelite
KJV usage: Ahikam.
Pronounce: akh-ee-kawm'
Origin: from 251 and 6965
, and Achbor
`Akbowr (Hebrew #5907)
Akbor, the name of an Idumaean and of two Israelites
KJV usage: Achbor.
Pronounce: ak-bore'
Origin: probably for 5909
, and Shaphan
shaphan (Hebrew #8227)
a species of rock-rabbit (from its hiding), i.e. probably the hyrax
KJV usage: coney.
Pronounce: shaw-fawn'
Origin: from 8226
, and Asahiah
`Asayah (Hebrew #6222)
Jah has made; Asajah, the name of three or four Israelites
KJV usage: Asaiah.
Pronounce: aw-saw-yaw'
Origin: from 6213 and 3050
, went
yalak (Hebrew #3212)
to walk (literally or figuratively); causatively, to carry (in various senses)
KJV usage: X again, away, bear, bring, carry (away), come (away), depart, flow, + follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ((-journey)), vanish, (cause to) walk(-ing), wax, X be weak.
Pronounce: yaw-lak'
Origin: a primitive root (compare 1980)
unto Huldah
Chuldah (Hebrew #2468)
Chuldah, an Israelitess
KJV usage: Huldah.
Pronounce: khool-daw'
Origin: feminine of 2467
the prophetess
nbiy'ah (Hebrew #5031)
a prophetess or (generally) inspired woman; by implication, a poetess; by association a prophet's wife
KJV usage: prophetess.
Pronounce: neb-ee-yaw'
Origin: feminine of 5030
, the wife
'ishshah (Hebrew #802)
irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as 582)
KJV usage: (adulter)ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in English.
Pronounce: ish-shaw'
Origin: feminine of 376 or 582
of Shallum
Shalluwm (Hebrew #7967)
the same as 7966; Shallum, the name of fourteen Israelites
KJV usage: Shallum.
Pronounce: shal-loom'
Origin: or (shorter) Shallum {shal-loom'}
the son
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Tikvah
Tiqvah (Hebrew #8616)
Tikvah, the name of two Israelites
KJV usage: Tikvah.
Pronounce: tik-vaw'
Origin: the same as 8615
z, the son
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of θHarhas
Charchac (Hebrew #2745)
perhaps shining; Charchas, an Israelite
KJV usage: Harhas.
Pronounce: khar-khas'
Origin: from the same as 2775
, keeper
shamar (Hebrew #8104)
properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
KJV usage: beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
Pronounce: shaw-mar'
Origin: a primitive root
of the κwardrobe
beged (Hebrew #899)
a covering, i.e. clothing; also treachery or pillage
KJV usage: apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, X very (treacherously), vesture, wardrobe.
Pronounce: behg'-ed
Origin: from 898
; (now she dwelt
yashab (Hebrew #3427)
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
KJV usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Pronounce: yaw-shab'
Origin: a primitive root
in Jerusalem
Yruwshalaim (Hebrew #3389)
a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
KJV usage: Jerusalem.
Pronounce: yer-oo-shaw-lah'-im
Origin: rarely Yruwshalayim {yer-oo- shaw-lah'-yim}
λin the college
mishneh (Hebrew #4932)
properly, a repetition, i.e. a duplicate (copy of a document), or a double (in amount); by implication, a second (in order, rank, age, quality or location)
KJV usage: college, copy, double, fatlings, next, second (order), twice as much.
Pronounce: mish-neh'
Origin: from 8138
;) and they communed
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
with her.
z
Tikvath,
2 Chron. 34:22• 22And Hilkiah, and they that the king had appointed, went to Huldah the prophetess, the wife of Shallum the son of Tikvath, the son of Hasrah, keeper of the wardrobe; (now she dwelt in Jerusalem in the college:) and they spake to her to that effect. (2 Chron. 34:22)
θ
or, Hasrah.
κ
garments.
λ
or, in the second part.

More on:

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Achbor,
Ahikam,
Asahiah; Asaiah,
College,
Harhas,
Hilkiah,
Huldah,
Jerusalem,
Priest; Priesthood,
Shallum,
Shaphan,
Tikvah,
Wardrobe,
Wife

Cross References

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Ministry on This Verse

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prophetess.
Ex. 15:20• 20And Miriam the prophetess, the sister of Aaron, took a timbrel in her hand; and all the women went out after her with timbrels and with dances. (Ex. 15:20)
;
Judg. 4:4• 4And Deborah, a prophetess, the wife of Lapidoth, she judged Israel at that time. (Judg. 4:4)
;
Mic. 6:4• 4For I brought thee up out of the land of Egypt, and redeemed thee out of the house of servants; and I sent before thee Moses, Aaron, and Miriam. (Mic. 6:4)
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Luke 1:41‑56• 41And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost:
 42And she spake out with a loud voice, and said, Blessed art thou among women, and blessed is the fruit of thy womb.
 43And whence is this to me, that the mother of my Lord should come to me?
 44For, lo, as soon as the voice of thy salutation sounded in mine ears, the babe leaped in my womb for joy.
 45And blessed is she that believed: for there shall be a performance of those things which were told her from the Lord.
 46And Mary said, My soul doth magnify the Lord,
 47And my spirit hath rejoiced in God my Saviour.
 48For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed.
 49For he that is mighty hath done to me great things; and holy is his name.
 50And his mercy is on them that fear him from generation to generation.
 51He hath showed strength with his arm; he hath scattered the proud in the imagination of their hearts.
 52He hath put down the mighty from their seats, and exalted them of low degree.
 53He hath filled the hungry with good things; and the rich he hath sent empty away.
 54He hath holpen his servant Israel, in remembrance of his mercy;
 55As he spake to our fathers, to Abraham, and to his seed for ever.
 56And Mary abode with her about three months, and returned to her own house. (Luke 1:41‑56)
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Luke 2:36• 36And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser: she was of a great age, and had lived with an husband seven years from her virginity; (Luke 2:36)
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Acts 21:9• 9And the same man had four daughters, virgins, which did prophesy. (Acts 21:9)
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1 Cor. 11:5• 5But every woman that prayeth or prophesieth with her head uncovered dishonoreth her head: for that is even all one as if she were shaven. (1 Cor. 11:5)
Tikvah.
2 Chron. 34:22• 22And Hilkiah, and they that the king had appointed, went to Huldah the prophetess, the wife of Shallum the son of Tikvath, the son of Hasrah, keeper of the wardrobe; (now she dwelt in Jerusalem in the college:) and they spake to her to that effect. (2 Chron. 34:22)
Tikvath, Hasrah.
wardrobe.
Heb.
garments.
2 Kings 10:22• 22And he said unto him that was over the vestry, Bring forth vestments for all the worshippers of Baal. And he brought them forth vestments. (2 Kings 10:22)
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Neh. 7:72• 72And that which the rest of the people gave was twenty thousand drams of gold, and two thousand pound of silver, and threescore and seven priests' garments. (Neh. 7:72)
college.
or, second part.
• There were many prophets at the time of ungodly Manasseh (2 Kings 21:10). In Josiah’s time, in these days of revival but of profound weakness, we find a prophetess at Jerusalem. Not that prophets were lacking in Judah (2 Kings 23:2), but activity entrusted to a woman characterizes decline, just as with Deborah in the book of Judges. (“Josiah and the Second Revival: 2 Kings 22” by H.L. Rossier)
• Like Deborah, Huldah, this servant of Jehovah, does not seek to exercise a public ministry like the false prophetesses of our days; she employs her gift in the sphere appointed her. (“Josiah and the Second Revival: 2 Kings 22” by H.L. Rossier)

J. N. Darby Translation

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14
And Hilkijah the priest, and Ahikam, and Achbor, and Shaphan, and Asaiah, went to Huldah the prophetess, the wife of Shallum the son of Tikvah, son of Harhas, keeper of the wardrobe: now she dwelt in Jerusalem in the second quarter of the town; and they spoke with her.