Col. 2:13 KJV (With Strong’s)

+
13
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
n you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
, being
on (Greek #5607)
and the neuter ὄν (on) present participle of 1510; being
KJV usage: be, come, have.
Pronounce: oan
Origin: οὖσα (oo'-sah)
dead
nekros (Greek #3498)
dead (literally or figuratively; also as noun)
KJV usage: dead.
Pronounce: nek-ros'
Origin: from an apparently primary νέκυς (a corpse)
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
your
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sins
paraptoma (Greek #3900)
a side-slip (lapse or deviation), i.e. (unintentional) error or (wilful) transgression
KJV usage: fall, fault, offence, sin, trespass.
Pronounce: par-ap'-to-mah
Origin: from 3895
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the uncircumcision
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
akrobustia (Greek #203)
the prepuce; by implication, an uncircumcised (i.e. gentile, figuratively, unregenerate) state or person
KJV usage: not circumcised, uncircumcised (with 2192), uncircumcision.
Pronounce: ak-rob-oos-tee'-ah
Origin: from 206 and probably a modified form of πόσθη (the penis or male sexual organ)
of your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
flesh
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sarx (Greek #4561)
flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
KJV usage: carnal(-ly, + -ly minded), flesh(-ly).
Pronounce: sarx
Origin: probably from the base of 4563
, hath he quickened together
suzoopoieo (Greek #4806)
to reanimate conjointly with (figuratively)
KJV usage: quicken together with.
Pronounce: sood-zo-op-oy-eh'-o
Origin: from 4862 and 2227
with
sun (Greek #4862)
with or together (but much closer than 3326 or 3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.
KJV usage: beside, with. In composition it has similar applications, including completeness.
Pronounce: soon
Origin: a primary preposition denoting union
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, having forgiven
charizomai (Greek #5483)
to grant as a favor, i.e. gratuitously, in kindness, pardon or rescue
KJV usage: deliver, (frankly) forgive, (freely) give, grant.
Pronounce: khar-id'-zom-ahee
Origin: middle voice from 5485
you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
trespasses
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
paraptoma (Greek #3900)
a side-slip (lapse or deviation), i.e. (unintentional) error or (wilful) transgression
KJV usage: fall, fault, offence, sin, trespass.
Pronounce: par-ap'-to-mah
Origin: from 3895
;

Cross References

+

Ministry on This Verse

+
dead.
Ezek. 37:1‑10• 1The hand of the Lord was upon me, and carried me out in the spirit of the Lord, and set me down in the midst of the valley which was full of bones,
2And caused me to pass by them round about: and, behold, there were very many in the open valley; and, lo, they were very dry.
3And he said unto me, Son of man, can these bones live? And I answered, O Lord God, thou knowest.
4Again he said unto me, Prophesy upon these bones, and say unto them, O ye dry bones, hear the word of the Lord.
5Thus saith the Lord God unto these bones; Behold, I will cause breath to enter into you, and ye shall live:
6And I will lay sinews upon you, and will bring up flesh upon you, and cover you with skin, and put breath in you, and ye shall live; and ye shall know that I am the Lord.
7So I prophesied as I was commanded: and as I prophesied, there was a noise, and behold a shaking, and the bones came together, bone to his bone.
8And when I beheld, lo, the sinews and the flesh came up upon them, and the skin covered them above: but there was no breath in them.
9Then said he unto me, Prophesy unto the wind, prophesy, son of man, and say to the wind, Thus saith the Lord God; Come from the four winds, O breath, and breathe upon these slain, that they may live.
10So I prophesied as he commanded me, and the breath came into them, and they lived, and stood up upon their feet, an exceeding great army.
(Ezek. 37:1‑10)
;
Luke 9:60• 60Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God. (Luke 9:60)
;
Luke 15:24,32• 24For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.
32It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.
(Luke 15:24,32)
;
Rom. 6:13• 13Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. (Rom. 6:13)
;
2 Cor. 5:14‑15• 14For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:
15And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.
(2 Cor. 5:14‑15)
;
Eph. 2:1,5‑6• 1And you hath he quickened, who were dead in trespasses and sins;
5Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)
6And hath raised us up together, and made us sit together in heavenly places in Christ Jesus:
(Eph. 2:1,5‑6)
;
Eph. 5:14• 14Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light. (Eph. 5:14)
;
1 Tim. 5:6• 6But she that liveth in pleasure is dead while she liveth. (1 Tim. 5:6)
;
Heb. 6:1• 1Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God, (Heb. 6:1)
;
Heb. 9:14• 14How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? (Heb. 9:14)
;
James 2:17,20,26• 17Even so faith, if it hath not works, is dead, being alone.
20But wilt thou know, O vain man, that faith without works is dead?
26For as the body without the spirit is dead, so faith without works is dead also.
(James 2:17,20,26)
the uncircumcision.
he.
Psa. 71:20• 20Thou, which hast showed me great and sore troubles, shalt quicken me again, and shalt bring me up again from the depths of the earth. (Psa. 71:20)
;
Psa. 119:50• 50This is my comfort in my affliction: for thy word hath quickened me. (Psa. 119:50)
;
John 5:21• 21For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will. (John 5:21)
;
John 6:63• 63It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life. (John 6:63)
;
Rom. 4:17• 17(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were. (Rom. 4:17)
;
Rom. 8:11• 11But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you. (Rom. 8:11)
;
1 Cor. 15:36,45• 36Thou fool, that which thou sowest is not quickened, except it die:
45And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.
(1 Cor. 15:36,45)
;
2 Cor. 3:6• 6Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. (2 Cor. 3:6)
;
2 Cor. 3•  (2 Cor. 3)
:*marg:;
1 Tim. 6:13• 13I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession; (1 Tim. 6:13)
having.
Psa. 32:1• 1<<A Psalm of David, Maschil.>> Blessed is he whose transgression is forgiven, whose sin is covered. (Psa. 32:1)
;
Isa. 1:18• 18Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool. (Isa. 1:18)
;
Isa. 55:7• 7Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and he will have mercy upon him; and to our God, for he will abundantly pardon. (Isa. 55:7)
;
Jer. 31:34• 34And they shall teach no more every man his neighbor, and every man his brother, saying, Know the Lord: for they shall all know me, from the least of them unto the greatest of them, saith the Lord: for I will forgive their iniquity, and I will remember their sin no more. (Jer. 31:34)
;
Acts 13:38‑39• 38Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins:
39And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.
(Acts 13:38‑39)
;
2 Cor. 5:19• 19To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. (2 Cor. 5:19)
;
Heb. 8:10‑12• 10For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
11And they shall not teach every man his neighbor, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.
12For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.
(Heb. 8:10‑12)
;
1 John 1:7‑9• 7But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.
8If we say that we have no sin, we deceive ourselves, and the truth is not in us.
9If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.
(1 John 1:7‑9)
;
1 John 2:12• 12I write unto you, little children, because your sins are forgiven you for his name's sake. (1 John 2:12)
 Raised up with Him, inasmuch as partaking of that life which He possesses as risen from the dead, we have-like Him and with Him-left all that burden of sin and condemnation behind us with the death from which we have been delivered. (Colossians 2 by J.N. Darby)
 In Ephesians grace finds us dead and quickens with Christ. In Colossians it finds us alive in sins and brings in death and resurrection, and completes this by quickening with Christ. (Colossians 2 by J.N. Darby)
 In Ephesians we are seen as seated in the heavenlies, but in Colossians we are seen as risen with Christ, but walking as pilgrims here on earth. We have a new standing out of the old into the new, out of the Adam life into Christ. Christ has borne all of the condemnation for us. Colossians finds us alive in sins but brings in death and resurrection in Christ and with Him. The believer receives liberty as well as life and pardon. (Colossians 2 by C.E. Lunden)

J. N. Darby Translation

+
13
And you, being dead in offences and in the uncircumcision of your flesh, he has quickened together with him, having forgiven us all the offences;

W. Kelly Translation

+
13
aAnd you, being dead in offenses and the uncircumcision of your flesh, he quickened you together with him, having forgiven us all the offenses,

WK Translation Notes

+
a
in: [is not the RV] adventurous in following the few uncials and cursives, though supported by Greek and Latin ecclesiastics, which drop ἐν and give the force "through"...? (Bible Treasury 14:14)