Go
Articles on

Acts 7

Acts 7:35 KJV (With Strong’s)

+
35
This
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
touton (Greek #5126)
this (person, as objective of verb or preposition)
KJV usage: him, the same, that, this.
Pronounce: too'-ton
Origin: accusative case singular masculine of 3778
Moses
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Moseus (Greek #3475)
(04872); Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver
KJV usage: Moses.
Pronounce: moce-yoos'
Origin: or Μωσῆς (mo-sace'), or Μωϋσῆς (mo-oo-sace') of Hebrew origin
whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
they refused
arneomai (Greek #720)
to contradict, i.e. disavow, reject, abnegate
KJV usage: deny, refuse.
Pronounce: ar-neh'-om-ahee
Origin: perhaps from 1 (as a negative particle) and the middle voice of 4483
, saying
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
, Who
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
made
kathistemi (Greek #2525)
to place down (permanently), i.e. (figuratively) to designate, constitute, convoy
KJV usage: appoint, be, conduct, make, ordain, set.
Pronounce: kath-is'-tay-mee
Origin: from 2596 and 2476
thee
se (Greek #4571)
thee
KJV usage: thee, thou, X thy house.
Pronounce: seh
Origin: accusative case singular of 4771
a ruler
archon (Greek #758)
a first (in rank or power)
KJV usage: chief (ruler), magistrate, prince, ruler.
Pronounce: ar'-khone
Origin: present participle of 757
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
a judge
dikastes (Greek #1348)
a judger
KJV usage: judge.
Pronounce: dik-as-tace'
Origin: from a derivative of 1349
? the same
touton (Greek #5126)
this (person, as objective of verb or preposition)
KJV usage: him, the same, that, this.
Pronounce: too'-ton
Origin: accusative case singular masculine of 3778
did
apostello (Greek #649)
set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
KJV usage: put in, send (away, forth, out), set (at liberty).
Pronounce: ap-os-tel'-lo
Origin: from 575 and 4724
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
send
apostello (Greek #649)
set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
KJV usage: put in, send (away, forth, out), set (at liberty).
Pronounce: ap-os-tel'-lo
Origin: from 575 and 4724
to be a ruler
archon (Greek #758)
a first (in rank or power)
KJV usage: chief (ruler), magistrate, prince, ruler.
Pronounce: ar'-khone
Origin: present participle of 757
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
a deliverer
lutrotes (Greek #3086)
a redeemer (figuratively)
KJV usage: deliverer.
Pronounce: loo-tro-tace'
Origin: from 3084
by
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the hand
cheir (Greek #5495)
the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
KJV usage: hand.
Pronounce: khire
Origin: perhaps from the base of 5494 in the sense of its congener the base of 5490 (through the idea of hollowness for grasping)
of they angel
aggelos (Greek #32)
a messenger; especially an "angel"; by implication, a pastor
KJV usage: angel, messenger.
Pronounce: ang'-el-os
Origin: from ἀγγέλλω (probably derived from 71; compare 34) (to bring tidings)
which
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
appeared
optanomai (Greek #3700)
which is used for it in certain tenses; and both as alternate of 3708 to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from 991, which denotes simply voluntary observation; and from 1492, which expresses merely mechanical, passive or casual vision; while 2300, and still more emphatically its intensive 2334, signifies an earnest but more continued inspection; and 4648 a watching from a distance)
KJV usage: appear, look, see, shew self.
Pronounce: op-tan'-om-ahee
Origin: of the primary (middle voice) ὄπτομαι (op'-tom-ahee)
to him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the bush
batos (Greek #942)
a brier shrub
KJV usage: bramble, bush.
Pronounce: bat'-os
Origin: of uncertain derivation
.
y
Ex. 14:19•  (Ex. 14:19)
;
Num. 20:16•  (Num. 20:16)

More on:

+
Burning Bush,
Bush,
God,
Moses

Cross References

+

Ministry on This Verse

+
Moses.
Acts 7:9‑15,27‑28,51• 9And the patriarchs through jealousy sold Joseph into Egypt; and God was with him,
 10and delivered him out of all his afflictions, and gave him favour and wisdom in the sight of Pharaoh, king of Egypt; and he made him governor over Egypt and all his house.
 11Now there came a famine over all Egypt and Canaan, and great affliction; and our fathers found no sustenance.
 12But Jacob, having heard that there was corn in Egypt, sent forth our fathers first;
 13and at the second [time] Joseph was made known to his brethren, and his race became manifest unto Pharaoh.
 14And Joseph sent and called to him Jacob his father, and all his kindred, seventy-five souls.
 15And Jacob went down into Egypt and died, he and our fathers;
 27But he that was wronging his neighbour thrust him away, saying, Who established thee ruler and judge over us?
 28Dost thou wish to kill me as thou killedst the Egyptian yesterday?
 51Stiffnecked and uncircumcised in hearts and ears, ye do always resist the Holy Spirit; as your fathers so ye. (Acts 7:9‑15,27‑28,51)
;
1 Sam. 8:7‑8•  (1 Sam. 8:7‑8)
;
1 Sam. 10:27•  (1 Sam. 10:27)
;
Luke 19:14• 14{i}But{/i} his citizens hated him and sent a message after him, saying, We will not that this [man] should reign over us. (Luke 19:14)
;
John 18:40• 40T h ey all cried then again, saying, Not this [man] but Barabbas. Now Barabbas was a robber. (John 18:40)
;
John 19:15• 15They cried therefore, Away with [him], away with [him]; crucify him. Pilate saith to them, Shall I crucify your king? The chief priests answered, We have no king but Caesar. (John 19:15)
the same.
Psa. 75:7•  (Psa. 75:7)
;
Psa. 113:7‑8•  (Psa. 113:7‑8)
;
Psa. 118:22‑23•  (Psa. 118:22‑23)
a ruler.
Acts 2:36• 36Let all [the] house of Israel therefore know assuredly that God made him both Lord and Christ(this Jesus whom ye crucified. (Acts 2:36)
;
Acts 3:22• 22Moses indeed said, A prophet shall [the] Lord our God raise up from among your brethren as [he did] me; him shall ye hear in all things whatsoever he shall speak unto you. (Acts 3:22)
;
Acts 5:31• 31him God exalted with his right hand as Leader and Saviour to give repentance to Israel and remission of sins. (Acts 5:31)
;
1 Sam. 12:8•  (1 Sam. 12:8)
;
Neh. 9:10‑14•  (Neh. 9:10‑14)
;
Psa. 77:20•  (Psa. 77:20)
;
Isa. 63:11‑12•  (Isa. 63:11‑12)
;
Rev. 15:3• 3And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and wonderful {i}are{/i} thy works, O Lord God the Almighty; just and true {i}are{/i} thy ways, thou King of the nations. (Rev. 15:3)
by.
Acts 7:30• 30And when forty years were fulfilled, an angel appeared to him in the wilderness of the mount Sinai, in a flame of fire in a bush. (Acts 7:30)
;
Ex. 14:19,24•  (Ex. 14:19,24)
;
Ex. 23:20‑23•  (Ex. 23:20‑23)
;
Ex. 32:34•  (Ex. 32:34)
;
Ex. 33:2,12‑15•  (Ex. 33:2,12‑15)
;
Num. 20:16•  (Num. 20:16)
;
Isa. 63:9•  (Isa. 63:9)
;
Col. 1:15• 15who is [the] image of the invisible God, firstborn of all creation; (Col. 1:15)
;
Heb. 2:2• 2For if the word spoken by angels was made firm, and every transgression and disobedience received just retribution, (Heb. 2:2)
• The language is framed so as to maintain the parallel between Moses, as before of Joseph, with Jesus the despised and denied Messiah. (“Acts 7:30-37” by W. Kelly)
• A greater than Moses shall be displayed in that day; but in this day a far greater humiliation was His than that of Moses. Still in both respects the analogy was close, evident, and intentional. (“Acts 7:30-37” by W. Kelly)

J. N. Darby Translation

+
35
This Moses, whom they refused, sayingf, Who made thee ruler and judge? him did God send to be a ruler and deliverer with the hand of the angel who appeared to him in the bush.

JND Translation Notes

+
f
See Ex. 2.14.

W. Kelly Translation

+
35
This Moses whom they denied, saying, Who established thee ruler and judge? him hatha God sent [both] ruler and deliverer, with an angel’s hand that appeared to him in the bush.

WK Translation Notes

+
a
The perfect tense has the best, but not the most, support.