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Ezekiel 34

Ezek. 34:4 KJV (With Strong’s)

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Theo diseased
chalah (Hebrew #2470)
properly, to be rubbed or worn; hence (figuratively) to be weak, sick, afflicted; or (causatively) to grieve, make sick; also to stroke (in flattering), entreat
KJV usage: beseech, (be) diseased, (put to) grief, be grieved, (be) grievous, infirmity, intreat, lay to, put to pain, X pray, make prayer, be (fall, make) sick, sore, be sorry, make suit (X supplication), woman in travail, be (become) weak, be wounded.
Pronounce: khaw-law'
Origin: a primitive root (compare 2342, 2470, 2490)
have ye not strengthened
chazaq (Hebrew #2388)
to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conquer
KJV usage: aid, amend, X calker, catch, cleave, confirm, be constant, constrain, continue, be of good (take) courage(-ous, -ly), encourage (self), be established, fasten, force, fortify, make hard, harden, help, (lay) hold (fast), lean, maintain, play the man, mend, become (wax) mighty, prevail, be recovered, repair, retain, seize, be (wax) sore, strengthen (self), be stout, be (make, shew, wax) strong(-er), be sure, take (hold), be urgent, behave self valiantly, withstand.
Pronounce: khaw-zak'
Origin: a primitive root
, neither have ye healed
rapha' (Hebrew #7495)
a primitive root; properly, to mend (by stitching), i.e. (figuratively) to cure
KJV usage: cure, (cause to) heal, physician, repair, X thoroughly, make whole. See 7503.
Pronounce: raw-faw'
Origin: or raphah {raw-faw'}
that which was sick
chalah (Hebrew #2470)
properly, to be rubbed or worn; hence (figuratively) to be weak, sick, afflicted; or (causatively) to grieve, make sick; also to stroke (in flattering), entreat
KJV usage: beseech, (be) diseased, (put to) grief, be grieved, (be) grievous, infirmity, intreat, lay to, put to pain, X pray, make prayer, be (fall, make) sick, sore, be sorry, make suit (X supplication), woman in travail, be (become) weak, be wounded.
Pronounce: khaw-law'
Origin: a primitive root (compare 2342, 2470, 2490)
, neither have ye bound up
chabash (Hebrew #2280)
to wrap firmly (especially a turban, compress, or saddle); figuratively, to stop, to rule
KJV usage: bind (up), gird about, govern, healer, put, saddle, wrap about.
Pronounce: khaw-bash'
Origin: a primitive root
that which was broken
shabar (Hebrew #7665)
to burst (literally or figuratively)
KJV usage: break (down, off, in pieces, up), broken((-hearted)), bring to the birth, crush, destroy, hurt, quench, X quite, tear, view (by mistake for 7663).
Pronounce: shaw-bar'
Origin: a primitive root
, neither have ye brought again
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
that which was driven away
nadach (Hebrew #5080)
to push off; used in a great variety of applications, literally and figuratively (to expel, mislead, strike, inflict, etc.)
KJV usage: banish, bring, cast down (out), chase, compel, draw away, drive (away, out, quite), fetch a stroke, force, go away, outcast, thrust away (out), withdraw.
Pronounce: naw-dakh'
Origin: a primitive root
, neither have ye sought
baqash (Hebrew #1245)
to search out (by any method, specifically in worship or prayer); by implication, to strive after
KJV usage: ask, beg, beseech, desire, enquire, get, make inquisition, procure, (make) request, require, seek (for).
Pronounce: baw-kash'
Origin: a primitive root
q that which was lost
'abad (Hebrew #6)
properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy)
KJV usage: break, destroy(- uction), + not escape, fail, lose, (cause to, make) perish, spend, X and surely, take, be undone, X utterly, be void of, have no way to flee.
Pronounce: aw-bad'
Origin: a primitive root
; but with force
chozqah (Hebrew #2394)
vehemence (usually in a bad sense)
KJV usage: force, mightily, repair, sharply.
Pronounce: khoz-kaw'
Origin: feminine of 2392
r and with cruelty
perek (Hebrew #6531)
fracture, i.e. severity
KJV usage: cruelty, rigour.
Pronounce: peh'-rek
Origin: from an unused root meaning to break apart
have ye ruled
radah (Hebrew #7287)
to tread down, i.e. subjugate; specifically, to crumble off
KJV usage: (come to, make to) have dominion, prevail against, reign, (bear, make to) rule,(-r, over), take.
Pronounce: raw-daw'
Origin: a primitive root
them.
o
Jer. 8:22• 22Is there no balm in Gilead; is there no physician there? why then is not the health of the daughter of my people recovered? (Jer. 8:22)
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Heb. 12:12• 12Wherefore lift up the hands which hang down, and the feeble knees; (Heb. 12:12)
q
Luke 15:4• 4What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it? (Luke 15:4)
r
1 Peter 5:2‑3• 2Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind;
 3Neither as being lords over God's heritage, but being ensamples to the flock. (1 Peter 5:2‑3)

Cross References

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diseased.
Ezek. 34:16• 16I will seek that which was lost, and bring again that which was driven away, and will bind up that which was broken, and will strengthen that which was sick: but I will destroy the fat and the strong; I will feed them with judgment. (Ezek. 34:16)
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Isa. 56:10• 10His watchmen are blind: they are all ignorant, they are all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber. (Isa. 56:10)
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Jer. 8:22• 22Is there no balm in Gilead; is there no physician there? why then is not the health of the daughter of my people recovered? (Jer. 8:22)
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Zech. 11:15‑16• 15And the Lord said unto me, Take unto thee yet the instruments of a foolish shepherd.
 16For, lo, I will raise up a shepherd in the land, which shall not visit those that be cut off, neither shall seek the young one, nor heal that that is broken, nor feed that that standeth still: but he shall eat the flesh of the fat, and tear their claws in pieces. (Zech. 11:15‑16)
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Matt. 9:36• 36But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd. (Matt. 9:36)
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Heb. 12:12• 12Wherefore lift up the hands which hang down, and the feeble knees; (Heb. 12:12)
sought.
Matt. 10:6• 6But go rather to the lost sheep of the house of Israel. (Matt. 10:6)
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Matt. 18:12‑13• 12How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray?
 13And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep, than of the ninety and nine which went not astray. (Matt. 18:12‑13)
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Luke 15:4‑6• 4What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?
 5And when he hath found it, he layeth it on his shoulders, rejoicing.
 6And when he cometh home, he calleth together his friends and neighbors, saying unto them, Rejoice with me; for I have found my sheep which was lost. (Luke 15:4‑6)
but with.
Ex. 1:13‑14• 13And the Egyptians made the children of Israel to serve with rigor:
 14And they made their lives bitter with hard bondage, in mortar, and in brick, and in all manner of service in the field: all their service, wherein they made them serve, was with rigor. (Ex. 1:13‑14)
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Jer. 22:13• 13Woe unto him that buildeth his house by unrighteousness, and his chambers by wrong; that useth his neighbor's service without wages, and giveth him not for his work; (Jer. 22:13)
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Matt. 21:35• 35And the husbandmen took his servants, and beat one, and killed another, and stoned another. (Matt. 21:35)
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Matt. 24:49• 49And shall begin to smite his fellowservants, and to eat and drink with the drunken; (Matt. 24:49)
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2 Cor. 1:24• 24Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand. (2 Cor. 1:24)
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James 5:1‑6• 1Go to now, ye rich men, weep and howl for your miseries that shall come upon you.
 2Your riches are corrupted, and your garments are motheaten.
 3Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.
 4Behold, the hire of the laborers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.
 5Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter.
 6Ye have condemned and killed the just; and he doth not resist you. (James 5:1‑6)
;
1 Peter 5:2‑3• 2Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind;
 3Neither as being lords over God's heritage, but being ensamples to the flock. (1 Peter 5:2‑3)
;
Rev. 13:14‑17• 14And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.
 15And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed.
 16And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads:
 17And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name. (Rev. 13:14‑17)
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Rev. 17:5‑6• 5And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.
 6And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration. (Rev. 17:5‑6)

J. N. Darby Translation

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The weak have ye not strengthened, nor have ye healed the sick, and ye have not bound up what was broken, neither have ye brought again that which was driven away, neither have ye sought for that which was lost; but with harshness and with rigour have ye ruled over them.