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Deuteronomy 31

Deut. 31:14 KJV (With Strong’s)

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14
And the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto Moses
Mosheh (Hebrew #4872)
drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
KJV usage: Moses.
Pronounce: mo-sheh'
Origin: from 4871
, Behold, thy days
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
approach
qarab (Hebrew #7126)
to approach (causatively, bring near) for whatever purpose
KJV usage: (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
Pronounce: kaw-rab'
Origin: a primitive root
that thou must die
muwth (Hebrew #4191)
causatively, to kill
KJV usage: X at all, X crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), X must needs, slay, X surely, X very suddenly, X in (no) wise.
Pronounce: mooth
Origin: a primitive root: to die (literally or figuratively)
V: call
qara' (Hebrew #7121)
to call out to (i.e. properly, address by name, but used in a wide variety of applications)
KJV usage: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say.
Pronounce: kaw-raw'
Origin: a primitive root (rather identical with 7122 through the idea of accosting a person met)
Joshua
Yhowshuwa` (Hebrew #3091)
from 3068 and 3467; Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leader
KJV usage: Jehoshua, Jehoshuah, Joshua. Compare 1954, 3442.
Pronounce: yeh-ho-shoo'-ah
Origin: or Yhowshua {yeh-ho-shoo'-ah}
, and present
yatsab (Hebrew #3320)
to place (any thing so as to stay); reflexively, to station, offer, continue
KJV usage: present selves, remaining, resort, set (selves), (be able to, can, with-) stand (fast, forth, -ing, still, up).
Pronounce: yaw-tsab'
Origin: a primitive root
yourselves in the tabernacle
'ohel (Hebrew #168)
a tent (as clearly conspicuous from a distance)
KJV usage: covering, (dwelling)(place), home, tabernacle, tent.
Pronounce: o'-hel
Origin: from 166
of the congregation
mow`ed (Hebrew #4150)
or (feminine) moweadah (2 Chronicles 8:13) {mo-aw-daw'}; from 3259; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand)
KJV usage: appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).
Pronounce: mo-ade'
Origin: or moled {mo-ade'}
, that I may give him a charge
tsavah (Hebrew #6680)
(intensively) to constitute, enjoin
KJV usage: appoint, (for-)bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
Pronounce: tsaw-vaw'
Origin: a primitive root
w. And Moses
Mosheh (Hebrew #4872)
drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
KJV usage: Moses.
Pronounce: mo-sheh'
Origin: from 4871
and Joshua
Yhowshuwa` (Hebrew #3091)
from 3068 and 3467; Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leader
KJV usage: Jehoshua, Jehoshuah, Joshua. Compare 1954, 3442.
Pronounce: yeh-ho-shoo'-ah
Origin: or Yhowshua {yeh-ho-shoo'-ah}
went
yalak (Hebrew #3212)
to walk (literally or figuratively); causatively, to carry (in various senses)
KJV usage: X again, away, bear, bring, carry (away), come (away), depart, flow, + follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ((-journey)), vanish, (cause to) walk(-ing), wax, X be weak.
Pronounce: yaw-lak'
Origin: a primitive root (compare 1980)
, and presented
yatsab (Hebrew #3320)
to place (any thing so as to stay); reflexively, to station, offer, continue
KJV usage: present selves, remaining, resort, set (selves), (be able to, can, with-) stand (fast, forth, -ing, still, up).
Pronounce: yaw-tsab'
Origin: a primitive root
themselves in the tabernacle
'ohel (Hebrew #168)
a tent (as clearly conspicuous from a distance)
KJV usage: covering, (dwelling)(place), home, tabernacle, tent.
Pronounce: o'-hel
Origin: from 166
of the congregation
mow`ed (Hebrew #4150)
or (feminine) moweadah (2 Chronicles 8:13) {mo-aw-daw'}; from 3259; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand)
KJV usage: appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).
Pronounce: mo-ade'
Origin: or moled {mo-ade'}
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Cross References

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that thou must die.
I may give.
Deut. 31:23• 23And he gave Joshua the son of Nun a charge, and said, Be strong and of a good courage: for thou shalt bring the children of Israel into the land which I sware unto them: and I will be with thee. (Deut. 31:23)
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Num. 27:19‑20• 19And set him before Eleazar the priest, and before all the congregation; and give him a charge in their sight.
20And thou shalt put some of thine honor upon him, that all the congregation of the children of Israel may be obedient.
(Num. 27:19‑20)
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Acts 20:28‑31• 28Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.
29For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock.
30Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.
31Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears.
(Acts 20:28‑31)
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2 Tim. 4:1‑4• 1I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom;
2Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.
3For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;
4And they shall turn away their ears from the truth, and shall be turned unto fables.
(2 Tim. 4:1‑4)
presented.

J. N. Darby Translation

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14
And Jehovah said to Moses, Lo, the days are near for thee to die; call Joshua, and present yourselves at the tent of meeting, that I may give him a charge. And Moses and Joshua went and presented themselves at the tent of meeting.