Acts 1:22 KJV (With Strong’s)

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22
Beginning
archomai (Greek #756)
to commence (in order of time)
KJV usage: (rehearse from the) begin(-ning).
Pronounce: ar'-khom-ahee
Origin: middle voice of 757 (through the implication, of precedence)
from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
the baptism
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
baptisma (Greek #908)
baptism (technically or figuratively)
KJV usage: baptism.
Pronounce: bap'-tis-mah
Origin: from 907
of John
Ioannes (Greek #2491)
Joannes (i.e. Jochanan), the name of four Israelites
KJV usage: John.
Pronounce: ee-o-an'-nace
Origin: of Hebrew origin (03110)
, unto
heos (Greek #2193)
a conjunction, preposition and adverb of continuance, until (of time and place)
KJV usage: even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).
Pronounce: heh'-oce
Origin: of uncertain affinity
that same
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
day
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
that
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
he was taken up
analambano (Greek #353)
to take up
KJV usage: receive up, take (in, unto, up).
Pronounce: an-al-am-ban'-o
Origin: from 303 and 2983
from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
us
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
, must
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
one
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
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touton (Greek #5130)
of (from or concerning) these (persons or things)
KJV usage: such, their, these (things), they, this sort, those.
Pronounce: too'-tone
Origin: genitive case plural masculine or neuter of 3778
be ordained to be
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
a witness
martus (Greek #3144)
a witness (literally (judicially) or figuratively (genitive case)); by analogy, a "martyr"
KJV usage: martyr, record, witness.
Pronounce: mar'-toos
Origin: of uncertain affinity
with
sun (Greek #4862)
with or together (but much closer than 3326 or 3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.
KJV usage: beside, with. In composition it has similar applications, including completeness.
Pronounce: soon
Origin: a primary preposition denoting union
us
hemin (Greek #2254)
to (or for, with, by) us
KJV usage: our, (for) us, we.
Pronounce: hay-meen'
Origin: dative case plural of 1473
of his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
resurrection
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anastasis (Greek #386)
a standing up again, i.e. (literally) a resurrection from death (individual, genitive case or by implication, (its author)), or (figuratively) a (moral) recovery (of spiritual truth)
KJV usage: raised to life again, resurrection, rise from the dead, that should rise, rising again.
Pronounce: an-as'-tas-is
Origin: from 450
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Cross References

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Ministry on This Verse

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Beginning.
Acts 13:24‑25• 24When John had first preached before his coming the baptism of repentance to all the people of Israel.
25And as John fulfilled his course, he said, Whom think ye that I am? I am not he. But, behold, there cometh one after me, whose shoes of his feet I am not worthy to loose.
(Acts 13:24‑25)
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Matt. 3:1‑17• 1In those days came John the Baptist, preaching in the wilderness of Judea,
2And saying, Repent ye: for the kingdom of heaven is at hand.
3For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
4And the same John had his raiment of camel's hair, and a leathern girdle about his loins; and his meat was locusts and wild honey.
5Then went out to him Jerusalem, and all Judea, and all the region round about Jordan,
6And were baptized of him in Jordan, confessing their sins.
7But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?
8Bring forth therefore fruits meet for repentance:
9And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.
10And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.
11I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:
12Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.
13Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him.
14But John forbad him, saying, I have need to be baptized of thee, and comest thou to me?
15And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness. Then he suffered him.
16And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him:
17And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.
(Matt. 3:1‑17)
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Mark 1:1,3‑8• 1The beginning of the gospel of Jesus Christ, the Son of God;
3The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
4John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins.
5And there went out unto him all the land of Judea, and they of Jerusalem, and were all baptized of him in the river of Jordan, confessing their sins.
6And John was clothed with camel's hair, and with a girdle of a skin about his loins; and he did eat locusts and wild honey;
7And preached, saying, There cometh one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose.
8I indeed have baptized you with water: but he shall baptize you with the Holy Ghost.
(Mark 1:1,3‑8)
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Luke 3:1‑18• 1Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Iturea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene,
2Annas and Caiaphas being the high priests, the word of God came unto John the son of Zacharias in the wilderness.
3And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins;
4As it is written in the book of the words of Esaias the prophet, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
5Every valley shall be filled, and every mountain and hill shall be brought low; and the crooked shall be made straight, and the rough ways shall be made smooth;
6And all flesh shall see the salvation of God.
7Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come?
8Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham.
9And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire.
10And the people asked him, saying, What shall we do then?
11He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise.
12Then came also publicans to be baptized, and said unto him, Master, what shall we do?
13And he said unto them, Exact no more than that which is appointed you.
14And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages.
15And as the people were in expectation, and all men mused in their hearts of John, whether he were the Christ, or not;
16John answered, saying unto them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire:
17Whose fan is in his hand, and he will throughly purge his floor, and will gather the wheat into his garner; but the chaff he will burn with fire unquenchable.
18And many other things in his exhortation preached he unto the people.
(Luke 3:1‑18)
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John 1:28‑51• 28These things were done in Bethabara beyond Jordan, where John was baptizing.
29The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.
30This is he of whom I said, After me cometh a man which is preferred before me: for he was before me.
31And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water.
32And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him.
33And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.
34And I saw, and bare record that this is the Son of God.
35Again the next day after John stood, and two of his disciples;
36And looking upon Jesus as he walked, he saith, Behold the Lamb of God!
37And the two disciples heard him speak, and they followed Jesus.
38Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou?
39He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour.
40One of the two which heard John speak, and followed him, was Andrew, Simon Peter's brother.
41He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ.
42And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.
43The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow me.
44Now Philip was of Bethsaida, the city of Andrew and Peter.
45Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.
46And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.
47Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!
48Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee.
49Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.
50Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these.
51And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.
(John 1:28‑51)
unto.
witness.
 In presence of it {the resurrection} vain man is annulled; by it Christ is vindicated, God is glorified, and the believer is justified. (Acts 1:12-26 by W. Kelly)

J. N. Darby Translation

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22
beginning from the baptism of John until the day in which he was taken upe from us, one of these should be a witness with us of his resurrection.

JND Translation Notes

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See Note, ver. 2.

W. Kelly Translation

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22
beginning from the baptism of John until the day in which he was received up from us, must one of these become a witness with us of his resurrection1.

WK Translation Notes

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1
[whole verse]: [See note to Acts 1:14]
become: [See notes to Mark 3:14 and John 15:16]
become: ’Be ordained to be’ is the unfounded rendering of the A.V. (Exp. of Acts, p.15)
become: It will be noticed that the words "ordained to be" are left out. Every one ought to be aware indirectly, if not from his own knowledge, that there is nothing in Greek to represent them. There is not, and there never was, the smallest pretense of divine authority for their insertion. It is hard to say how godly men endorsed so pure an interpolation with what object can easily be surmised: it does not require a word from me. (Lect. Intro. to Acts, Cath. Epist., and Rev., p.7) [see note to Mk. 3:14]