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Acts 18

Acts 18:12 KJV (With Strong’s)

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12
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
when Gallio
Gallion (Greek #1058)
Gallion (i.e. Gallio), a Roman officer
KJV usage: Gallio.
Pronounce: gal-lee'-own
Origin: of Latin origin
was the deputy
anthupateuo (Greek #445)
to act as proconsul
KJV usage: be the deputy.
Pronounce: anth-oo-pat-yoo'-o
Origin: from 446
of Achaia
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Achaia (Greek #882)
Achaia (i.e. Greece), a country of Europe
KJV usage: Achaia.
Pronounce: ach-ah-ee'-ah
Origin: of uncertain derivation
, the Jews
Ioudaios (Greek #2453)
Judaean, i.e. belonging to Jehudah
KJV usage: Jew(-ess), of Judaea.
Pronounce: ee-oo-dah'-yos
Origin: from 2448 (in the sense of 2455 as a country)
made insurrection
katephistemi (Greek #2721)
to stand over against, i.e. rush upon (assault)
KJV usage: make insurrection against.
Pronounce: kat-ef-is'-tay-mee
Origin: from 2596 and 2186
with one accord
homothumadon (Greek #3661)
unanimously
KJV usage: with one accord (mind).
Pronounce: hom-oth-oo-mad-on'
Origin: adverb from a compound of the base of 3674 and 2372
against Paul
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Paulos (Greek #3972)
(little; but remotely from a derivative of 3973, meaning the same); Paulus, the name of a Roman and of an apostle
KJV usage: Paul, Paulus.
Pronounce: pow'-los
Origin: of Latin origin
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
brought
ago (Greek #71)
properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce
KJV usage: be, bring (forth), carry, (let) go, keep, lead away, be open.
Pronounce: ag'-o
Origin: a primary verb
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
to
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
the judgment seat
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
bema (Greek #968)
a step, i.e. foot-breath; by implication, a rostrum, i.e. a tribunal
KJV usage: judgment-seat, set (foot) on, throne.
Pronounce: bay'-ma
Origin: from the base of 939
t,
t
James 2:6• 6But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats? (James 2:6)

More on:

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Achaia,
deputy,
Gallio,
Jew,
Judgment-Seat,
Paul

Cross References

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Ministry on This Verse

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Cir. A.M. 4059.
A.D. 55.
the deputy.
Acts 13:7,12• 7Which was with the deputy of the country, Sergius Paulus, a prudent man; who called for Barnabas and Saul, and desired to hear the word of God.
 12Then the deputy, when he saw what was done, believed, being astonished at the doctrine of the Lord. (Acts 13:7,12)
Achaia.
Acts 18:27• 27And when he was disposed to pass into Achaia, the brethren wrote, exhorting the disciples to receive him: who, when he was come, helped them much which had believed through grace: (Acts 18:27)
;
Rom. 15:26• 26For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem. (Rom. 15:26)
;
Rom. 16:5• 5Likewise greet the church that is in their house. Salute my wellbeloved Epaenetus, who is the firstfruits of Achaia unto Christ. (Rom. 16:5)
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1 Cor. 16:15• 15I beseech you, brethren, (ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they have addicted themselves to the ministry of the saints,) (1 Cor. 16:15)
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2 Cor. 1:1• 1Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother, unto the church of God which is at Corinth, with all the saints which are in all Achaia: (2 Cor. 1:1)
;
2 Cor. 9:2• 2For I know the forwardness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal hath provoked very many. (2 Cor. 9:2)
;
2 Cor. 11:10• 10As the truth of Christ is in me, no man shall stop me of this boasting in the regions of Achaia. (2 Cor. 11:10)
;
1 Thess. 1:7‑8• 7So that ye were ensamples to all that believe in Macedonia and Achaia.
 8For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith to God-ward is spread abroad; so that we need not to speak any thing. (1 Thess. 1:7‑8)
the Jews.
Acts 13:50• 50But the Jews stirred up the devout and honorable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts. (Acts 13:50)
;
Acts 14:2,19• 2But the unbelieving Jews stirred up the Gentiles, and made their minds evil affected against the brethren.
 19And there came thither certain Jews from Antioch and Iconium, who persuaded the people, and, having stoned Paul, drew him out of the city, supposing he had been dead. (Acts 14:2,19)
;
Acts 17:5,13• 5But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people.
 13But when the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred up the people. (Acts 17:5,13)
;
Acts 21:27‑36• 27And when the seven days were almost ended, the Jews which were of Asia, when they saw him in the temple, stirred up all the people, and laid hands on him,
 28Crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place.
 29(For they had seen before with him in the city Trophimus an Ephesian, whom they supposed that Paul had brought into the temple.)
 30And all the city was moved, and the people ran together: and they took Paul, and drew him out of the temple: and forthwith the doors were shut.
 31And as they went about to kill him, tidings came unto the chief captain of the band, that all Jerusalem was in an uproar.
 32Who immediately took soldiers and centurions, and ran down unto them: and when they saw the chief captain and the soldiers, they left beating of Paul.
 33Then the chief captain came near, and took him, and commanded him to be bound with two chains; and demanded who he was, and what he had done.
 34And some cried one thing, some another, among the multitude: and when he could not know the certainty for the tumult, he commanded him to be carried into the castle.
 35And when he came upon the stairs, so it was, that he was borne of the soldiers for the violence of the people.
 36For the multitude of the people followed after, crying, Away with him. (Acts 21:27‑36)
the judgment.
Acts 18:16‑17• 16And he drave them from the judgment seat.
 17Then all the Greeks took Sosthenes, the chief ruler of the synagogue, and beat him before the judgment seat. And Gallio cared for none of those things. (Acts 18:16‑17)
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Acts 25:10• 10Then said Paul, I stand at Caesar's judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest. (Acts 25:10)
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Matt. 27:19• 19When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him. (Matt. 27:19)
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John 19:13• 13When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha. (John 19:13)
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James 2:6• 6But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats? (James 2:6)
• Gallio was notoriously one of the most amiable of men. “None of mortals,” said the famous Seneca of him, “is so sweet to one man, as he to all men.” (“Acts 18:12-18” by W. Kelly)
• Claudius, the reigning emperor, had restored Achaia to the senate, which involved the change of its former government to that of a pro-consul. Accordingly at this time Luke speaks accurately, not of a pro-praetor, but of a pro-consul. (“Acts 18:12-18” by W. Kelly)

J. N. Darby Translation

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12
But when Gallio was proconsul of Achaia, the Jews with one consent rose against Paul and led him to the judgment-seat,

W. Kelly Translation

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12
But when Gallio was pro-consul of Achaia, the Jews with one accord rose up against Paul, and brought him before the judgment seat,