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Acts 18

Acts 18:25 KJV (With Strong’s)

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25
This man
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
was
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
instructed
katecheo (Greek #2727)
to sound down into the ears, i.e. (by implication) to indoctrinate ("catechize") or (genitive case) to apprise of
KJV usage: inform, instruct, teach.
Pronounce: kat-ay-kheh'-o
Origin: from 2596 and 2279
in the way
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hodos (Greek #3598)
a road; by implication, a progress (the route, act or distance); figuratively, a mode or means
KJV usage: journey, (high-)way.
Pronounce: hod-os'
Origin: apparently a primary word
of the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
being fervent
zeo (Greek #2204)
to be hot (boil, of liquids; or glow, of solids), i.e. (figuratively) be fervid (earnest)
KJV usage: be fervent.
Pronounce: dzeh'-o
Origin: a primary verb
e in the spirit
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
, he spake
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
taught
didasko (Greek #1321)
to teach (in the same broad application)
KJV usage: teach.
Pronounce: did-as'-ko
Origin: a prolonged (causative) form of a primary verb δάω (to learn)
diligently
akribos (Greek #199)
exactly
KJV usage: circumspectly, diligently, perfect(-ly).
Pronounce: ak-ree-boce'
Origin: adverb from the same as 196
the things
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
of
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
, knowing
epistamai (Greek #1987)
to put the mind upon, i.e. comprehend, or be acquainted with
KJV usage: know, understand.
Pronounce: ep-is'-tam-ahee
Origin: apparently a middle voice of 2186 (with 3563 implied)
f only
monon (Greek #3440)
merely
KJV usage: alone, but, only.
Pronounce: mon'-on
Origin: neuter of 3441 as adverb
the baptism
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
baptisma (Greek #908)
baptism (technically or figuratively)
KJV usage: baptism.
Pronounce: bap'-tis-mah
Origin: from 907
of John
Ioannes (Greek #2491)
Joannes (i.e. Jochanan), the name of four Israelites
KJV usage: John.
Pronounce: ee-o-an'-nace
Origin: of Hebrew origin (03110)
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Cross References

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Ministry on This Verse

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instructed.
Acts 13:10• 10said, O full of all deceit and all craft: son of the devil, enemy of all righteousness; wilt thou not cease perverting the right paths of the Lord? (Acts 13:10)
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Acts 16:17• 17She, having followed Paul and us, cried saying, These men are bondmen of the Most High God, who announce to you the way of salvation. (Acts 16:17)
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Acts 19:9,23• 9But when some were hardened and disbelieved, speaking evil of the way before the multitude, he left them and separated the disciples, reasoning daily in the school of Tyrannus.
23And there took place at that time no small disturbance about the way.
(Acts 19:9,23)
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Gen. 18:19• 19For I know him that he will command his children and his household after him, and they shall keep the way of Jehovah, to do righteousness and justice, in order that Jehovah may bring upon Abraham what he hath spoken of him. (Gen. 18:19)
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Judg. 2:22• 22that through them I may prove Israel, whether they will keep the way of Jehovah to walk therein, as their fathers did keep it, or not. (Judg. 2:22)
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1 Sam. 12:23• 23Moreover, as for me, far be it from me that I should sin against Jehovah in ceasing to pray for you; and I will teach you the good and right way. (1 Sam. 12:23)
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Psa. 25:8‑9• 8Good and upright is Jehovah; therefore will he instruct sinners in the way:
9The meek will he guide in judgment, and the meek will he teach his way.
(Psa. 25:8‑9)
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Psa. 119:1• 1ALEPH. Blessed are the perfect in the way, who walk in the law of Jehovah. (Psa. 119:1)
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Isa. 40:3• 3The voice of one crying in the wilderness: Prepare ye the way of Jehovah, make straight in the desert a highway for our God! (Isa. 40:3)
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Jer. 6:16• 16Thus saith Jehovah: Stand in the ways and see, and ask for the ancient paths, which is the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk therein. (Jer. 6:16)
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Hos. 14:9• 9Who is wise, and he shall understand these things? intelligent, and he shall know them? For the ways of Jehovah are right, and the just shall walk in them; but the transgressors shall fall therein. (Hos. 14:9)
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Matt. 3:3• 3For this is he who has been spoken of through Esaias the prophet, saying, Voice of him that crieth in the wilderness: prepare ye the way of the Lord, make straight his paths. (Matt. 3:3)
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Mark 1:3• 3Voice of one crying in the wilderness, Prepare the way of the Lord, make his paths straight. (Mark 1:3)
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Mark 12:14• 14And they come and say to him, Teacher, we know that thou art true, and carest not for any one; for thou regardest not men's person, but teachest the way of God with truth: Is it lawful to give tribute to Caesar or not? (Mark 12:14)
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Luke 3:4• 4as it is written in the book of the words of Esaias the prophet: Voice of one crying in the wilderness: Prepare ye the way of the Lord, make straight his paths. (Luke 3:4)
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John 1:23• 23He said, I am the voice of one crying in the wilderness, Make straight the path of the Lord, as said Esaias the prophet. (John 1:23)
fervent.
knowing.
Acts 19:3• 3And he said, To what then were ye baptised? And they said, To the baptism of John. (Acts 19:3)
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Matt. 3:1‑17• 1Now in those days comes John the baptist, preaching in the wilderness of Judaea,
2and saying, Repent, for the kingdom of the heavens has drawn nigh.
3For this is he who has been spoken of through Esaias the prophet, saying, Voice of him that crieth in the wilderness: prepare ye the way of the Lord, make straight his paths.
4And John himself had his garment of camel's hair, and a leathern girdle about his loins, and his nourishment was locusts and wild honey.
5Then went out to him Jerusalem, and all Judaea, and all the country round the Jordan,
6and were baptised by him in the Jordan, confessing their sins.
7But seeing many of the Pharisees and Sadducees coming to his baptism, he said to them, Offspring of vipers, who has forewarned you to flee from the coming wrath?
8Produce therefore fruit worthy of repentance.
9And do not think to say within yourselves, We have Abraham for our father; for I say unto you, that God is able of these stones to raise up children to Abraham.
10And already the axe is applied to the root of the trees; every tree therefore not producing good fruit is cut down and cast into the fire.
11*I* indeed baptise you with water to repentance, but he that comes after me is mightier than I, whose sandals I am not fit to bear; *he* shall baptise you with the Holy Spirit and fire;
12whose winnowing fan is in his hand, and he shall thoroughly purge his threshing-floor, and shall gather his wheat into the garner, but the chaff he will burn with fire unquenchable.
13Then comes Jesus from Galilee to the Jordan to John, to be baptised of him;
14but John urgently forbad him, saying, *I* have need to be baptised of thee; and comest *thou* to me?
15But Jesus answering said to him, Suffer it now; for thus it becometh us to fulfil all righteousness. Then he suffers him.
16And Jesus, having been baptised, went up straightway from the water, and lo, the heavens were opened to him, and he saw the Spirit of God descending as a dove, and coming upon him:
17and behold, a voice out of the heavens saying, This is my beloved Son, in whom I have found my delight.
(Matt. 3:1‑17)
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Luke 3:1‑38• 1Now in the fifteenth year of the government of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod tetrarch of Galilee, and Philip his brother tetrarch of Ituraea and the region of Trachonitis, and Lysanias tetrarch of Abilene,
2in the high priesthood of Annas and Caiaphas, the word of God came upon John, the son of Zacharias, in the wilderness.
3And he came into all the district round the Jordan, preaching the baptism of repentance for the remission of sins,
4as it is written in the book of the words of Esaias the prophet: Voice of one crying in the wilderness: Prepare ye the way of the Lord, make straight his paths.
5Every gorge shall be filled up, and every mountain and hill shall be brought low, and the crooked places shall become a straight path, and the rough places smooth ways,
6and all flesh shall see the salvation of God.
7He said therefore to the crowds which went out to be baptised by him, Offspring of vipers, who has forewarned you to flee from the coming wrath?
8Produce therefore fruits worthy of repentance; and begin not to say in yourselves, We have Abraham for our father, for I say unto you that God is able of these stones to raise up children to Abraham.
9And already also the axe is applied to the root of the trees; every tree therefore not producing good fruit is cut down and cast into the fire.
10And the crowds asked him saying, What should we do then?
11And he answering says to them, He that has two body-coats, let him give to him that has none; and he that has food, let him do likewise.
12And tax-gatherers came also to be baptised, and they said to him, Teacher, what should we do?
13And he said to them, Take no more money than what is appointed to you.
14And persons engaged in military service also asked him saying, And we, what should we do? And he said to them, Oppress no one, nor accuse falsely, and be satisfied with your pay.
15But as the people were in expectation, and all were reasoning in their hearts concerning John whether *he* might be the Christ,
16John answered all, saying, *I* indeed baptise you with water, but the mightier than I is coming, the thong of whose sandals I am not fit to unloose; *he* shall baptise you with the Holy Spirit and fire;
17whose winnowing-fan is in his hand, and he will thoroughly purge his threshing-floor, and will gather the wheat into his garner, but the chaff he will burn with fire unquenchable.
18Exhorting then many other things also he announced his glad tidings to the people.
19But Herod the tetrarch, being reproved by him as to Herodias, the wife of his brother, and as to all the wicked things which Herod had done,
20added this also to all the rest, that he shut up John in prison.
21And it came to pass, all the people having been baptised, and Jesus having been baptised and praying, that the heaven was opened,
22and the Holy Spirit descended in a bodily form as a dove upon him; and a voice came out of heaven, *Thou* art my beloved Son, in thee I have found my delight.
23And Jesus himself was beginning to be about thirty years old; being as was supposed son of Joseph; of Eli,
24of Matthat, of Levi, of Melchi, of Janna, of Joseph,
25of Mattathias, of Amos, of Naoum, of Esli, of Naggai,
26of Maath, of Mattathias, of Semei, of Joseph, of Juda,
27of Joannes, of Resa, of Zorobabel, of Salathiel, of Neri,
28of Melchi, of Addi, of Cosam, of Elmodam, of Er,
29of Joses, of Eliezer, of Joreim, of Matthat, of Levi,
30of Simeon, of Juda, of Joseph, of Jonan, of Eliakim,
31of Meleas, of Menan, of Mattatha, of Nathan, of David,
32of Jesse, of Obed, of Booz, of Salmon, of Naasson,
33of Aminadab, of Aram, of Esrom, of Phares, of Juda,
34of Jacob, of Isaac, of Abraham, of Terah, of Nachor,
35of Seruch, of Ragau, of Phalek, of Eber, of Sala,
36of Cainan, of Arphaxad, of Sem, of Noe, of Lamech,
37of Methusala, of Enoch, of Jared, of Maleleel, of Cainan,
38of Enos, of Seth, of Adam, of God.
(Luke 3:1‑38)
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John 1:19‑36• 19And this is the witness of John, when the Jews sent from Jerusalem priests and Levites that they might ask him, Thou, who art thou?
20And he acknowledged and denied not, and acknowledged, I am not the Christ.
21And they asked him, What then? Art thou Elias? And he says, I am not. Art thou the prophet? And he answered, No.
22They said therefore to him, Who art thou? that we may give an answer to those who sent us. What sayest thou of thyself?
23He said, I am the voice of one crying in the wilderness, Make straight the path of the Lord, as said Esaias the prophet.
24And they were sent from among the Pharisees.
25And they asked him and said to him, Why baptisest thou then, if thou art not the Christ, nor Elias, nor the prophet?
26John answered them saying, I baptise with water. In the midst of you stands, whom ye do not know,
27he who comes after me, the thong of whose sandal I am not worthy to unloose.
28These things took place in Bethany, across the Jordan, where John was baptising.
29On the morrow he sees Jesus coming to him, and says, Behold the Lamb of God, who takes away the sin of the world.
30He it is of whom I said, A man comes after me who takes a place before me, because he *was* before me;
31and I knew him not; but that he might be manifested to Israel, therefore have I come baptising with water.
32And John bore witness, saying, I beheld the Spirit descending as a dove from heaven, and it abode upon him.
33And I knew him not; but he who sent me to baptise with water, *he* said to me, Upon whom thou shalt see the Spirit descending and abiding on him, he it is who baptises with the Holy Spirit.
34And I have seen and borne witness that this is the Son of God.
35Again, on the morrow, there stood John and two of his disciples.
36And, looking at Jesus as he walked, he says, Behold the Lamb of God.
(John 1:19‑36)
 He spoke and taught accurately the things “concerning Jesus” (for the right reading helps to clear the true sense). (Acts 18:24-28 by W. Kelly)

J. N. Darby Translation

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25
He was instructed in the way of the Lord, and being fervent in his spirit, he spoke and taught exactlya the things concerning Jesus, knowing only the baptism of John.

JND Translation Notes

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a
As ver. 26. Luke 1.3, "accurately."

W. Kelly Translation

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25
He had been instructed in the waya of the Lord, and being fervent in his spirit, he spoke and taught accurately the things concerning Jesusb, knowing only the baptism of John;

WK Translation Notes

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a
Some MSS. read "word" for "way."
b
For "the Lord" in T. R., the best witnesses have "Jesus."