Go
Articles on

Deuteronomy 22

Deut. 22:1 KJV (With Strong’s)

+
1
Thour shalt not see
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
thy brother’s
'ach (Hebrew #251)
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like 1))
KJV usage: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with "Ah-" or "Ahi-".
Pronounce: awkh
Origin: a primitive word
ox
showr (Hebrew #7794)
a bullock (as a traveller)
KJV usage: bull(-ock), cow, ox, wall (by mistake for 7791).
Pronounce: shore
Origin: from 7788
or his sheep
seh (Hebrew #7716)
probably from 7582 through the idea of pushing out to graze; a member of a flock, i.e. a sheep or goat
KJV usage: (lesser, small) cattle, ewe, goat, lamb, sheep. Compare 2089.
Pronounce: seh
Origin: or sey {say}
go astray
nadach (Hebrew #5080)
to push off; used in a great variety of applications, literally and figuratively (to expel, mislead, strike, inflict, etc.)
KJV usage: banish, bring, cast down (out), chase, compel, draw away, drive (away, out, quite), fetch a stroke, force, go away, outcast, thrust away (out), withdraw.
Pronounce: naw-dakh'
Origin: a primitive root
, and hide
`alam (Hebrew #5956)
to veil from sight, i.e. conceal (literally or figuratively)
KJV usage: X any ways, blind, dissembler, hide (self), secret (thing).
Pronounce: aw-lam'
Origin: a primitive root
s thyself from them: thou shalt in any case
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
bring them again
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
unto thy brother
'ach (Hebrew #251)
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like 1))
KJV usage: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with "Ah-" or "Ahi-".
Pronounce: awkh
Origin: a primitive word
.
r
Ex. 23:4• 4If thou meet thine enemy's ox or his ass going astray, thou shalt surely bring it back to him again. (Ex. 23:4)
s
Isa. 58:7• 7Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh? (Isa. 58:7)

More on:

+
Ox; Oxen,
Sheep

Cross References

+

Ministry on This Verse

+
1-4:  Of humanity towards brethren.
5:  The sex is to be distinguished by apparel.
6-7:  The dam is not to be taken with her young ones.
8:  The house must have battlements.
9-11:  Confusion is to be avoided.
12:  Fringes upon the vesture.
13-21:  The punishment of him that slanders his wife.
22:  Of adultery;
23-27:  of rape;
28-29:  of fornication;
30:  of incest.
Thou shalt.
Ex. 23:4• 4If thou meet thine enemy's ox or his ass going astray, thou shalt surely bring it back to him again. (Ex. 23:4)
;
Ezek. 34:4,16• 4The diseased have ye not strengthened, neither have ye healed that which was sick, neither have ye bound up that which was broken, neither have ye brought again that which was driven away, neither have ye sought that which was lost; but with force and with cruelty have ye ruled them.
 16I will seek that which was lost, and bring again that which was driven away, and will bind up that which was broken, and will strengthen that which was sick: but I will destroy the fat and the strong; I will feed them with judgment. (Ezek. 34:4,16)
;
Matt. 10:6• 6But go rather to the lost sheep of the house of Israel. (Matt. 10:6)
;
Matt. 15:24• 24But he answered and said, I am not sent but unto the lost sheep of the house of Israel. (Matt. 15:24)
;
Matt. 18:12‑13• 12How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray?
 13And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep, than of the ninety and nine which went not astray. (Matt. 18:12‑13)
;
Luke 15:4‑6• 4What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?
 5And when he hath found it, he layeth it on his shoulders, rejoicing.
 6And when he cometh home, he calleth together his friends and neighbors, saying unto them, Rejoice with me; for I have found my sheep which was lost. (Luke 15:4‑6)
;
James 5:19‑20• 19Brethren, if any of you do err from the truth, and one convert him;
 20Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins. (James 5:19‑20)
;
1 Peter 2:25• 25For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls. (1 Peter 2:25)
hide thyself.
Deut. 22:3‑4• 3In like manner shalt thou do with his ass; and so shalt thou do with his raiment; and with all lost thing of thy brother's, which he hath lost, and thou hast found, shalt thou do likewise: thou mayest not hide thyself.
 4Thou shalt not see thy brother's ass or his ox fall down by the way, and hide thyself from them: thou shalt surely help him to lift them up again. (Deut. 22:3‑4)
;
Lev. 20:4• 4And if the people of the land do any ways hide their eyes from the man, when he giveth of his seed unto Molech, and kill him not: (Lev. 20:4)
;
Prov. 24:11• 11If thou forbear to deliver them that are drawn unto death, and those that are ready to be slain; (Prov. 24:11)
;
Prov. 28:27• 27He that giveth unto the poor shall not lack: but he that hideth his eyes shall have many a curse. (Prov. 28:27)
;
Isa. 8:17• 17And I will wait upon the Lord, that hideth his face from the house of Jacob, and I will look for him. (Isa. 8:17)
;
Isa. 58:7• 7Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh? (Isa. 58:7)
;
Luke 10:31‑32• 31And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
 32And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side. (Luke 10:31‑32)
• All can understand however how the great object here {in this chapter} is that God would form the heart of His people in this relationship and measure according to His own affections. God would give them not bare righteous but holy thoughts, and not this only, but mingled with tenderness when called for. This will be found true if the contents of the chapter be duly weighed. (“Deuteronomy 22” by W. Kelly)

J. N. Darby Translation

+
1
Thou shalt not see thy brother’s ox or his sheep go astray, and hide thyself from them: thou shalt in any case bring them back unto thy brother.