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Deuteronomy 33

Deut. 33:1 KJV (With Strong’s)

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And this is the blessing
Brakah (Hebrew #1293)
benediction; by implication prosperity
KJV usage: blessing, liberal, pool, present.
Pronounce: ber-aw-kaw'
Origin: from 1288
, wherewith Moses
Mosheh (Hebrew #4872)
drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
KJV usage: Moses.
Pronounce: mo-sheh'
Origin: from 4871
the man
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
of God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
blessed
barak (Hebrew #1288)
to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
KJV usage: X abundantly, X altogether, X at all, blaspheme, bless, congratulate, curse, X greatly, X indeed, kneel (down), praise, salute, X still, thank.
Pronounce: baw-rak'
Origin: a primitive root
the children
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
his death
maveth (Hebrew #4194)
death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin
KJV usage: (be) dead((-ly)), death, die(-d).
Pronounce: maw'-veth
Origin: from 4191
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More on:

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Blessing,
Death,
God,
Israel,
Man,
Moses

Cross References

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Ministry on This Verse

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1-5:  The majesty of God.
6-25:  The blessings of the twelve tribes.
26-29:  The excellency of Israel.
the blessing.
Gen. 27:4,27‑29• 4and prepare me a savoury dish such as I love, and bring it to me that I may eat, in order that my soul may bless thee before I die.
 27And he came near, and kissed him. And he smelt the smell of his clothes, and blessed him, and said, See, the smell of my son is as the smell of a field which Jehovah hath blessed.
 28And God give thee of the dew of heaven, And of the fatness of the earth, And plenty of corn and new wine.
 29Let peoples serve thee, And races bow down to thee. Be lord over thy brethren, And let thy mother's sons bow down to thee. Cursed be they that curse thee, And blessed be they that bless thee. (Gen. 27:4,27‑29)
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Gen. 49:1,28• 1And Jacob called his sons, and said, Gather yourselves together, and I will tell you what will befall you at the end of days.
 28All these are the twelve tribes of Israel, and this is what their father spoke to them; and he blessed them: every one according to his blessing he blessed them. (Gen. 49:1,28)
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Luke 24:50‑51• 50And he led them out as far as Bethany, and having lifted up his hands, he blessed them.
 51And it came to pass as he was blessing them, he was separated from them and was carried up into heaven. (Luke 24:50‑51)
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John 14:27• 27I leave peace with you; I give *my* peace to you: not as the world gives do I give to you. Let not your heart be troubled, neither let it fear. (John 14:27)
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John 16:33• 33These things have I spoken to you that in me ye might have peace. In the world ye have tribulation; but be of good courage: I have overcome the world. (John 16:33)
the man.
Josh. 14:6• 6Then the children of Judah came near to Joshua in Gilgal, and Caleb the son of Jephunneh the Kenizzite said to him, Thou knowest the word that Jehovah spoke to Moses the man of God, concerning me and thee, in Kadesh-barnea. (Josh. 14:6)
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Judg. 13:6• 6And the woman came and told her husband, saying, A man of God came to me, and his appearance was like the appearance of an angel of God, very terrible; but I did not ask him whence he was, neither did he tell me his name. (Judg. 13:6)
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1 Sam. 2:27• 27And there came a man of God to Eli and said to him, Thus saith Jehovah: Did I plainly reveal myself to the house of thy father when they were in Egypt, in Pharaoh's house, (1 Sam. 2:27)
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1 Sam. 9:6‑7• 6And he said to him, Behold now, a man of God is in this city, and the man is held in honour; all that he says comes surely to pass. Let us now go thither: perhaps he will shew us the way that we should go.
 7And Saul said to his servant, But if we go, what shall we bring the man? for the bread is spent in our vessels, and we have no present to give to the man of God: what have we? (1 Sam. 9:6‑7)
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1 Kings 13:1,6• 1And behold, there came a man of God from Judah, by the word of Jehovah, to Bethel; and Jeroboam stood by the altar to burn incense.
 6And the king answered and said to the man of God, Intreat now Jehovah thy God, and pray for me, that my hand may be restored to me again. And the man of God intreated Jehovah, and the king's hand was restored to him again, and became as before. (1 Kings 13:1,6)
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Psa. 90:1• 1A Prayer of Moses, the man of God. Lord, *thou* hast been our dwelling-place in all generations. (Psa. 90:1)
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Psa. 90•  (Psa. 90)
:*title;
1 Tim. 6:11• 11But *thou*, O man of God, flee these things, and pursue righteousness, piety, faith, love, endurance, meekness of spirit. (1 Tim. 6:11)
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2 Tim. 3:17• 17that the man of God may be complete, fully fitted to every good work. (2 Tim. 3:17)
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2 Peter 1:21• 21for prophecy was not ever uttered by the will of man, but holy men of God spake under the power of the Holy Spirit. (2 Peter 1:21)
• It is altogether in reference to the land which the people were on the point of entering. This is perhaps the chief difference as compared with Jacob’s blessing. In the latter case notice was taken of the tribes from the beginning of their history to the end, and apart from their possessing the land or not; whereas the blessing that Moses pronounces here is in the strictest subordination to the great object of Deuteronomy. From first to last the point of the book is God’s bringing His people into the land, and putting them into a relationship as immediate with Himself as was consistent with the first man. This we have systematically and always: so the blessing here is suitable to it. (“Deuteronomy 33” by W. Kelly)

J. N. Darby Translation

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dAnd this is the blessing, wherewith Moses the mane of God blessed the childrenc of Israel before his death.

JND Translation Notes

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d
Ch. 33.2-29 is considered to be poetical in Hebrew.
e
Heb. Ish.
c
Or "sons."