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Colossians 2

Col. 2:1 KJV (With Strong’s)

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1
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
I would
thelo (Greek #2309)
to determine (as an active option from subjective impulse; whereas 1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
KJV usage: desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
Pronounce: thel'-o
Origin: or ἐθέλω (eth-el'-o), in certain tenses θελέω (thel-eh'-o), and ἐθελέω (eth-el-eh'-o), which are otherwise obsolete apparently strengthened from the alternate form of 138
that
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
ye
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
knew
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
what great
helikos (Greek #2245)
as big as, i.e. (interjectively) how much
KJV usage: how (what) great.
Pronounce: hay-lee'-kos
Origin: from ἧλιξ (a comrade, i.e. one of the same age)
κconflict
agon (Greek #73)
properly, a place of assembly (as if led), i.e. (by implication) a contest (held there); figuratively, an effort or anxiety
KJV usage: conflict, contention, fight, race.
Pronounce: ag-one'
Origin: from 71
I have
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
for
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
you
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
for them
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
at
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
Laodicea
Laodikeia (Greek #2993)
Laodicia, a place in Asia Minor
KJV usage: Laodicea.
Pronounce: lah-od-ik'-i-ah
Origin: from a compound of 2992 and 1349
q, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
for as many as
hosos (Greek #3745)
as (much, great, long, etc.) as
KJV usage: all (that), as (long, many, much) (as), how great (many, much), (in-)asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).
Pronounce: hos'-os
Origin: by reduplication from 3739
have
horao (Greek #3708)
by extension, to attend to; by Hebraism, to experience; passively, to appear
KJV usage: behold, perceive, see, take heed.
Pronounce: hor-ah'-o
Origin: properly, to stare at (compare 3700), i.e. (by implication) to discern clearly (physically or mentally)
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
seen
horao (Greek #3708)
by extension, to attend to; by Hebraism, to experience; passively, to appear
KJV usage: behold, perceive, see, take heed.
Pronounce: hor-ah'-o
Origin: properly, to stare at (compare 3700), i.e. (by implication) to discern clearly (physically or mentally)
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
face
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
prosopon (Greek #4383)
the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person
KJV usage: (outward) appearance, X before, countenance, face, fashion, (men's) person, presence.
Pronounce: pros'-o-pon
Origin: from 4314 and ὤψ (the visage, from 3700)
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the flesh
sarx (Greek #4561)
flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
KJV usage: carnal(-ly, + -ly minded), flesh(-ly).
Pronounce: sarx
Origin: probably from the base of 4563
;
κ
or, fear; or, care.
q
Ap. 3:14• 14Y escribe al ángel de la iglesia en LAODICEA: He aquí dice el Amén, el testigo fiel y verdadero, el principio de la creación de Dios: (Ap. 3:14)
,etc.

More on:

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Flesh,
Laodicea

Cross References

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Ministry on This Verse

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1-7:  Paul still exhorts them to be constant in Christ;
8-17:  to beware of philosophy, and vain traditions;
18-19:  worshipping of angels;
20-23:  and legal ceremonies, which are ended in Christ.
what.
Col. 1:24,29• 24Que ahora me gozo en lo que padezco por vosotros, y cumplo en mi carne lo que falta de las aflicciones de Cristo por su cuerpo, que es la iglesia;
 29En lo cual aun trabajo, combatiendo según la operación de él, la cual obra en mí poderosamente. (Col. 1:24,29)
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Col. 4:12• 12Os saluda Epafras, el cual es de vosotros, siervo de Cristo, siempre solícito por vosotros en oraciones, para que estéis firmes, perfectos y cumplidos en todo lo que Dios quiere. (Col. 4:12)
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Gn. 30:8• 8Y dijo Rachêl: Con luchas de Dios he contendido con mi hermana, y he vencido. Y llamó su nombre Nephtalí. (Gn. 30:8)
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Gn. 32:24‑30• 24Y quedóse Jacob solo, y luchó con él un varón hasta que rayaba el alba.
 25Y como vió que no podía con él, tocó en el sitio del encaje de su muslo, y descoyuntóse el muslo de Jacob mientras con él luchaba.
 26Y dijo: Déjame, que raya el alba. Y él dijo: No te dejaré, si no me bendices.
 27Y él le dijo: ¿Cuál es tu nombre? Y él respondió: Jacob.
 28Y él dijo: No se dirá más tu nombre Jacob, sino Israel: porque has peleado con Dios y con los hombres, y has vencido.
 29Entonces Jacob le preguntó, y dijo: Declárame ahora tu nombre. Y él respondió: ¿Por qué preguntas por mi nombre? Y bendíjolo allí.
 30Y llamó Jacob el nombre de aquel lugar Peniel: porque vi á Dios cara á cara, y fué librada mi alma. (Gn. 32:24‑30)
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Os. 12:3‑4• 3En el vientre tomó por el calcañar á su hermano, y con su fortaleza venció al ángel.
 4Venció al ángel, y prevaleció; lloró, y rogóle: en Beth-el le halló, y allí habló con nosotros. (Os. 12:3‑4)
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Lc. 22:44• 44Y estando en agonía, oraba más intensamente: y fué su sudor como grandes gotas de sangre que caían hasta la tierra. (Lc. 22:44)
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Gá. 4:19• 19Hijitos míos, que vuelvo otra vez á estar de parto de vosotros, hasta que Cristo sea formado en vosotros; (Gá. 4:19)
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Fil. 1:30• 30Teniendo el mismo conflicto que habéis visto en mí, y ahora oís estar en mí. (Fil. 1:30)
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1 Ts. 2:2• 2Pues aun habiendo padecido antes, y sido afrentados en Filipos, como sabéis, tuvimos denuedo en Dios nuestro para anunciaros el evangelio de Dios con gran combate. (1 Ts. 2:2)
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He. 5:7• 7El cual en los días de su carne, ofreciendo ruegos y súplicas con gran clamor y lágrimas al que le podía librar de la muerte, fué oído por su reverencial miedo. (He. 5:7)
conflict.
or, fear, or, care.
at.
Col. 4:13,15‑16• 13Porque le doy testimonio, que tiene gran celo por vosotros, y por los que están en Laodicea, y los que en Hierápolis.
 15Saludad á los hermanos que están en Laodicea, y á Nimfas, y á la iglesia que está en su casa.
 16Y cuando esta carta fuere leída entre vosotros, haced que también sea leída en la iglesia de los Laodicenses; y la de Laodicea que la leáis también vosotros. (Col. 4:13,15‑16)
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Ap. 1:11• 11Que decía: Yo soy el Alpha y Omega, el primero y el último. Escribe en un libro lo que ves, y envía lo á las siete iglesias que están en Asia; á Efeso, y á Smirna, y á Pérgamo, y á Tiatira, y á Sardis, y á Filadelfia, y á Laodicea. (Ap. 1:11)
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Ap. 3:14‑22• 14Y escribe al ángel de la iglesia en LAODICEA: He aquí dice el Amén, el testigo fiel y verdadero, el principio de la creación de Dios:
 15Yo conozco tus obras, que ni eres frío, ni caliente. Ojalá fueses frío, ó caliente!
 16Mas porque eres tibio, y no frío ni caliente, te vomitaré de mi boca.
 17Porque tú dices: Yo soy rico, y estoy enriquecido, y no tengo necesidad de ninguna cosa; y no conoces que tú eres un cuitado y miserable y pobre y ciego y desnudo;
 18Yo te amonesto que de mí compres oro afinado en fuego, para que seas hecho rico, y seas vestido de vestiduras blancas, para que no se descubra la vergüenza de tu desnudez; y unge tus ojos con colirio, para que veas.
 19Yo reprendo y castigo á todos los que amo: sé pues celoso, y arrepiéntete.
 20He aquí, yo estoy á la puerta y llamo: si alguno oyere mi voz y abriere la puerta, entraré á él, y cenaré con él, y él conmigo.
 21Al que venciere, yo le daré que se siente conmigo en mi trono; así como yo he vencido, y me he sentado con mi Padre en su trono.
 22El que tiene oído, oiga lo que el Espíritu dice á las iglesias. (Ap. 3:14‑22)
not.
Col. 2:5• 5Porque aunque estoy ausente con el cuerpo, no obstante con el espíritu estoy con vosotros, gozándome y mirando vuestro concierto, y la firmeza de vuestra fe en Cristo. (Col. 2:5)
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Hch. 20:25,38• 25Y ahora, he aquí, yo sé que ninguno de todos vosotros, por quien he pasado predicando el reino de Dios, verá más mi rostro.
 38Doliéndose en gran manera por la palabra que dijo, que no habían de ver más su rostro. Y le acompañaron al navío. (Hch. 20:25,38)
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1 P. 1:8• 8Al cual, no habiendo visto, le amáis; en el cual creyendo, aunque al presente no lo veáis, os alegráis con gozo inefable y glorificado; (1 P. 1:8)
• This power wrought in the Apostle’s weakness; in a human heart that felt the necessities of men and the difficulties that occurred by the way—that felt them as a man, although according to God, and was the fruit of His love. (“Colossians 2” by J.N. Darby)
• The mention of “Laodicea” here and “Hierapolis” later in the epistle (chap. 4:13) tells us that these neighbouring assemblies were in danger too. It shows the enemy’s efforts are relentlessness. If these false teachers couldn’t get the ear of the Colossians, they would try to get in at Laodicea, or at Hierapolis. (“The Glories of the Son in Whom We Have Redemption: Colossians 1-2:3” by B. Anstey)

J. N. Darby Translation

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1
For I would have you know what combat I have for you, and those in Laodicea, and as many as have not seen my face in flesh;

W. Kelly Translation

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1
For I wish you to know how great conflict I have for you and those in Laodicea, and as many as have not seen my face in flesh;