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2 Samuel 19

2 Sam. 19:35 KJV (With Strong’s)

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35
I am this day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
fourscore
shmoniym (Hebrew #8084)
mult. from 8083; eighty, also eightieth
KJV usage: eighty(-ieth), fourscore.
Pronounce: shem-o-neem'
Origin: or shmowniym {shem-o-neem'}
b years
shaneh (Hebrew #8141)
from 8138; a year (as a revolution of time)
KJV usage: + whole age, X long, + old, year(X -ly).
Pronounce: shaw-neh'
Origin: (in plura or (feminine) shanah {shaw-naw'}
old
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
: and can I discern
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
c between good
towb (Hebrew #2896)
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
KJV usage: beautiful, best, better, bountiful, cheerful, at ease, X fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well ((-favoured)).
Pronounce: tobe
Origin: from 2895
and evil
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
? cane thy servant
`ebed (Hebrew #5650)
a servant
KJV usage: X bondage, bondman, (bond-)servant, (man-)servant.
Pronounce: eh'-bed
Origin: from 5647
taste
ta`am (Hebrew #2938)
to taste; figuratively, to perceive
KJV usage: X but, perceive, taste.
Pronounce: taw-am'
Origin: a primitive root
what
'aher (Hebrew #834)
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
KJV usage: X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
Pronounce: ash-er'
Origin: a primitive relative pronoun (of every gender and number)
I eat
'akal (Hebrew #398)
to eat (literally or figuratively)
KJV usage: X at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, X freely, X in...wise(-deed, plenty), (lay) meat, X quite.
Pronounce: aw-kal'
Origin: a primitive root
or what
'aher (Hebrew #834)
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
KJV usage: X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
Pronounce: ash-er'
Origin: a primitive relative pronoun (of every gender and number)
I drink
shathah (Hebrew #8354)
to imbibe (literally or figuratively)
KJV usage: X assuredly, banquet, X certainly, drink(-er, -ing), drunk (X -ard), surely. (Prop. intensive of 8248.)
Pronounce: shaw-thaw'
Origin: a primitive root
? can I hear
shama` (Hebrew #8085)
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
KJV usage: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
Pronounce: shaw-mah'
Origin: a primitive root
any more the voice
qowl (Hebrew #6963)
from an unused root meaning to call aloud; a voice or sound
KJV usage: + aloud, bleating, crackling, cry (+ out), fame, lightness, lowing, noise, + hold peace, (pro-)claim, proclamation, + sing, sound, + spark, thunder(-ing), voice, + yell.
Pronounce: kole
Origin: or qol {kole}
of singing men
shiyr (Hebrew #7891)
a primitive root (identical with 7788 through the idea of strolling minstrelsy); to sing
KJV usage: behold (by mistake for 7789), sing(-er, -ing man, - ing woman).
Pronounce: sheer
Origin: or (the original form) shuwr (1 Sam. 18:6) {shoor}
and singing women
shiyr (Hebrew #7891)
a primitive root (identical with 7788 through the idea of strolling minstrelsy); to sing
KJV usage: behold (by mistake for 7789), sing(-er, -ing man, - ing woman).
Pronounce: sheer
Origin: or (the original form) shuwr (1 Sam. 18:6) {shoor}
? wherefore then should thy servant
`ebed (Hebrew #5650)
a servant
KJV usage: X bondage, bondman, (bond-)servant, (man-)servant.
Pronounce: eh'-bed
Origin: from 5647
be yet a burden
massa' (Hebrew #4853)
a burden; specifically, tribute, or (abstractly) porterage; figuratively, an utterance, chiefly a doom, especially singing; mental, desire
KJV usage: burden, carry away, prophecy, X they set, song, tribute.
Pronounce: mas-saw'
Origin: from 5375
unto my lord
'adown (Hebrew #113)
from an unused root (meaning to rule); sovereign, i.e. controller (human or divine)
KJV usage: lord, master, owner. Compare also names beginning with "Adoni-".
Pronounce: aw-done'
Origin: or (shortened) adon {aw-done'}
the king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
?
b
Psa. 90:10• 10The days of our years are threescore years and ten; and if by reason of strength they be fourscore years, yet is their strength labor and sorrow; for it is soon cut off, and we fly away. (Psa. 90:10)
;
Prov. 16:31• 31The hoary head is a crown of glory, if it be found in the way of righteousness. (Prov. 16:31)
c
Heb. 5:14• 14But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil. (Heb. 5:14)
e
Eccl. 12:3‑5• 3In the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those that look out of the windows be darkened,
 4And the doors shall be shut in the streets, when the sound of the grinding is low, and he shall rise up at the voice of the bird, and all the daughters of music shall be brought low;
 5Also when they shall be afraid of that which is high, and fears shall be in the way, and the almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail: because man goeth to his long home, and the mourners go about the streets: (Eccl. 12:3‑5)

More on:

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Day,
King,
Lord,
Man,
Servant,
Singing,
Woman,
Year

Cross References

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can I discern.
Job 6:30• 30Is there iniquity in my tongue? cannot my taste discern perverse things? (Job 6:30)
;
Job 12:11• 11Doth not the ear try words? and the mouth taste his meat? (Job 12:11)
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Heb. 5:14• 14But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil. (Heb. 5:14)
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1 Peter 2:3• 3If so be ye have tasted that the Lord is gracious. (1 Peter 2:3)
taste.
Eccl. 12:1‑5• 1Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them;
 2While the sun, or the light, or the moon, or the stars, be not darkened, nor the clouds return after the rain:
 3In the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those that look out of the windows be darkened,
 4And the doors shall be shut in the streets, when the sound of the grinding is low, and he shall rise up at the voice of the bird, and all the daughters of music shall be brought low;
 5Also when they shall be afraid of that which is high, and fears shall be in the way, and the almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail: because man goeth to his long home, and the mourners go about the streets: (Eccl. 12:1‑5)
I hear.
Ezra 2:65• 65Beside their servants and their maids, of whom there were seven thousand three hundred thirty and seven: and there were among them two hundred singing men and singing women. (Ezra 2:65)
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Neh. 7:67• 67Beside their manservants and their maidservants, of whom there were seven thousand three hundred thirty and seven: and they had two hundred forty and five singing men and singing women. (Neh. 7:67)
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Ex. 2:8• 8And Pharaoh's daughter said to her, Go. And the maid went and called the child's mother. (Ex. 2:8)
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Ex. 12:4• 4And if the household be too little for the lamb, let him and his neighbor next unto his house take it according to the number of the souls; every man according to his eating shall make your count for the lamb. (Ex. 12:4)
a burden.
2 Sam. 13:25• 25And the king said to Absalom, Nay, my son, let us not all now go, lest we be chargeable unto thee. And he pressed him: howbeit he would not go, but blessed him. (2 Sam. 13:25)
;
2 Sam. 15:33• 33Unto whom David said, If thou passest on with me, then thou shalt be a burden unto me: (2 Sam. 15:33)

J. N. Darby Translation

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35
I am this day eighty years old: can I discern between good and bad? can thy servant taste what I eat and what I drink? can I hear any more the voice of singing men and singing women? and why should thy servant be yet a burden to my lord the king?