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Acts 19

Acts 19:3 KJV (With Strong’s)

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3
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
te (Greek #5037)
both or also (properly, as correlation of 2532)
KJV usage: also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
Pronounce: teh
Origin: a primary particle (enclitic) of connection or addition
he said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Unto
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
what
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
then
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
were ye baptized
baptizo (Greek #907)
to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism
KJV usage: Baptist, baptize, wash.
Pronounce: bap-tid'-zo
Origin: from a derivative of 911
? And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
they said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
, Unto
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
v John’s
Ioannes (Greek #2491)
Joannes (i.e. Jochanan), the name of four Israelites
KJV usage: John.
Pronounce: ee-o-an'-nace
Origin: of Hebrew origin (03110)
baptism
baptisma (Greek #908)
baptism (technically or figuratively)
KJV usage: baptism.
Pronounce: bap'-tis-mah
Origin: from 907
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More on:

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Cross References

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Ministry on This Verse

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Unto what.
Unto John's.
Acts 18:25• 25He was instructed in the way of the Lord, and being fervent in his spirit, he spoke and taught exactly the things concerning Jesus, knowing only the baptism of John. (Acts 18:25)
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Matt. 3:1‑17• 1Now in those days comes John the baptist, preaching in the wilderness of Judaea,
2and saying, Repent, for the kingdom of the heavens has drawn nigh.
3For this is he who has been spoken of through Esaias the prophet, saying, Voice of him that crieth in the wilderness: prepare ye the way of the Lord, make straight his paths.
4And John himself had his garment of camel's hair, and a leathern girdle about his loins, and his nourishment was locusts and wild honey.
5Then went out to him Jerusalem, and all Judaea, and all the country round the Jordan,
6and were baptised by him in the Jordan, confessing their sins.
7But seeing many of the Pharisees and Sadducees coming to his baptism, he said to them, Offspring of vipers, who has forewarned you to flee from the coming wrath?
8Produce therefore fruit worthy of repentance.
9And do not think to say within yourselves, We have Abraham for our father; for I say unto you, that God is able of these stones to raise up children to Abraham.
10And already the axe is applied to the root of the trees; every tree therefore not producing good fruit is cut down and cast into the fire.
11*I* indeed baptise you with water to repentance, but he that comes after me is mightier than I, whose sandals I am not fit to bear; *he* shall baptise you with the Holy Spirit and fire;
12whose winnowing fan is in his hand, and he shall thoroughly purge his threshing-floor, and shall gather his wheat into the garner, but the chaff he will burn with fire unquenchable.
13Then comes Jesus from Galilee to the Jordan to John, to be baptised of him;
14but John urgently forbad him, saying, *I* have need to be baptised of thee; and comest *thou* to me?
15But Jesus answering said to him, Suffer it now; for thus it becometh us to fulfil all righteousness. Then he suffers him.
16And Jesus, having been baptised, went up straightway from the water, and lo, the heavens were opened to him, and he saw the Spirit of God descending as a dove, and coming upon him:
17and behold, a voice out of the heavens saying, This is my beloved Son, in whom I have found my delight.
(Matt. 3:1‑17)
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Luke 3:1‑38• 1Now in the fifteenth year of the government of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod tetrarch of Galilee, and Philip his brother tetrarch of Ituraea and the region of Trachonitis, and Lysanias tetrarch of Abilene,
2in the high priesthood of Annas and Caiaphas, the word of God came upon John, the son of Zacharias, in the wilderness.
3And he came into all the district round the Jordan, preaching the baptism of repentance for the remission of sins,
4as it is written in the book of the words of Esaias the prophet: Voice of one crying in the wilderness: Prepare ye the way of the Lord, make straight his paths.
5Every gorge shall be filled up, and every mountain and hill shall be brought low, and the crooked places shall become a straight path, and the rough places smooth ways,
6and all flesh shall see the salvation of God.
7He said therefore to the crowds which went out to be baptised by him, Offspring of vipers, who has forewarned you to flee from the coming wrath?
8Produce therefore fruits worthy of repentance; and begin not to say in yourselves, We have Abraham for our father, for I say unto you that God is able of these stones to raise up children to Abraham.
9And already also the axe is applied to the root of the trees; every tree therefore not producing good fruit is cut down and cast into the fire.
10And the crowds asked him saying, What should we do then?
11And he answering says to them, He that has two body-coats, let him give to him that has none; and he that has food, let him do likewise.
12And tax-gatherers came also to be baptised, and they said to him, Teacher, what should we do?
13And he said to them, Take no more money than what is appointed to you.
14And persons engaged in military service also asked him saying, And we, what should we do? And he said to them, Oppress no one, nor accuse falsely, and be satisfied with your pay.
15But as the people were in expectation, and all were reasoning in their hearts concerning John whether *he* might be the Christ,
16John answered all, saying, *I* indeed baptise you with water, but the mightier than I is coming, the thong of whose sandals I am not fit to unloose; *he* shall baptise you with the Holy Spirit and fire;
17whose winnowing-fan is in his hand, and he will thoroughly purge his threshing-floor, and will gather the wheat into his garner, but the chaff he will burn with fire unquenchable.
18Exhorting then many other things also he announced his glad tidings to the people.
19But Herod the tetrarch, being reproved by him as to Herodias, the wife of his brother, and as to all the wicked things which Herod had done,
20added this also to all the rest, that he shut up John in prison.
21And it came to pass, all the people having been baptised, and Jesus having been baptised and praying, that the heaven was opened,
22and the Holy Spirit descended in a bodily form as a dove upon him; and a voice came out of heaven, *Thou* art my beloved Son, in thee I have found my delight.
23And Jesus himself was beginning to be about thirty years old; being as was supposed son of Joseph; of Eli,
24of Matthat, of Levi, of Melchi, of Janna, of Joseph,
25of Mattathias, of Amos, of Naoum, of Esli, of Naggai,
26of Maath, of Mattathias, of Semei, of Joseph, of Juda,
27of Joannes, of Resa, of Zorobabel, of Salathiel, of Neri,
28of Melchi, of Addi, of Cosam, of Elmodam, of Er,
29of Joses, of Eliezer, of Joreim, of Matthat, of Levi,
30of Simeon, of Juda, of Joseph, of Jonan, of Eliakim,
31of Meleas, of Menan, of Mattatha, of Nathan, of David,
32of Jesse, of Obed, of Booz, of Salmon, of Naasson,
33of Aminadab, of Aram, of Esrom, of Phares, of Juda,
34of Jacob, of Isaac, of Abraham, of Terah, of Nachor,
35of Seruch, of Ragau, of Phalek, of Eber, of Sala,
36of Cainan, of Arphaxad, of Sem, of Noe, of Lamech,
37of Methusala, of Enoch, of Jared, of Maleleel, of Cainan,
38of Enos, of Seth, of Adam, of God.
(Luke 3:1‑38)
 "To what then were ye baptized?" with the answer, To John's baptism. They were not therefore even on the ground of Christian profession. (Acts 19:1-4 by W. Kelly)

J. N. Darby Translation

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And he said, To what then were ye baptised? And they said, To the baptism of John.

W. Kelly Translation

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And he said, Unto what then were ye baptized? And they said, Unto John’s baptism.