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Revelation 21

Ap. 21:9 KJV (With Strong’s)

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9
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
there came
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
me
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
one
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
of the seven
hepta (Greek #2033)
seven
KJV usage: seven.
Pronounce: hep-tah'
Origin: a primary number
h angels
aggelos (Greek #32)
a messenger; especially an "angel"; by implication, a pastor
KJV usage: angel, messenger.
Pronounce: ang'-el-os
Origin: from ἀγγέλλω (probably derived from 71; compare 34) (to bring tidings)
which had
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
the seven
hepta (Greek #2033)
seven
KJV usage: seven.
Pronounce: hep-tah'
Origin: a primary number
vials
phiale (Greek #5357)
a broad shallow cup ("phial")
KJV usage: vial.
Pronounce: fee-al'-ay
Origin: of uncertain affinity
full
gemo (Greek #1073)
to swell out, i.e. be full
KJV usage: be full.
Pronounce: ghem'-o
Origin: a primary verb
of the seven
hepta (Greek #2033)
seven
KJV usage: seven.
Pronounce: hep-tah'
Origin: a primary number
last
eschatos (Greek #2078)
farthest, final (of place or time)
KJV usage: ends of, last, latter end, lowest, uttermost.
Pronounce: es'-khat-os
Origin: a superlative probably from 2192 (in the sense of contiguity)
plagues
plege (Greek #4127)
a stroke; by implication, a wound; figuratively, a calamity
KJV usage: plague, stripe, wound(-ed).
Pronounce: play-gay'
Origin: from 4141
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
talked
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
with
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
me
emou (Greek #1700)
of me
KJV usage: me, mine, my.
Pronounce: em-oo'
Origin: a prolonged form of 3449
, saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, Come hither
deuro (Greek #1204)
here; used also imperative hither!; and of time, hitherto
KJV usage: come (hither), hither(-to).
Pronounce: dyoo'-ro
Origin: of uncertain affinity
, I will show
deiknuo (Greek #1166)
to show (literally or figuratively)
KJV usage: shew.
Pronounce: dike-noo'-o
Origin: a prolonged form of an obsolete primary of the same meaning
thee
soi (Greek #4671)
to thee
KJV usage: thee, thine own, thou, thy.
Pronounce: soy
Origin: dative case of 4771
the bride
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
numphe (Greek #3565)
a young married woman (as veiled), including a betrothed girl; by implication, a son's wife
KJV usage: bride, daughter in law.
Pronounce: noom-fay'
Origin: from a primary but obsolete verb νύπτω (to veil as a bride; compare Latin "nupto," to marry)
, the Lamb’s
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
arnion (Greek #721)
a lambkin
KJV usage: lamb.
Pronounce: ar-nee'-on
Origin: diminutive from 704
wife
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
gune (Greek #1135)
a woman; specially, a wife
KJV usage: wife, woman.
Pronounce: goo-nay'
Origin: probably from the base of 1096
k.
h
Ap. 15:1,6‑7• 1Y vi otra señal en el cielo, grande y admirable, que era siete ángeles que tenían las siete plagas postreras; porque en ellas es consumada la ira de Dios.
 6Y salieron del templo siete ángeles, que tenían siete plagas, vestidos de un lino limpio y blanco, y ceñidos alrededor de los pechos con bandas de oro.
 7Y uno de los cuatro animales dió á los siete ángeles siete copas de oro, llenas de la ira de Dios, que vive para siempre jamás. (Ap. 15:1,6‑7)
k
Ap. 19:7• 7Gocémonos y alegrémonos y démosle gloria; porque son venidas las bodas del Cordero, y su esposa se ha aparejado. (Ap. 19:7)

More on:

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Angels,
Bride,
Lamb,
Seven,
Vials,
Wife

Cross References

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Ministry on This Verse

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which.
Ap. 15:1‑7• 1Y vi otra señal en el cielo, grande y admirable, que era siete ángeles que tenían las siete plagas postreras; porque en ellas es consumada la ira de Dios.
 2Y vi así como un mar de vidrio mezclado con fuego; y los que habían alcanzado la victoria de la bestia, y de su imagen, y de su señal, y del número de su nombre, estar sobre el mar de vidrio, teniendo las arpas de Dios.
 3Y cantan el cántico de Moisés siervo de Dios, y el cántico del Cordero, diciendo: Grandes y maravillosas son tus obras, Señor Dios Todopoderoso; justos y verdaderos son tus caminos, Rey de los santos.
 4¿Quién no te temerá, oh Señor, y engrandecerá tu nombre? porque tú sólo eres santo; por lo cual todas las naciones vendrán, y adorarán delante de ti, porque tus juicios son manifestados.
 5Y después de estas cosas miré, y he aquí el templo del tabernáculo del testimonio fué abierto en el cielo;
 6Y salieron del templo siete ángeles, que tenían siete plagas, vestidos de un lino limpio y blanco, y ceñidos alrededor de los pechos con bandas de oro.
 7Y uno de los cuatro animales dió á los siete ángeles siete copas de oro, llenas de la ira de Dios, que vive para siempre jamás. (Ap. 15:1‑7)
;
Ap. 16:1‑17• 1Y oi una gran voz del templo, que decía á los siete ángeles: Id, y derramad las siete copas de la ira de Dios sobre la tierra.
 2Y fué el primero, y derramó su copa sobre la tierra; y vino una plaga mala y dañosa sobre los hombres que tenían la señal de la bestia, y sobre los que adoraban su imagen.
 3Y el segundo ángel derramó su copa sobre el mar, y se convirtió en sangre como de un muerto; y toda alma viviente fué muerta en el mar.
 4Y el tercer ángel derramó su copa sobre los ríos, y sobre las fuentes de las aguas, y se convirtieron en sangre.
 5Y oí al ángel de las aguas, que decía: Justo eres tú, oh Señor, que eres y que eras, el Santo, porque has juzgado estas cosas:
 6Porque ellos derramaron la sangre de los santos y de los profetas, también tú les has dado á beber sangre; pues lo merecen.
 7Y oí á otro del altar, que decía: Ciertamente, Señor Dios Todopoderoso, tus juicios son verdaderos y justos.
 8Y el cuarto ángel derramó su copa sobre el sol; y le fué dado quemar á los hombres con fuego.
 9Y los hombres se quemaron con el grande calor, y blasfemaron el nombre de Dios, que tiene potestad sobre estas plagas, y no se arrepintieron para darle gloria.
 10Y el quinto ángel derramó su copa sobre la silla de la bestia; y su reino se hizo tenebroso, y se mordían sus lenguas de dolor;
 11Y blasfemaron del Dios del cielo por sus dolores, y por sus plagas, y no se arrepintieron de sus obras.
 12Y el sexto ángel derramó su copa sobre el gran río Eufrates; y el agua de él se secó, para que fuese preparado el camino de los reyes del Oriente.
 13Y vi salir de la boca del dragón, y de la boca de la bestia, y de la boca del falso profeta, tres espíritus inmundos á manera de ranas:
 14Porque son espíritus de demonios, que hacen señales, para ir á los reyes de la tierra y de todo el mundo, para congregarlos para la batalla de aquel gran día del Dios Todopoderoso.
 15He aquí, yo vengo como ladrón. Bienaventurado el que vela, y guarda sus vestiduras, para que no ande desnudo, y vean su vergüenza.
 16Y los congregó en el lugar que en hebreo se llama Armagedón.
 17Y el séptimo ángel derramó su copa por el aire; y salió una grande voz del templo del cielo, del trono, diciendo: Hecho es. (Ap. 16:1‑17)
the Lamb's.
Ap. 21:2• 2Y yo Juan vi la santa ciudad, Jerusalem nueva, que descendía del cielo, de Dios, dispuesta como una esposa ataviada para su marido. (Ap. 21:2)
;
Ap. 19:7• 7Gocémonos y alegrémonos y démosle gloria; porque son venidas las bodas del Cordero, y su esposa se ha aparejado. (Ap. 19:7)
• But now the Holy Ghost, having brought us to "the end" in the most absolute sense, leads us back again. (“Lectures on Revelation 21: Part 1” by W. Kelly)

J. N. Darby Translation

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9
And there came one of the seven angels which had had the seven bowls full of the seven last plagues, and spoke with me, saying, Come here, I will shew thee the bride, the Lamb’s wife.

W. Kelly Translation

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9
Anda there cameb one of the seven angels that had the seven bowls full of the seven last plagues and talked with me, saying, Come hither, I will show thee the bride, the Lamb’s wifec.

WK Translation Notes

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a
It is well that in the RV the first eight verses form a separate section. Nowhere in the book is such a division more imperatively called for, which tends to guard the reader from confounding the eternal state with the millennial to the loss of their marked distinctiveness.
b
The Edd. omit the words "unto me"; they are rightly struck out as having no known authority in Greek MSS. Erasmus’ Codex Reuchlini opposes the learned editor himself who ventured to father them.
c
The copies vary greatly in the order of the last words. But "the bride the wife of the Lamb" has the best authority, and the substantial sense is the same.