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2 Chronicles 32

2 Chron. 32:31 KJV (With Strong’s)

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31
Howbeit
ken (Hebrew #3651)
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles)
KJV usage: + after that (this, -ward, -wards), as ... as, + (for-)asmuch as yet, + be (for which) cause, + following, howbeit, in (the) like (manner, -wise), X the more, right, (even) so, state, straightway, such (thing), surely, + there (where)-fore, this, thus, true, well, X you.
Pronounce: kane
Origin: from 3559
in the business of the βambassadors
luwts (Hebrew #3887)
properly, to make mouths at, i.e. to scoff; hence (from the effort to pronounce a foreign language) to interpret, or (generally) intercede
KJV usage: ambassador, have in derision, interpreter, make a mock, mocker, scorn(-er, -ful), teacher.
Pronounce: loots
Origin: a primitive root
of the princes
sar (Hebrew #8269)
a head person (of any rank or class)
KJV usage: captain (that had rule), chief (captain), general, governor, keeper, lord, ((-task- ))master, prince(-ipal), ruler, steward.
Pronounce: sar
Origin: from 8323
of Babylon
Babel (Hebrew #894)
confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empire
KJV usage: Babel, Babylon.
Pronounce: baw-bel'
Origin: from 1101
, who sent
shalach (Hebrew #7971)
to send away, for, or out (in a great variety of applications)
KJV usage: X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
Pronounce: shaw-lakh'
Origin: a primitive root
d unto him to inquire
darash (Hebrew #1875)
properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worship
KJV usage: ask, X at all, care for, X diligently, inquire, make inquisition, (necro-)mancer, question, require, search, seek (for, out), X surely.
Pronounce: daw-rash'
Origin: a primitive root
of the wonder
mowpheth (Hebrew #4159)
from 3302 in the sense of conspicuousness; a miracle; by implication, a token or omen
KJV usage: miracle, sign, wonder(-ed at).
Pronounce: mo-faith'
Origin: or mopheth {mo-faith'}
that was done in the land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
, God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
left
`azab (Hebrew #5800)
to loosen, i.e. relinquish, permit, etc.
KJV usage: commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, X surely.
Pronounce: aw-zab'
Origin: a primitive root
him, to try
nacah (Hebrew #5254)
to test; by implication, to attempt
KJV usage: adventure, assay, prove, tempt, try.
Pronounce: naw-saw'
Origin: a primitive root
e him, that he might know
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
all that was in his heart
lebab (Hebrew #3824)
the heart (as the most interior organ); used also like 3820
KJV usage: + bethink themselves, breast, comfortably, courage, ((faint), (tender-)heart((-ed)), midst, mind, X unawares, understanding.
Pronounce: lay-bawb'
Origin: from 3823
.
β
interpreters.
d
2 Kings 20:12• 12At that time Berodach-Baladan, the son of Baladan, king of Babylon, sent a letter and a present to Hezekiah, for he had heard that Hezekiah had been sick. (2 Kings 20:12)
,etc.;
Isa. 39:1• 1At that time Merodach-Baladan, the son of Baladan, king of Babylon, sent a letter and a present to Hezekiah; for he had heard that he had been sick and had recovered. (Isa. 39:1)
,etc.
e
Deut. 8:2,16• 2And thou shalt remember all the way which Jehovah thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thy heart, whether thou wouldest keep his commandments or not.
 16who fed thee in the wilderness with manna, which thy fathers knew not, that he might humble thee, and that he might prove thee, to do thee good at thy latter end; (Deut. 8:2,16)
;
James 1:13• 13Let no man, being tempted, say, I am tempted of God. For God cannot be tempted by evil things, and himself tempts no one. (James 1:13)

More on:

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Babylon,
God,
Heart,
Prince; Princess

Cross References

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Ministry on This Verse

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A.M. 3292.
B.C. 712.
in the business.
2 Kings 20:12‑13• 12At that time Berodach-Baladan, the son of Baladan, king of Babylon, sent a letter and a present to Hezekiah, for he had heard that Hezekiah had been sick.
 13And Hezekiah hearkened to them, and shewed them all his treasure-house, the silver and the gold, and the spices and the fine oil, and all the house of his armour, and all that was found among his treasures: there was nothing in his house, nor in all his dominion, that Hezekiah did not shew them. (2 Kings 20:12‑13)
;
Isa. 39:1,2‑8• 1At that time Merodach-Baladan, the son of Baladan, king of Babylon, sent a letter and a present to Hezekiah; for he had heard that he had been sick and had recovered.
 2And Hezekiah was glad of them, and shewed them the house of his precious things, the silver and the gold, and the spices and the fine oil, and all the house of his armour, and all that was found amongst his treasures: there was nothing in his house, nor in all his dominion, that Hezekiah did not shew them.
 3Then came the prophet Isaiah to king Hezekiah, and said to him, What said these men? and from whence came they to thee? And Hezekiah said, They came from a far country to me, from Babylon.
 4And he said, What have they seen in thy house? And Hezekiah said, All that is in my house have they seen: there is nothing among my treasures that I have not shewn them.
 5And Isaiah said to Hezekiah, Hear the word of Jehovah of hosts:
 6Behold, days come when all that is in thy house, and that which thy fathers have laid up until this day, shall be carried to Babylon: nothing shall be left, saith Jehovah.
 7And of thy sons that shall issue from thee, whom thou shalt beget, shall they take away; and they shall be eunuchs in the palace of the king of Babylon.
 8And Hezekiah said to Isaiah, Good is the word of Jehovah which thou hast spoken. And he said, For there shall be peace and truth in my days. (Isa. 39:1,2‑8)
ambassadors.
Heb. interpreters.
the wonder.
2 Kings 20:8‑11• 8And Hezekiah said to Isaiah, What shall be the sign that Jehovah will heal me, and that I shall go up into the house of Jehovah the third day?
 9And Isaiah said, This shall be the sign to thee from Jehovah, that Jehovah will do the thing that he hath spoken: shall the shadow go forward ten degrees, or go back ten degrees?
 10And Hezekiah said, It is a light thing for the shadow to go down ten degrees: no, but let the shadow return backward ten degrees.
 11And Isaiah the prophet cried to Jehovah, and he brought the shadow back on the degrees by which it had gone down on the dial of Ahaz, ten degrees backward. (2 Kings 20:8‑11)
;
Isa. 38:8• 8behold, I will bring again the shadow of the degrees which hath gone down with the sun on the dial of Ahaz, ten degrees backward. So the sun returned on the dial ten degrees, by which it had gone down. (Isa. 38:8)
left him.
Judg. 16:20• 20And she said, The Philistines are upon thee, Samson! And he awoke out of his sleep, and thought, I will go out as at other times before, and disengage myself. And he knew not that Jehovah had departed from him. (Judg. 16:20)
;
Psa. 27:9• 9Hide not thy face from me; put not thy servant away in anger: thou hast been my help; cast me not off, neither forsake me, O God of my salvation. (Psa. 27:9)
;
Psa. 51:11‑12• 11Cast me not away from thy presence, and take not the spirit of thy holiness from me.
 12Restore unto me the joy of thy salvation, and let a willing spirit sustain me. (Psa. 51:11‑12)
;
Psa. 119:116‑117• 116Uphold me according to thy *word, that I may live; and let me not be ashamed of my hope.
 117Hold thou me up, and I shall be safe; and I will have respect unto thy statutes continually. (Psa. 119:116‑117)
;
John 15:5• 5I am the vine, ye are the branches. He that abides in me and I in him, *he* bears much fruit; for without me ye can do nothing. (John 15:5)
to try him.
Gen. 22:1• 1And it came to pass after these things, that God tried Abraham, and said to him, Abraham! and he said, Here am I. (Gen. 22:1)
;
Deut. 8:2,16• 2And thou shalt remember all the way which Jehovah thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thy heart, whether thou wouldest keep his commandments or not.
 16who fed thee in the wilderness with manna, which thy fathers knew not, that he might humble thee, and that he might prove thee, to do thee good at thy latter end; (Deut. 8:2,16)
;
Job 1:11‑12• 11But put forth thy hand now and touch all that he hath, and see if he will not curse thee to thy face!
 12And Jehovah said to Satan, Behold, all that he hath is in thy hand; only upon himself put not forth thy hand. So Satan went forth from the presence of Jehovah. (Job 1:11‑12)
;
Job 2:3‑6• 3And Jehovah said to Satan, Hast thou considered my servant Job, that there is none like him on the earth, a perfect and an upright man, one that feareth God and abstaineth from evil? and still he remaineth firm in his integrity, though thou movedst me against him, to swallow him up without cause.
 4And Satan answered Jehovah and said, Skin for skin, yea, all that a man hath will he give for his life;
 5but put forth thy hand now, and touch his bone and his flesh, and see if he will not curse thee to thy face!
 6And Jehovah said to Satan, Behold, he is in thy hand; only spare his life. (Job 2:3‑6)
;
Psa. 139:1‑2,23‑24• 1To the chief Musician. A Psalm of David. Jehovah, thou hast searched me, and known me.
 2*Thou* knowest my down-sitting and mine uprising, thou understandest my thought afar off;
 23Search me, O *God, and know my heart; prove me, and know my thoughts;
 24And see if there be any grievous way in me; and lead me in the way everlasting. (Psa. 139:1‑2,23‑24)
;
Prov. 17:3• 3The fining-pot is for silver, and the furnace for gold; but Jehovah trieth the hearts. (Prov. 17:3)
;
Zech. 13:9• 9And I will bring the third part into the fire, and will refine them as silver is refined, and will try them as gold is tried. They shall call on my name, and I will answer them: I will say, It is my people; and they shall say, Jehovah is my God. (Zech. 13:9)
;
Mal. 3:2‑3• 2But who shall endure the day of his coming? and who shall stand when he appeareth? For he will be like a refiner's fire, and like fullers' lye.
 3And he shall sit as a refiner and purifier of silver; and he will purify the children of Levi, and purge them as gold and silver; and they shall offer unto Jehovah an oblation in righteousness. (Mal. 3:2‑3)
;
1 Peter 1:7• 7that the proving of your faith, much more precious than of gold which perishes, though it be proved by fire, be found to praise and glory and honour in the revelation of Jesus Christ: (1 Peter 1:7)
;
James 1:13• 13Let no man, being tempted, say, I am tempted of God. For God cannot be tempted by evil things, and himself tempts no one. (James 1:13)
that he might.
Deut. 8:2• 2And thou shalt remember all the way which Jehovah thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thy heart, whether thou wouldest keep his commandments or not. (Deut. 8:2)
;
Deut. 13:3• 3--thou shalt not hearken unto the words of that prophet, or that dreamer of dreams; for Jehovah your God proveth you, to know whether ye love Jehovah your God with all your heart and with all your soul. (Deut. 13:3)
• How humiliating that this deliverance which the Lord brought about could only be momentary! Even if the Assyrian could not seize Jerusalem, later on Babylon succeeded in doing so, because not only was the king's heart lifted up, but above all, the people's heart had not changed. "Ye have not had regard," says Isaiah, alluding to the siege of Jerusalem by Sennacherib, "unto the Maker thereof, neither have ye looked unto Him that fashioned it long ago" (Isa. 22:11). (“Hezekiah's Three Trials: 2 Chronicles 32” by H.L. Rossier)
• There remains yet a third trial for him. Job had had the same number and the same kind of trials: first enemies (Job 1:13-22), then sickness (Job 2:7-10), and lastly friends (2:11-13). Such also was Hezekiah's third trial. (“Hezekiah's Three Trials: 2 Chronicles 32” by H.L. Rossier)
• At this moment the Lord leaves Hezekiah to himself to prove him. This was necessary; this man of God had to learn to know his own heart. God could have kept him from falling just as on the first two occasions, but then he would not have experienced the root of evil that was within himself. (“Hezekiah's Three Trials: 2 Chronicles 32” by H.L. Rossier)

J. N. Darby Translation

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31
However in the matter of the ambassadors of the princes of Babylon, who sent to him to inquire of the wonder that was done in the land, God left him, to try him, that he might know all that was in his heart.