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Acts 1

Acts 1:6 KJV (With Strong’s)

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6
When they
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
men (Greek #3303)
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc.)
KJV usage: even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
Pronounce: men
Origin: a primary particle
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sunerchomai (Greek #4905)
to convene, depart in company with, associate with, or (specially), cohabit (conjugally)
KJV usage: accompany, assemble (with), come (together), come (company, go) with, resort.
Pronounce: soon-er'-khom-ahee
Origin: from 4862 and 2064
therefore
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
were come together
sunerchomai (Greek #4905)
to convene, depart in company with, associate with, or (specially), cohabit (conjugally)
KJV usage: accompany, assemble (with), come (together), come (company, go) with, resort.
Pronounce: soon-er'-khom-ahee
Origin: from 4862 and 2064
, they asked
eperotao (Greek #1905)
to ask for, i.e. inquire, seek
KJV usage: ask (after, questions), demand, desire, question.
Pronounce: ep-er-o-tah'-o
Origin: from 1909 and 2065
of him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
, wilt
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
p thou
apokathistemi (Greek #600)
to reconstitute (in health, home or organization)
KJV usage: restore (again).
Pronounce: ap-ok-ath-is'-tay-mee
Origin: from 575 and 2525
at
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
this
toutoi (Greek #5129)
to (in, with or by) this (person or thing)
KJV usage: here(-by, -in), him, one, the same, there(-in), this.
Pronounce: too'-to
Origin: dative case singular masculine or neuter of 3778
time
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
chronos (Greek #5550)
a space of time (in general, and thus properly distinguished from 2540, which designates a fixed or special occasion; and from 165, which denotes a particular period) or interval; by extension, an individual opportunity; by implication, delay
KJV usage: + years old, season, space, (X often-)time(-s), (a) while.
Pronounce: khron'-os
Origin: of uncertain derivation
restoreq again
apokathistemi (Greek #600)
to reconstitute (in health, home or organization)
KJV usage: restore (again).
Pronounce: ap-ok-ath-is'-tay-mee
Origin: from 575 and 2525
the kingdom
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
basileia (Greek #932)
properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively)
KJV usage: kingdom, + reign.
Pronounce: bas-il-i'-ah
Origin: from 935
to Israel
Israel (Greek #2474)
Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively)
KJV usage: Israel.
Pronounce: is-rah-ale'
Origin: of Hebrew origin (03478)
?
p
Matt. 24:3‑4• 3And as he was sitting upon the mount of Olives the disciples came to him privately, saying, Tell us, when shall these things be, and what is the sign of thy coming and the completion of the age?
 4And Jesus answering said to them, See that no one mislead you. (Matt. 24:3‑4)
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Isa. 1:26• 26and I will restore thy judges as at the first, and thy counsellors as at the beginning. Afterwards thou shalt be called, Town of righteousness, Faithful city. (Isa. 1:26)
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Dan. 7:27• 27But the kingdom and the dominion, and the greatness of the kingdoms under the whole heavens, shall be given to the people of the saints of the most high places. His kingdom is an everlasting kingdom, and all dominions shall serve and obey him. (Dan. 7:27)

More on:

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Israel

Cross References

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Ministry on This Verse

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Lord.
Matt. 24:3• 3And as he was sitting upon the mount of Olives the disciples came to him privately, saying, Tell us, when shall these things be, and what is the sign of thy coming and the completion of the age? (Matt. 24:3)
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John 21:21• 21Peter, seeing him, says to Jesus, Lord, and what of this man? (John 21:21)
restore.
Gen. 49:10• 10The sceptre will not depart from Judah, Nor the lawgiver from between his feet, Until Shiloh come, And to him will be the obedience of peoples. (Gen. 49:10)
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Isa. 1:26• 26and I will restore thy judges as at the first, and thy counsellors as at the beginning. Afterwards thou shalt be called, Town of righteousness, Faithful city. (Isa. 1:26)
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Isa. 9:6‑7• 6For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder; and his name is called Wonderful, Counsellor, Mighty *God, Father of Eternity, Prince of Peace.
 7Of the increase of his government and of peace there shall be no end, upon the throne of David and over his kingdom, to establish it, and to uphold it with judgment and with righteousness, from henceforth even for ever. The zeal of Jehovah of hosts will perform this. (Isa. 9:6‑7)
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Jer. 23:5‑6• 5Behold, the days come, saith Jehovah, when I will raise unto David a righteous Branch, who shall reign as king, and act wisely, and shall execute judgment and righteousness in the land.
 6In his days Judah shall be saved, and Israel shall dwell in safety; and this is his name whereby he shall be called, Jehovah our Righteousness. (Jer. 23:5‑6)
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Jer. 33:15‑17,26• 15In those days, and at that time, will I cause a Branch of righteousness to grow up unto David; and he shall execute judgment and righteousness in the land.
 16In those days shall Judah be saved, and Jerusalem shall dwell in safety. And this is the name wherewith she shall be called: Jehovah our Righteousness.
 17For thus saith Jehovah: There shall never fail to David a man to sit upon the throne of the house of Israel;
 26then will I also cast away the seed of Jacob, and of David my servant, so as not to take of his seed to be rulers over the seed of Abraham, Isaac, and Jacob: for I will turn their captivity, and will have mercy on them. (Jer. 33:15‑17,26)
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Ezek. 37:24‑27• 24And David my servant shall be king over them; and they all shall have one shepherd: and they shall walk in mine ordinances, and keep my statutes, and do them.
 25And they shall dwell in the land that I have given unto Jacob my servant, wherein your fathers have dwelt; and they shall dwell therein, they, and their children, and their children's children for ever: and David my servant shall be their prince for ever.
 26And I will make a covenant of peace with them: it shall be an everlasting covenant with them; and I will place them, and multiply them, and will set my sanctuary in the midst of them for ever.
 27And my tabernacle shall be over them; and I will be their God, and they shall be my people. (Ezek. 37:24‑27)
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Dan. 7:27• 27But the kingdom and the dominion, and the greatness of the kingdoms under the whole heavens, shall be given to the people of the saints of the most high places. His kingdom is an everlasting kingdom, and all dominions shall serve and obey him. (Dan. 7:27)
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Hos. 3:4• 4For the children of Israel shall abide many days without king, and without prince, and without sacrifice, and without statue, and without ephod and teraphim. (Hos. 3:4)
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Joel 3:16‑21• 16And Jehovah will roar from Zion, and utter his voice from Jerusalem; and the heavens and the earth shall shake: and Jehovah will be a shelter for his people, and the refuge of the children of Israel.
 17And ye shall know that I, Jehovah, am your God, dwelling in Zion, my holy mountain; and Jerusalem shall be holy, and no strangers shall pass through her any more.
 18And it shall come to pass in that day, that the mountains shall drop down new wine, and the hills shall flow with milk, and all the water-courses of Judah shall flow with waters; and a fountain shall come forth from the house of Jehovah, and shall water the valley of Shittim.
 19Egypt shall be a desolation, and Edom shall be a desolate wilderness, for the violence against the children of Judah, in that they have shed innocent blood in their land.
 20But Judah shall abide for ever, and Jerusalem from generation to generation.
 21And I will purge them from the blood from which I had not purged them: for Jehovah dwelleth in Zion. (Joel 3:16‑21)
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Amos 9:11• 11In that day will I raise up the tabernacle of David which is fallen, and close up the breaches thereof; and I will raise up its ruins, and I will build it as in the days of old: (Amos 9:11)
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Obad. 17‑21• 17But upon mount Zion shall there be deliverance, and it shall be holy; and the house of Jacob shall possess their possessions.
 18And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau for stubble; and they shall kindle in them and devour them; and there shall not be any remaining of the house of Esau: for Jehovah hath spoken it.
 19And they of the south shall possess the mount of Esau; and they of the lowland the Philistines; yea, they shall possess the field of Ephraim and the field of Samaria; and Benjamin shall possess Gilead;
 20and the captives of this host of the children of Israel shall possess what belonged to the Canaanites, unto Zarephath; and the captives of Jerusalem, who were in Sepharad, shall possess the cities of the south.
 21And saviours shall come up on mount Zion, to judge the mount of Esau; and the kingdom shall be Jehovah's. (Obad. 17‑21)
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Mic. 5:2• 2(And thou, Bethlehem Ephratah, little to be among the thousands of Judah, out of thee shall he come forth unto me who is to be Ruler in Israel: whose goings forth are from of old, from the days of eternity.) (Mic. 5:2)
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Zeph. 3:15‑17• 15Jehovah hath taken away thy judgments, he hath cast out thine enemy; the King of Israel, Jehovah, is in the midst of thee; thou shalt not see evil any more.
 16In that day it shall be said to Jerusalem, Fear not; Zion, let not thy hands be slack.
 17Jehovah thy God is in thy midst, a mighty one that will save: he will rejoice over thee with joy; he will rest in his love; he will exult over thee with singing. (Zeph. 3:15‑17)
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Zech. 9:9• 9Rejoice greatly, daughter of Zion; shout, daughter of Jerusalem! Behold, thy King cometh to thee: he is just, and having salvation; lowly and riding upon an ass, even upon a colt the foal of an ass. (Zech. 9:9)
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Matt. 20:21• 21And he said to her, What wilt thou? She says to him, Speak the word that these my two sons may sit, one on thy right hand and one on thy left in thy kingdom. (Matt. 20:21)
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Luke 22:29• 29And *I* appoint unto you, as my Father has appointed unto me, a kingdom, (Luke 22:29)
• The mission of the Holy Spirit led them, at the same time, out of the Jewish field of purely temporal promises. The Father’s promise of the Holy Spirit was a very different thing from that of the restoration of the kingdom of Israel by the power of Jehovah, the God of judgment. (“Acts 1” by J.N. Darby)
• As in the Gospel (chap. 19:11, etc.) the Lord corrects the hasty expectations of the disciples: the kingdom was not immediately to appear. (“Acts 1:1-11” by W. Kelly)

J. N. Darby Translation

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6
They therefore, being come together, asked him saying, Lord, is it at this time that thou restorest the kingdom to Israel?

W. Kelly Translation

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They therefore being come together asked him, saying, Lord, dost thou at this time restore the kingdom to Israel?