Articles on

Judges 2

Judg. 2:22 KJV (With Strong’s)

+
22
That through them I may prove
nacah (Hebrew #5254)
to test; by implication, to attempt
KJV usage: adventure, assay, prove, tempt, try.
Pronounce: naw-saw'
Origin: a primitive root
s Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
, whether they will keep
shamar (Hebrew #8104)
properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
KJV usage: beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
Pronounce: shaw-mar'
Origin: a primitive root
the way
derek (Hebrew #1870)
a road (as trodden); figuratively, a course of life or mode of action, often adverb
KJV usage: along, away, because of, + by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever).
Pronounce: deh'-rek
Origin: from 1869
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
to walk
yalak (Hebrew #3212)
to walk (literally or figuratively); causatively, to carry (in various senses)
KJV usage: X again, away, bear, bring, carry (away), come (away), depart, flow, + follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ((-journey)), vanish, (cause to) walk(-ing), wax, X be weak.
Pronounce: yaw-lak'
Origin: a primitive root (compare 1980)
therein, as their fathers
'ab (Hebrew #1)
father, in a literal and immediate, or figurative and remote application)
KJV usage: chief, (fore-)father(-less), X patrimony, principal. Compare names in "Abi-".
Pronounce: awb
Origin: a primitive word
did keep
shamar (Hebrew #8104)
properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
KJV usage: beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
Pronounce: shaw-mar'
Origin: a primitive root
it, or not.

More on:

+

Cross References

+

Ministry on This Verse

+
through.
prove.
Gen. 22:1• 1And it came to pass after these things, that God tried Abraham, and said to him, Abraham! and he said, Here am I. (Gen. 22:1)
;
Deut. 8:2,16• 2And thou shalt remember all the way which Jehovah thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thy heart, whether thou wouldest keep his commandments or not.
16who fed thee in the wilderness with manna, which thy fathers knew not, that he might humble thee, and that he might prove thee, to do thee good at thy latter end;
(Deut. 8:2,16)
;
Deut. 13:3• 3--thou shalt not hearken unto the words of that prophet, or that dreamer of dreams; for Jehovah your God proveth you, to know whether ye love Jehovah your God with all your heart and with all your soul. (Deut. 13:3)
;
2 Chron. 32:31• 31However in the matter of the ambassadors of the princes of Babylon, who sent to him to inquire of the wonder that was done in the land, God left him, to try him, that he might know all that was in his heart. (2 Chron. 32:31)
;
Job 23:10• 10But he knoweth the way that I take; he trieth me, I shall come forth as gold. (Job 23:10)
;
Psa. 66:10• 10For thou, O God, hast proved us: thou hast tried us, as silver is tried. (Psa. 66:10)
;
Prov. 17:3• 3The fining-pot is for silver, and the furnace for gold; but Jehovah trieth the hearts. (Prov. 17:3)
;
Mal. 3:2‑3• 2But who shall endure the day of his coming? and who shall stand when he appeareth? For he will be like a refiner's fire, and like fullers' lye.
3And he shall sit as a refiner and purifier of silver; and he will purify the children of Levi, and purge them as gold and silver; and they shall offer unto Jehovah an oblation in righteousness.
(Mal. 3:2‑3)
 In suffering these nations to remain, God had not merely chastisement in view; He also wished "to prove Israel”... in short, would they separate from evil? Thus in 2 Timothy God uses the mixture of vessels to honor and dishonor to test and bless the hearts of those that are faithful. (Thoughts on Ecclesiastes by C.E. Stuart)

J. N. Darby Translation

+
22
that through them I may prove Israel, whether they will keep the way of Jehovah to walk therein, as their fathers did keep it, or not.