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2 Kings 5

2 Kings 5:4 KJV (With Strong’s)

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4
And one went in
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
, and told
nagad (Hebrew #5046)
properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise
KJV usage: bewray, X certainly, certify, declare(-ing), denounce, expound, X fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, X surely, tell, utter.
Pronounce: naw-gad'
Origin: a primitive root
his lord
'adown (Hebrew #113)
from an unused root (meaning to rule); sovereign, i.e. controller (human or divine)
KJV usage: lord, master, owner. Compare also names beginning with "Adoni-".
Pronounce: aw-done'
Origin: or (shortened) adon {aw-done'}
, saying
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Thus and thus said
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
the maid
na`arah (Hebrew #5291)
a girl (from infancy to adolescence)
KJV usage: damsel, maid(-en), young (woman).
Pronounce: nah-ar-aw'
Origin: feminine of 5288
that is of the land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
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More on:

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Israel,
Lord

Cross References

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Ministry on This Verse

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and told his lord.
2 Kings 7:9‑11• 9And they said one to another, We are not doing right; this day is a day of good tidings, and we hold our peace: if we tarry till the morning light, the iniquity will find us out; and now come, let us go and tell the king's household.
 10And they came and called to the porters of the city, and told them saying, We came to the camp of the Syrians, and behold, there was no one there, no sound of man, but the horses tied, and the asses tied, and the tents as they were.
 11And the porters cried it and told it to the king's house within. (2 Kings 7:9‑11)
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Mark 5:19• 19And he suffered him not, but says to him, Go to thine home to thine own people, and tell them how great things the Lord has done for thee, and has had mercy on thee. (Mark 5:19)
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Mark 16:9‑10• 9Now when he had risen very early, the first day of the week, he appeared first to Mary of Magdala, out of whom he had cast seven demons.
 10*She* went and brought word to those that had been with him, who were grieving and weeping. (Mark 16:9‑10)
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John 1:42‑46• 42And he led him to Jesus. Jesus looking at him said, Thou art Simon, the son of Jonas; thou shalt be called Cephas (which interpreted is stone).
 43On the morrow he would go forth into Galilee, and Jesus finds Philip, and says to him, Follow me.
 44And Philip was from Bethsaida, of the city of Andrew and Peter.
 45Philip finds Nathanael, and says to him, We have found him of whom Moses wrote in the law, and the prophets, Jesus, the son of Joseph, who is from Nazareth.
 46And Nathanael said to him, Can anything good come out of Nazareth? Philip says to him, Come and see. (John 1:42‑46)
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John 4:28‑29• 28The woman then left her waterpot and went away into the city, and says to the men,
 29Come, see a man who told me all things I had ever done: is not he the Christ? (John 4:28‑29)
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1 Cor. 1:26‑27• 26For consider your calling, brethren, that there are not many wise according to flesh, not many powerful, not many high-born.
 27But God has chosen the foolish things of the world, that he may put to shame the wise; and God has chosen the weak things of the world, that he may put to shame the strong things; (1 Cor. 1:26‑27)
• God Himself was interested in Naaman. Had He not used him even without his knowledge to accomplish His purposes? Only until now Naaman did not know God; therefore he will have everything to learn. But the child’s words found an echo in his heart, answering to his secret misery, awakening a desire of which he was perhaps barely aware, though not unaware of his condition. (“Naaman: 2 Kings 5” by H.L. Rossier)

J. N. Darby Translation

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4
And he went and told his lord saying, Thus and thus said the maid that is of the land of Israel.