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Daniel 6

Dan. 6:12 KJV (With Strong’s)

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12
Then
'edayin (Hebrew #116)
then (of time)
KJV usage: now, that time, then.
Pronounce: ed-ah'-yin
Origin: (Aramaic) of uncertain derivation
they came near
qreb (Hebrew #7127)
(Aramaic) corresponding to 7126
KJV usage: approach, come (near, nigh), draw near.
Pronounce: ker-abe'
e, and spake
'amar (Hebrew #560)
(Aramaic) corresponding to 559
KJV usage: command, declare, say, speak, tell.
Pronounce: am-ar'
before
qodam (Hebrew #6925)
corresponding to 6924; before
KJV usage: before, X from, X I (thought), X me, + of, X it pleased, presence.
Pronounce: kod-awm'
Origin: (Aramaic) or qdam (Aramaic) (Daniel 7:l3) {ked-awm'}
the king
melek (Hebrew #4430)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: (Aramaic) corresponding to 4428
concerning
`al (Hebrew #5922)
(Aramaic) corresponding to 5921
KJV usage: about, against, concerning, for, (there-)fore, from, in, X more, of, (there-, up-)on, (in-)to, + why with.
Pronounce: al
the king’s
melek (Hebrew #4430)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: (Aramaic) corresponding to 4428
decree
'ecar (Hebrew #633)
an interdict
KJV usage: decree.
Pronounce: es-sawr'
Origin: (Aramaic) corresponding to 632 in a legal sense
; Hast thou not
la' (Hebrew #3809)
corresponding to 3808
KJV usage: or even, neither, no(-ne, -r), ((can-))not, as nothing, without.
Pronounce: law
Origin: (Aramaic) or lah (Aramaic) (Dan. 4:32) {law}
signed
rsham (Hebrew #7560)
(Aramaic) corresponding to 7559
KJV usage: sign, write.
Pronounce: resh-am'
a decree
'ecar (Hebrew #633)
an interdict
KJV usage: decree.
Pronounce: es-sawr'
Origin: (Aramaic) corresponding to 632 in a legal sense
, that every
kol (Hebrew #3606)
(Aramaic) corresponding to 3605
KJV usage: all, any, + (forasmuch) as, + be-(for this) cause, every, + no (manner, -ne), + there (where)-fore, + though, what (where, who)-soever, (the) whole.
Pronounce: kole
man
'enash (Hebrew #606)
corresponding to 582; a man
KJV usage: man, + whosoever.
Pronounce: en-awsh'
Origin: (Aramaic) or renash (Aramaic) {en-ash'}
that shall ask
b`a' (Hebrew #1156)
corresponding to 1158; to seek or ask
KJV usage: ask, desire, make (petition), pray, request, seek.
Pronounce: beh-aw'
Origin: (Aramaic) or b ah (Aramaic) {beh-aw'}
a petition of
min (Hebrew #4481)
(Aramaic) corresponding to 4480
KJV usage: according, after, + because, + before, by, for, from, X him, X more than, (out) of, part, since, X these, to, upon, + when.
Pronounce: min
any
kol (Hebrew #3606)
(Aramaic) corresponding to 3605
KJV usage: all, any, + (forasmuch) as, + be-(for this) cause, every, + no (manner, -ne), + there (where)-fore, + though, what (where, who)-soever, (the) whole.
Pronounce: kole
God
'elahh (Hebrew #426)
God
KJV usage: God, god.
Pronounce: el-aw'
Origin: (Aramaic) corresponding to 433
or man
'enash (Hebrew #606)
corresponding to 582; a man
KJV usage: man, + whosoever.
Pronounce: en-awsh'
Origin: (Aramaic) or renash (Aramaic) {en-ash'}
within
`ad (Hebrew #5705)
(Aramaic) corresponding to 5704; X and, at, for, (hither-)to, on till, (un-)to, until, within.
Pronounce: ad
thirty
tlathiyn (Hebrew #8533)
ten times three
KJV usage: thirty.
Pronounce: tel-aw-theen'
Origin: (Aramaic) mult. of 8532
days
yowm (Hebrew #3118)
a day
KJV usage: day (by day), time.
Pronounce: yome
Origin: (Aramaic) corresponding to 3117
, save
lawhen (Hebrew #3861)
therefore; also except
KJV usage: but, except, save, therefore, wherefore.
Pronounce: law-hane'
Origin: (Aramaic) corresponding to 3860
of thee
min (Hebrew #4481)
(Aramaic) corresponding to 4480
KJV usage: according, after, + because, + before, by, for, from, X him, X more than, (out) of, part, since, X these, to, upon, + when.
Pronounce: min
, O king
melek (Hebrew #4430)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: (Aramaic) corresponding to 4428
, shall be cast
rmah (Hebrew #7412)
to throw, set, (figuratively) assess
KJV usage: cast (down), impose.
Pronounce: rem-aw'
Origin: (Aramaic) corresponding to 7411
into the den
gob (Hebrew #1358)
a pit (for wild animals) (as cut out)
KJV usage: den.
Pronounce: gobe
Origin: (Aramaic) from a root corresponding to 1461
of lions
'aryeh (Hebrew #744)
(Aramaic) corresponding to 738
KJV usage: lion.
Pronounce: ar-yay'
? The king
melek (Hebrew #4430)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: (Aramaic) corresponding to 4428
answered
`anah (Hebrew #6032)
(Aramaic) corresponding to 6030
KJV usage: answer, speak.
Pronounce: an-aw'
and said
'amar (Hebrew #560)
(Aramaic) corresponding to 559
KJV usage: command, declare, say, speak, tell.
Pronounce: am-ar'
, The thing
millah (Hebrew #4406)
a word, command, discourse, or subject
KJV usage: commandment, matter, thing. word.
Pronounce: mil-law'
Origin: (Aramaic) corresponding to 4405
is true
yatstsiyb (Hebrew #3330)
fixed, sure; concretely, certainty
KJV usage: certain(-ty), true, truth.
Pronounce: yats-tseeb'
Origin: (Aramaic) from 3321
, according to the law
dath (Hebrew #1882)
(Aramaic) corresponding to 1881
KJV usage: decree, law.
Pronounce: dawth
of the Medes
Maday (Hebrew #4076)
(Aramaic) corresponding to 4074
KJV usage: Mede(-s).
Pronounce: maw-dah'-ee
and Persians
Parac (Hebrew #6540)
(Aramaic) corresponding to 6539
KJV usage: Persia, Persians.
Pronounce: paw-ras'
, which altereth
`ada' (Hebrew #5709)
corresponding to 5710
KJV usage: alter, depart, pass (away), remove, take (away).
Pronounce: ad-aw'
Origin: (Aramaic) or adah (Aramaic) {ad-aw'}
l not
la' (Hebrew #3809)
corresponding to 3808
KJV usage: or even, neither, no(-ne, -r), ((can-))not, as nothing, without.
Pronounce: law
Origin: (Aramaic) or lah (Aramaic) (Dan. 4:32) {law}
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Cross References

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they.
Dan. 3:8‑12• 8Wherefore at that time certain Chaldeans came near, and accused the Jews.
9They spake and said to the king Nebuchadnezzar, O king, live for ever.
10Thou, O king, hast made a decree, that every man that shall hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of music, shall fall down and worship the golden image:
11And whoso falleth not down and worshippeth, that he should be cast into the midst of a burning fiery furnace.
12There are certain Jews whom thou hast set over the affairs of the province of Babylon, Shadrach, Meshach, and Abed-nego; these men, O king, have not regarded thee: they serve not thy gods, nor worship the golden image which thou hast set up.
(Dan. 3:8‑12)
;
Acts 16:19,24• 19And when her masters saw that the hope of their gains was gone, they caught Paul and Silas, and drew them into the marketplace unto the rulers,
24Who, having received such a charge, thrust them into the inner prison, and made their feet fast in the stocks.
(Acts 16:19,24)
;
Acts 24:2‑9• 2And when he was called forth, Tertullus began to accuse him, saying, Seeing that by thee we enjoy great quietness, and that very worthy deeds are done unto this nation by thy providence,
3We accept it always, and in all places, most noble Felix, with all thankfulness.
4Notwithstanding, that I be not further tedious unto thee, I pray thee that thou wouldest hear us of thy clemency a few words.
5For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:
6Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.
7But the chief captain Lysias came upon us, and with great violence took him away out of our hands,
8Commanding his accusers to come unto thee: by examining of whom thyself mayest take knowledge of all these things, whereof we accuse him.
9And the Jews also assented, saying that these things were so.
(Acts 24:2‑9)
the den.It is probable that these lions were kept for the purpose of devouring certain criminals, whom the laws might consign to that kind of death.The thing.

J. N. Darby Translation

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12
Then they came near, and spoke before the king concerning the king’s decree: Hast thou not signed a decree, that every man that shall ask anything of any god or man within thirty days, except of thee, O king, shall be cast into the den of lions? The king answered and said, The thing is true, according to the law of the Medes and Persians, which may not be revoked.