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Deuteronomy 24

Deut. 24:13 KJV (With Strong’s)

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13
Ini any case
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
thou shalt deliver
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
him the pledge
`abowt (Hebrew #5667)
from 5670; a pawn
KJV usage: pledge.
Pronounce: ab-ote'
Origin: or rabot {ab-ote'}
again
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
when the sun
shemesh (Hebrew #8121)
the sun; by implication, the east; figuratively, a ray, i.e. (arch.) a notched battlement
KJV usage: + east side(-ward), sun ((rising)), + west(-ward), window. See also 1053.
Pronounce: sheh'-mesh
Origin: from an unused root meaning to be brilliant
goeth down
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
, that he may sleep
shakab (Hebrew #7901)
to lie down (for rest, sexual connection, decease or any other purpose)
KJV usage: X at all, cast down, ((lover-))lay (self) (down), (make to) lie (down, down to sleep, still with), lodge, ravish, take rest, sleep, stay.
Pronounce: shaw-kab'
Origin: a primitive root
in his own raiment
salmah (Hebrew #8008)
a dress
KJV usage: clothes, garment, raiment.
Pronounce: sal-maw'
Origin: transp. for 8071
, and bless
barak (Hebrew #1288)
to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
KJV usage: X abundantly, X altogether, X at all, blaspheme, bless, congratulate, curse, X greatly, X indeed, kneel (down), praise, salute, X still, thank.
Pronounce: baw-rak'
Origin: a primitive root
a thee: and it shall beb righteousness
tsdaqah (Hebrew #6666)
rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity)
KJV usage: justice, moderately, right(-eous) (act, -ly, -ness).
Pronounce: tsed-aw-kaw'
Origin: from 6663
unto thee before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
thy God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
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i
Ex. 22:26‑27• 26If thou at all take thy neighbor's raiment to pledge, thou shalt deliver it unto him by that the sun goeth down:
 27For that is his covering only, it is his raiment for his skin: wherein shall he sleep? and it shall come to pass, when he crieth unto me, that I will hear; for I am gracious. (Ex. 22:26‑27)
a
Job 29:11‑13• 11When the ear heard me, then it blessed me; and when the eye saw me, it gave witness to me:
 12Because I delivered the poor that cried, and the fatherless, and him that had none to help him.
 13The blessing of him that was ready to perish came upon me: and I caused the widow's heart to sing for joy. (Job 29:11‑13)
;
Job 31:19‑20• 19If I have seen any perish for want of clothing, or any poor without covering;
 20If his loins have not blessed me, and if he were not warmed with the fleece of my sheep; (Job 31:19‑20)
;
2 Cor. 9:13‑14• 13Whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men;
 14And by their prayer for you, which long after you for the exceeding grace of God in you. (2 Cor. 9:13‑14)
b
Gen. 15:6• 6And he believed in the Lord; and he counted it to him for righteousness. (Gen. 15:6)
;
Psa. 106:31• 31And that was counted unto him for righteousness unto all generations for evermore. (Psa. 106:31)
;
Psa. 112:9• 9He hath dispersed, he hath given to the poor; his righteousness endureth for ever; his horn shall be exalted with honor. (Psa. 112:9)
;
Dan. 4:27• 27Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by showing mercy to the poor; if it may be a lengthening of thy tranquillity. (Dan. 4:27)
;
James 2:15‑23• 15If a brother or sister be naked, and destitute of daily food,
 16And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?
 17Even so faith, if it hath not works, is dead, being alone.
 18Yea, a man may say, Thou hast faith, and I have works: show me thy faith without thy works, and I will show thee my faith by my works.
 19Thou believest that there is one God; thou doest well: the devils also believe, and tremble.
 20But wilt thou know, O vain man, that faith without works is dead?
 21Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?
 22Seest thou how faith wrought with his works, and by works was faith made perfect?
 23And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God. (James 2:15‑23)

More on:

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God,
Pledge,
Righteousness,
Sun

Cross References

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deliver.
Ex. 22:26‑27• 26If thou at all take thy neighbor's raiment to pledge, thou shalt deliver it unto him by that the sun goeth down:
 27For that is his covering only, it is his raiment for his skin: wherein shall he sleep? and it shall come to pass, when he crieth unto me, that I will hear; for I am gracious. (Ex. 22:26‑27)
;
Job 24:7‑8• 7They cause the naked to lodge without clothing, that they have no covering in the cold.
 8They are wet with the showers of the mountains, and embrace the rock for want of a shelter. (Job 24:7‑8)
;
Job 29:11‑13• 11When the ear heard me, then it blessed me; and when the eye saw me, it gave witness to me:
 12Because I delivered the poor that cried, and the fatherless, and him that had none to help him.
 13The blessing of him that was ready to perish came upon me: and I caused the widow's heart to sing for joy. (Job 29:11‑13)
;
Job 31:16‑20• 16If I have withheld the poor from their desire, or have caused the eyes of the widow to fail;
 17Or have eaten my morsel myself alone, and the fatherless hath not eaten thereof;
 18(For from my youth he was brought up with me, as with a father, and I have guided her from my mother's womb;)
 19If I have seen any perish for want of clothing, or any poor without covering;
 20If his loins have not blessed me, and if he were not warmed with the fleece of my sheep; (Job 31:16‑20)
;
Ezek. 18:7,12,16• 7And hath not oppressed any, but hath restored to the debtor his pledge, hath spoiled none by violence, hath given his bread to the hungry, and hath covered the naked with a garment;
 12Hath oppressed the poor and needy, hath spoiled by violence, hath not restored the pledge, and hath lifted up his eyes to the idols, hath committed abomination,
 16Neither hath oppressed any, hath not withholden the pledge, neither hath spoiled by violence, but hath given his bread to the hungry, and hath covered the naked with a garment, (Ezek. 18:7,12,16)
;
Ezek. 33:15• 15If the wicked restore the pledge, give again that he had robbed, walk in the statutes of life, without committing iniquity; he shall surely live, he shall not die. (Ezek. 33:15)
;
Amos 2:8• 8And they lay themselves down upon clothes laid to pledge by every altar, and they drink the wine of the condemned in the house of their god. (Amos 2:8)
;
2 Tim. 1:16‑18• 16The Lord give mercy unto the house of Onesiphorus; for he oft refreshed me, and was not ashamed of my chain:
 17But, when he was in Rome, he sought me out very diligently, and found me.
 18The Lord grant unto him that he may find mercy of the Lord in that day: and in how many things he ministered unto me at Ephesus, thou knowest very well. (2 Tim. 1:16‑18)
the sun.
Deut. 24:15• 15At his day thou shalt give him his hire, neither shall the sun go down upon it; for he is poor, and setteth his heart upon it: lest he cry against thee unto the Lord, and it be sin unto thee. (Deut. 24:15)
;
2 Cor. 9:13‑14• 13Whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men;
 14And by their prayer for you, which long after you for the exceeding grace of God in you. (2 Cor. 9:13‑14)
;
Eph. 4:26• 26Be ye angry, and sin not: let not the sun go down upon your wrath: (Eph. 4:26)
in his own raiment.The raiment here referred to was most likely the same as the {hyke} of the Arabs, a long kind of blanket, resembling a Highland plaid, generally about six yards in length, and five or six feet broad; in which they often carry their provisions, as well as wrap themselves in, in the day, and sleep in at night, it being their only substitute for a bed.
How necessary, then, it was to restore the {hyke} to a poor man before the going down of the sun, that he might have something to repose on, will sufficiently appear from these considerations.shall be.
Deut. 6:25• 25And it shall be our righteousness, if we observe to do all these commandments before the Lord our God, as he hath commanded us. (Deut. 6:25)
;
Deut. 15:9‑10• 9Beware that there be not a thought in thy wicked heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou givest him nought; and he cry unto the Lord against thee, and it be sin unto thee.
 10Thou shalt surely give him, and thine heart shall not be grieved when thou givest unto him: because that for this thing the Lord thy God shall bless thee in all thy works, and in all that thou puttest thine hand unto. (Deut. 15:9‑10)
;
Gen. 15:6• 6And he believed in the Lord; and he counted it to him for righteousness. (Gen. 15:6)
;
Psa. 106:30‑31• 30Then stood up Phinehas, and executed judgment: and so the plague was stayed.
 31And that was counted unto him for righteousness unto all generations for evermore. (Psa. 106:30‑31)
;
Psa. 112:9• 9He hath dispersed, he hath given to the poor; his righteousness endureth for ever; his horn shall be exalted with honor. (Psa. 112:9)
;
Isa. 58:8• 8Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the Lord shall be thy rereward. (Isa. 58:8)
;
Dan. 4:27• 27Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by showing mercy to the poor; if it may be a lengthening of thy tranquillity. (Dan. 4:27)
;
James 1:27• 27Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world. (James 1:27)
;
James 2:13‑23• 13For he shall have judgment without mercy, that hath showed no mercy; and mercy rejoiceth against judgment.
 14What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?
 15If a brother or sister be naked, and destitute of daily food,
 16And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?
 17Even so faith, if it hath not works, is dead, being alone.
 18Yea, a man may say, Thou hast faith, and I have works: show me thy faith without thy works, and I will show thee my faith by my works.
 19Thou believest that there is one God; thou doest well: the devils also believe, and tremble.
 20But wilt thou know, O vain man, that faith without works is dead?
 21Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?
 22Seest thou how faith wrought with his works, and by works was faith made perfect?
 23And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God. (James 2:13‑23)

J. N. Darby Translation

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13
in any case thou shalt return him the pledge at the going down of the sun, that he may sleep in his own upper garment and bless thee; and it shall be righteousness unto thee before Jehovah thy God.