age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (

“Day” From Boyd’s Bible Dictionary:

(shining). Natural Hebrew day from sunset to sunset (Gen. 1:5⁵And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day. (Genesis 1:5); Ex. 12:18¹⁸In the first month, on the fourteenth day of the month at even, ye shall eat unleavened bread, until the one and twentieth day of the month at even. (Exodus 12:18)). Sabbath the only day named; others numbered (Lev. 23:32³²It shall be unto you a sabbath of rest, and ye shall afflict your souls: in the ninth day of the month at even, from even unto even, shall ye celebrate your sabbath. (Leviticus 23:32)). Morning, noon, and evening divisions (Psa. 55:17¹⁷Evening, and morning, and at noon, will I pray, and cry aloud: and he shall hear my voice. (Psalm 55:17)). Hours introduced (Dan. 3:6⁶And whoso falleth not down and worshippeth shall the same hour be cast into the midst of a burning fiery furnace. (Daniel 3:6); John 11:9⁹Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world. (John 11:9)). Indefinite time (Gen. 2:4⁴These are the generations of the heavens and of the earth when they were created, in the day that the Lord God made the earth and the heavens, (Genesis 2:4)); of birth (Job 3:1¹After this opened Job his mouth, and cursed his day. (Job 3:1)); of ruin (Hos. 1:11¹¹Then shall the children of Judah and the children of Israel be gathered together, and appoint themselves one head, and they shall come up out of the land: for great shall be the day of Jezreel. (Hosea 1:11)); of judgment (Joel 1:15¹⁵Alas for the day! for the day of the Lord is at hand, and as a destruction from the Almighty shall it come. (Joel 1:15)); of Christ’s kingdom (John 8:56⁵⁶Your father Abraham rejoiced to see my day: and he saw it, and was glad. (John 8:56)).

“Year” From Boyd’s Bible Dictionary:

The Hebrew year was sacred and civil, with two beginnings

The sacred year began with the month Abib, April, the civil with the month Tisri, October. The months were lunar, twelve in number, with, of course, the necessary intercalary month ve-adar at the proper time, about every three years. As divided by seasons, the year was solar. There were two seasons, summer and winter (Psa. 74:17¹⁷Thou hast set all the borders of the earth: thou hast made summer and winter. (Psalm 74:17); Jer. 36:22²²Now the king sat in the winterhouse in the ninth month: and there was a fire on the hearth burning before him. (Jeremiah 36:22); Amos 3:15¹⁵And I will smite the winter house with the summer house; and the houses of ivory shall perish, and the great houses shall have an end, saith the Lord. (Amos 3:15); Zech. 14:8⁸And it shall be in that day, that living waters shall go out from Jerusalem; half of them toward the former sea, and half of them toward the hinder sea: in summer and in winter shall it be. (Zechariah 14:8)).

“Day” From Concise Bible Dictionary:

Besides the ordinary application of the word, it is used in scripture as defining different periods. The term “that day” often occurs in the Prophets and in the New Testament referring to the Messiah’s day, sometimes connected with judgment and sometimes with blessing, the context of each passage showing its application. The subject generally may be divided into:

1. The days of the Law and the Prophets, which extended from the giving of the law until the coming of the Messiah. “At the end of these days [God] has spoken to us in [His] Son,” as Hebrews 1:2²Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; (Hebrews 1:2) should read. This introduced Messiah’s Day. But He was rejected and His reign postponed.

2. In the meantime the Day of Grace supervenes, during which the church is being called out. The Lord Jesus wrought out redemption, ascended to heaven, and sent down the Holy Spirit. Of this time He said “In that day ye shall know that I am in My Father, and ye in Me, and I in you” (John 14:20²⁰At that day ye shall know that I am in my Father, and ye in me, and I in you. (John 14:20): Compare also John 16:23, 26²³And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you. (John 16:23)
²⁶At that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you: (John 16:26)). The present period is referred to as man’s day (1 Cor. 4:3³But with me it is a very small thing that I should be judged of you, or of man's judgment: yea, I judge not mine own self. (1 Corinthians 4:3), margin). These are also “the last days” in which scoffers would come (2 Pet. 3:3³Knowing this first, that there shall come in the last days scoffers, walking after their own lusts, (2 Peter 3:3); Jude 18¹⁸How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts. (Jude 18)).

3. Messiah’s Day, when He returns in judgment and then to reign. “The day is at hand” (Rom. 13:12¹²The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor of light. (Romans 13:12); Heb. 10:25²⁵Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching. (Hebrews 10:25)). “The day shall declare it” (1 Cor. 3:13¹³Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is. (1 Corinthians 3:13)). It is also called “the last day” (John 6:39-54³⁹And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day. ⁴⁰And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day. ⁴¹The Jews then murmured at him, because he said, I am the bread which came down from heaven. ⁴²And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven? ⁴³Jesus therefore answered and said unto them, Murmur not among yourselves. ⁴⁴No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day. ⁴⁵It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me. ⁴⁶Not that any man hath seen the Father, save he which is of God, he hath seen the Father. ⁴⁷Verily, verily, I say unto you, He that believeth on me hath everlasting life. ⁴⁸I am that bread of life. ⁴⁹Your fathers did eat manna in the wilderness, and are dead. ⁵⁰This is the bread which cometh down from heaven, that a man may eat thereof, and not die. ⁵¹I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world. ⁵²The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat? ⁵³Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. ⁵⁴Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. (John 6:39‑54); John 11:24²⁴Martha saith unto him, I know that he shall rise again in the resurrection at the last day. (John 11:24); John 12:48⁴⁸He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day. (John 12:48)). And it is called “the great day.” Elijah will come before the great and dreadful day of the Lord (Mal. 4:5⁵Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord: (Malachi 4:5)). The kings of the earth will be gathered to the battle of that great day of God Almighty (Rev. 16:14¹⁴For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty. (Revelation 16:14)). It is also called “the day of Christ” and “the day of Jesus Christ” (Phil. 1:6, 10⁶Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ: (Philippians 1:6)
¹⁰That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ; (Philippians 1:10); Phil. 2:16¹⁶Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither labored in vain. (Philippians 2:16); compare 1 Cor. 1:8⁸Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ. (1 Corinthians 1:8); 2 Cor. 1:14¹⁴As also ye have acknowledged us in part, that we are your rejoicing, even as ye also are ours in the day of the Lord Jesus. (2 Corinthians 1:14)).

“Time, Times” From Concise Bible Dictionary:

Time has been described as “the measure of motion,” as seen in the movements of the heavenly bodies; or as “the duration of periods,” of which we can conceive a beginning and an ending. It stands in contrast to ETERNITY, of which no beginning and no ending can be conceived.

Christians are exhorted to “redeem the time” (Eph. 5:16¹⁶Redeeming the time, because the days are evil. (Ephesians 5:16); Col. 4:5⁵Walk in wisdom toward them that are without, redeeming the time. (Colossians 4:5)). This does not mean “to make up for lost time”; but to seize every favorable opportunity. In Daniel 2:8⁸The king answered and said, I know of certainty that ye would gain the time, because ye see the thing is gone from me. (Daniel 2:8) the king said that the wise men sought “to gain the time,” that is, obtain a delay in the hope that the king might relent, or that something might happen that would save them.

As to the various events foretold by God that have yet to come to pass, it is not for the Christian to know “the times or the seasons which the Father hath put in his own power” (Acts 1:7⁷And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power. (Acts 1:7)). But, on the other hand, when two events have been foretold, the one of which must take place before the other (as the “rapture” of the saints before the day of the Lord when He will return with His saints), Christians are expected to know about them, for the apostle Paul writes “Of the times and the seasons, brethren, ye have no need that I write unto you. For yourselves know perfectly that the day of the Lord so cometh as a thief in the night” (1 Thess. 5:1-2¹But of the times and the seasons, brethren, ye have no need that I write unto you. ²For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. (1 Thessalonians 5:1‑2)). If is further explained in 2 Thessalonians 2:3-10³Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; ⁴Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, showing himself that he is God. ⁵Remember ye not, that, when I was yet with you, I told you these things? ⁶And now ye know what withholdeth that he might be revealed in his time. ⁷For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way. ⁸And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming: ⁹Even him, whose coming is after the working of Satan with all power and signs and lying wonders, ¹⁰And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. (2 Thessalonians 2:3‑10), that the day of the Lord could not come before the revelation of the Antichrist. Still as to the when of this and of the “rapture” of the saints, we are not to know, but are to be always ready for the latter.

Of the children of Issachar it is said that they were men “that had understanding of the times, to know what Israel ought to do” (1 Chron. 12:32³²And of the children of Issachar, which were men that had understanding of the times, to know what Israel ought to do; the heads of them were two hundred; and all their brethren were at their commandment. (1 Chronicles 12:32)). They understood the mind of God, namely, that David should be king of the whole of the twelve tribes. So the Holy Spirit can direct the saints to the particular line of truth most suitable to the period in which they live, and teach them what they ought to do; as, for example, a line of truth and action for the present state of the church is pointed out in the Second Epistle to Timothy, agreeing, as it does, with the later addresses to the Seven Churches in Revelation 3.

The word “time” is used in Daniel 7:25²⁵And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time. (Daniel 7:25); Daniel 12:7⁷And I heard the man clothed in linen, which was upon the waters of the river, when he held up his right hand and his left hand unto heaven, and sware by him that liveth for ever that it shall be for a time, times, and an half; and when he shall have accomplished to scatter the power of the holy people, all these things shall be finished. (Daniel 12:7); Revelation 12:14¹⁴And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent. (Revelation 12:14), for a “year”: hence “time, times, and a half “ signify three years and a half. See SEVENTY WEEKS. The expression in Revelation 10:6⁶And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer: (Revelation 10:6), “time should be no longer,” is better translated “there should be no longer delay.”

“Year” From Concise Bible Dictionary:

Under the word MONTHS it has been stated that the Jews reckoned the months to consist alternately of twenty-nine and thirty days, being therefore in twelve months eleven and a quarter days short of the year. To remedy this an additional month was added about every three years. In the various data given for the last half of the last of Daniel's Seventy Weeks, it will be seen that all the months are reckoned as having thirty days; thus “a time, times, and a half “ in Daniel 12:7⁷And I heard the man clothed in linen, which was upon the waters of the river, when he held up his right hand and his left hand unto heaven, and sware by him that liveth for ever that it shall be for a time, times, and an half; and when he shall have accomplished to scatter the power of the holy people, all these things shall be finished. (Daniel 12:7) and Revelation 12:14¹⁴And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent. (Revelation 12:14) point out three and a half years: this period is again called forty two months in Revelation 11:2²But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months. (Revelation 11:2) and Revelation 13:5⁵And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months. (Revelation 13:5); and again twelve hundred and sixty days (Rev. 11:3³And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth. (Revelation 11:3); Rev. 12:6⁶And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days. (Revelation 12:6)). The prophetic year may therefore be called three hundred and sixty days. See MONTHS and SEASONS.

Strong’s Dictionary of Hebrew Words:

Number:

3117 (find all occurrences in KJV Bible)

Transliteration:

yowm

Phonic:

yome

Meaning:

from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)

KJV Usage:

age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger