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Acts 17

Acts 17:6 KJV (With Strong’s)

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6
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
when they found
heurisko (Greek #2147)
εὕρω (hyoo'-ro), which (together with another cognate form) εὑρέω (hyoo-reh'-o) is used for it in all the tenses except the present and imperfect to find (literally or figuratively)
KJV usage: find, get, obtain, perceive, see.
Pronounce: hyoo-ris'-ko
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
, they drew
suro (Greek #4951)
to trail
KJV usage: drag, draw, hale.
Pronounce: soo'-ro
Origin: probably akin to 138
Jason
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iason (Greek #2394)
about to cure; Jason, a Christian
KJV usage: Jason.
Pronounce: ee-as'-oan
Origin: future active participle masculine of 2390
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
certain
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
brethren
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
unto
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
the rulers of the city
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
politarches (Greek #4173)
a town-officer, i.e. magistrate
KJV usage: ruler of the city.
Pronounce: pol-it-ar'-khace
Origin: from 4172 and 757
, crying
boao (Greek #994)
to halloo, i.e. shout (for help or in a tumultuous way)
KJV usage: cry.
Pronounce: bo-ah'-o
Origin: apparently a prolonged form of a primary verb
, These
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
b that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
have turned
anastatoo (Greek #387)
properly, to drive out of home, i.e. (by implication) to disturb (literally or figuratively)
KJV usage: trouble, turn upside down, make an uproar.
Pronounce: an-as-tat-o'-o
Origin: from a derivative of 450 (in the sense of removal)
the world
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oikoumene (Greek #3625)
land, i.e. the (terrene part of the) globe; specially, the Roman empire
KJV usage: earth, world.
Pronounce: oy-kou-men'-ay
Origin: feminine participle present passive of 3611 (as noun, by implication, of 1093)
upside down
anastatoo (Greek #387)
properly, to drive out of home, i.e. (by implication) to disturb (literally or figuratively)
KJV usage: trouble, turn upside down, make an uproar.
Pronounce: an-as-tat-o'-o
Origin: from a derivative of 450 (in the sense of removal)
are come
pareimi (Greek #3918)
to be near, i.e. at hand; neuter present participle (singular) time being, or (plural) property
KJV usage: come, X have, be here, + lack, (be here) present.
Pronounce: par'-i-mee
Origin: from 3844 and 1510 (including its various forms)
hither
enthade (Greek #1759)
properly, within, i.e. (of place) here, hither
KJV usage: (t-)here, hither.
Pronounce: en-thad'-eh
Origin: from a prolonged form of 1722
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
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b
Acts 16:20• 20And brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city, (Acts 16:20)
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Luke 23:5• 5And they were the more fierce, saying, He stirreth up the people, teaching throughout all Jewry, beginning from Galilee to this place. (Luke 23:5)

More on:

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Brethren,
Jason,
The World

Cross References

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Ministry on This Verse

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they drew.
Acts 6:12‑13• 12And they stirred up the people, and the elders, and the scribes, and came upon him, and caught him, and brought him to the council,
 13And set up false witnesses, which said, This man ceaseth not to speak blasphemous words against this holy place, and the law: (Acts 6:12‑13)
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Acts 16:19‑20• 19And when her masters saw that the hope of their gains was gone, they caught Paul and Silas, and drew them into the marketplace unto the rulers,
 20And brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city, (Acts 16:19‑20)
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Acts 18:12‑13• 12And when Gallio was the deputy of Achaia, the Jews made insurrection with one accord against Paul, and brought him to the judgment seat,
 13Saying, This fellow persuadeth men to worship God contrary to the law. (Acts 18:12‑13)
These.
Acts 21:28‑31• 28Crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place.
 29(For they had seen before with him in the city Trophimus an Ephesian, whom they supposed that Paul had brought into the temple.)
 30And all the city was moved, and the people ran together: and they took Paul, and drew him out of the temple: and forthwith the doors were shut.
 31And as they went about to kill him, tidings came unto the chief captain of the band, that all Jerusalem was in an uproar. (Acts 21:28‑31)
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Acts 22:22‑23• 22And they gave him audience unto this word, and then lifted up their voices, and said, Away with such a fellow from the earth: for it is not fit that he should live.
 23And as they cried out, and cast off their clothes, and threw dust into the air, (Acts 22:22‑23)
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Acts 24:5• 5For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes: (Acts 24:5)
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Acts 28:22• 22But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against. (Acts 28:22)
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1 Kings 18:17‑18• 17And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel?
 18And he answered, I have not troubled Israel; but thou, and thy father's house, in that ye have forsaken the commandments of the Lord, and thou hast followed Baalim. (1 Kings 18:17‑18)
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Ex. 3:8‑9• 8And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey; unto the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites.
 9Now therefore, behold, the cry of the children of Israel is come unto me: and I have also seen the oppression wherewith the Egyptians oppress them. (Ex. 3:8‑9)
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Jer. 38:2‑4• 2Thus saith the Lord, He that remaineth in this city shall die by the sword, by the famine, and by the pestilence: but he that goeth forth to the Chaldeans shall live; for he shall have his life for a prey, and shall live.
 3Thus saith the Lord, This city shall surely be given into the hand of the king of Babylon's army, which shall take it.
 4Therefore the princes said unto the king, We beseech thee, let this man be put to death: for thus he weakeneth the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words unto them: for this man seeketh not the welfare of this people, but the hurt. (Jer. 38:2‑4)
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Amos 7:10• 10Then Amaziah the priest of Beth-el sent to Jeroboam king of Israel, saying, Amos hath conspired against thee in the midst of the house of Israel: the land is not able to bear all his words. (Amos 7:10)
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Luke 23:5• 5And they were the more fierce, saying, He stirreth up the people, teaching throughout all Jewry, beginning from Galilee to this place. (Luke 23:5)
• The city-rulers,1 a peculiar title of the local authorities, which so much the more attests Luke's accuracy, because it occurs in no known remains of Greek antiquity. But an inscription still extant on the marble arch of the western or Vardar gate of Saloniki proves that such was the title of the Thessalonian magistrates, and that there were seven. (“Acts 17:1-15” by W. Kelly)
• {v.6-7} That the preachers of divine grace turned the world upside down was natural to say, and became a standing reproach, however untrue. {v.7} Yet is it intelligible because the gospel penetrates among high and low, and separates from the world by a divine bond to Christ in heaven. (“Acts 17:1-15” by W. Kelly)

J. N. Darby Translation

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6
and not having found them, dragged Jason and certain brethren before the politarchsf, crying out, These men that have set the world in tumult, are come here also,

JND Translation Notes

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f
The special title of the city magistrates of Thessalonica.

W. Kelly Translation

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6
And not having found them they dragged Jason and certain brethren before the city-rulersa, crying out, these that have turned the world upside down are come hither also,

WK Translation Notes

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a
Or, "politarchs." The Greek noun here is a word with its cognate verb, of common occurrence in Dio Cassius, for praefect or commandant of a city, besides its broader usage in the past as said of a king or prince. But I do not find it applied to magistrates in Greek cities, only to the praefect of Rome.