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Genesis 49

Gen. 49:1 KJV (With Strong’s)

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Andf Jacob
Ya`aqob (Hebrew #3290)
heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarch
KJV usage: Jacob.
Pronounce: yah-ak-obe'
Origin: from 6117
called
qara' (Hebrew #7121)
to call out to (i.e. properly, address by name, but used in a wide variety of applications)
KJV usage: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say.
Pronounce: kaw-raw'
Origin: a primitive root (rather identical with 7122 through the idea of accosting a person met)
unto his sons
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
, and said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Gather yourselves together
'acaph (Hebrew #622)
to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.)
KJV usage: assemble, bring, consume, destroy, felch, gather (in, together, up again), X generally, get (him), lose, put all together, receive, recover (another from leprosy), (be) rereward, X surely, take (away, into, up), X utterly, withdraw.
Pronounce: aw-saf'
Origin: a primitive root
, that I may tell
nagad (Hebrew #5046)
properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise
KJV usage: bewray, X certainly, certify, declare(-ing), denounce, expound, X fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, X surely, tell, utter.
Pronounce: naw-gad'
Origin: a primitive root
you thatg which shall befall
qara' (Hebrew #7122)
a primitive root: to encounter, whether accidentally or in a hostile manner
KJV usage: befall, (by) chance, (cause to) come (upon), fall out, happen, meet.
Pronounce: kaw-raw'
you in the last
'achariyth (Hebrew #319)
the last or end, hence, the future; also posterity
KJV usage: (last, latter) end (time), hinder (utter) -most, length, posterity, remnant, residue, reward.
Pronounce: akh-ar-eeth'
Origin: from 310
days
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
h.

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Cross References

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Ministry on This Verse

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1-2:  Jacob calls his sons to bless them.
3-28:  Their blessing in particular.
29-32:  He charges them about his burial.
33:  He dies.
Gather.
Deut. 31:12,28‑29• 12Gather the people together, the men, and the women, and the children, and thy stranger that is within thy gates, that they may hear, and that they may learn, and fear Jehovah your God, and take heed to do all the words of this law;
28Gather to me all the elders of your tribes, and your officers, that I may speak these words in their ears, and take heaven and earth to witness against them.
29For I know that after my death ye will utterly corrupt yourselves, and will turn aside from the way which I have commanded you; and mischief will befall you at the end of days; because ye do evil in the sight of Jehovah, to provoke him to anger through the work of your hands.
(Deut. 31:12,28‑29)
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Deut. 33:1‑29• 1And this is the blessing, wherewith Moses the man of God blessed the children of Israel before his death.
2And he said, Jehovah came from Sinai, And rose up from Seir unto them; He shone forth from mount Paran, And he came from the myriads of the sanctuary; From his right hand went forth a law of fire for them.
3Yea, he loveth the peoples, All his saints are in thy hand, And they sit down at thy feet; Each receiveth of thy words.
4Moses commanded us a law, The inheritance of the congregation of Jacob.
5And he was king in Jeshurun, When the heads of the people And the tribes of Israel were gathered together.
6Let Reuben live, and not die; And let his men be few.
7And this of Judah; and he said, Hear, Jehovah, the voice of Judah, And bring him unto his people; May his hands strive for them; And be thou a help to him against his oppressors.
8And of Levi he said, Thy Thummim and thy Urim are for thy godly one, Whom thou didst prove at Massah, With whom thou didst strive at the waters of Meribah;
9Who said to his father and to his mother, I see him not, And he acknowledged not his brethren, And knew not his own children; For they have observed thy word, And kept thy covenant.
10They shall teach Jacob thine ordinances, And Israel thy law: They shall put incense before thy nostrils, And whole burnt-offering upon thine altar.
11Bless, Jehovah, his substance! And let the work of his hands please thee; Crush the loins of his adversaries, And of them that hate him, that they may never rise again!
12Of Benjamin he said, The beloved of Jehovah,--he shall dwell in safety by him; He will cover him all the day long, And dwell between his shoulders.
13And of Joseph he said, Blessed of Jehovah be his land! By the precious things of the heavens, By the dew, and by the deep that lieth beneath,
14And by the precious fruits of the sun, And by the precious things put forth by the months,
15And by the best things of the ancient mountains, And by the precious things of the everlasting hills,
16And by the precious things of the earth and the fulness thereof. And let the good will of him that dwelt in the bush Come upon the head of Joseph, Upon the top of the head of him that was separated from his brethren.
17His majesty is as the firstling of his ox; And his horns are as the horns of a buffalo. With them shall he push the peoples Together to the ends of the earth. These are the myriads of Ephraim, And these are the thousands of Manasseh.
18And of Zebulun he said, Rejoice, Zebulun, in thy going out; And thou, Issachar, in thy tents!
19They shall invite the peoples to the mountain; There they shall offer sacrifices of righteousness; For they will suck the abundance of the seas, And the hidden treasures of the sand.
20And of Gad he said, Blessed be he that enlargeth Gad! As a lion doth he dwell, and teareth the arm, even the top of the head.
21And he provided the first part for himself, For there was reserved the portion of the lawgiver; And he came with the heads of the people; The justice of Jehovah and his judgments Hath he executed with Israel.
22And of Dan he said, Dan is a young lion; He shall spring forth from Bashan.
23And of Naphtali he said, Naphtali, satisfied with favour, And full of the blessing of Jehovah, Possess thou the west and the south.
24And of Asher he said, Asher shall be blessed with sons; Let him be acceptable to his brethren, And let him dip his foot in oil.
25Iron and brass shall be thy bolts; And thy rest as thy days.
26There is none like unto the *God of Jeshurun, Who rideth upon the heavens to thy help, And in his majesty, upon the clouds.
27Thy refuge is the God of old, And underneath are the eternal arms; And he shall drive out the enemy from before thee, And shall say, Destroy them!
28And Israel shall dwell in safety alone, The fountain of Jacob, in a land of corn and new wine; Also his heavens shall drop down dew.
29Happy art thou, Israel! Who is like unto thee, a people saved by Jehovah, The shield of thy help, And the sword of thine excellency? And thine enemies shall come cringing to thee; And thou shalt tread upon their high places.
(Deut. 33:1‑29)
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Psa. 25:14• 14The secret of Jehovah is with them that fear him, that he may make known his covenant to them. (Psa. 25:14)
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Psa. 105:15• 15Saying, Touch not mine anointed ones, and do my prophets no harm. (Psa. 105:15)
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Isa. 22:14• 14And it was revealed in mine ears by Jehovah of hosts: Assuredly this iniquity shall not be purged from you till ye die, saith the Lord, Jehovah of hosts. (Isa. 22:14)
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Isa. 53:1• 1Who hath believed our report? and to whom hath the arm of Jehovah been revealed? (Isa. 53:1)
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Dan. 2:47• 47The king answered Daniel and said, Of a truth it is that your God is the God of gods, and the Lord of kings, and a revealer of secrets, because thou wast able to reveal this secret. (Dan. 2:47)
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Dan. 10:1• 1In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing is true, but the appointed time of trial is long; and he understood the thing, and had understanding of the vision. (Dan. 10:1)
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Amos 3:7• 7But the Lord Jehovah will do nothing, but he revealeth his secret unto his servants the prophets. (Amos 3:7)
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Luke 2:26• 26And it was divinely communicated to him by the Holy Spirit, that he should not see death before he should see the Lord's Christ. (Luke 2:26)
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Rom. 1:17‑18• 17for righteousness of God is revealed therein, on the principle of faith, to faith: according as it is written, But the just shall live by faith.
18For there is revealed wrath of God from heaven upon all impiety, and unrighteousness of men holding the truth in unrighteousness.
(Rom. 1:17‑18)
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Heb. 10:24‑25• 24and let us consider one another for provoking to love and good works;
25not forsaking the assembling of ourselves together, as the custom is with some; but encouraging one another, and by so much the more as ye see the day drawing near.
(Heb. 10:24‑25)
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Heb. 13:1• 1Let brotherly love abide. (Heb. 13:1)
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Rev. 4:1• 1After these things I saw, and behold, a door opened in heaven, and the first voice which I heard as of a trumpet speaking with me, saying, Come up here, and I will shew thee the things which must take place after these things. (Rev. 4:1)
last days.
Num. 24:14• 14And now behold, I go to my people: come, I will admonish thee what this people will do to thy people at the end of days. (Num. 24:14)
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Deut. 4:30• 30In thy tribulation, and when all these things shall come upon thee, at the end of days, thou shalt return to Jehovah thy God, and shalt hearken to his voice, (Deut. 4:30)
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Deut. 31:29• 29For I know that after my death ye will utterly corrupt yourselves, and will turn aside from the way which I have commanded you; and mischief will befall you at the end of days; because ye do evil in the sight of Jehovah, to provoke him to anger through the work of your hands. (Deut. 31:29)
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Isa. 2:2• 2And it shall come to pass in the end of days, that the mountain of Jehovah's house shall be established on the top of the mountains, and shall be lifted up above the hills; and all the nations shall flow unto it. (Isa. 2:2)
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Isa. 39:6• 6Behold, days come when all that is in thy house, and that which thy fathers have laid up until this day, shall be carried to Babylon: nothing shall be left, saith Jehovah. (Isa. 39:6)
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Jer. 23:20• 20The anger of Jehovah shall not return, until he have executed, and until he have performed the purposes of his heart: at the end of the days ye shall understand it clearly. (Jer. 23:20)
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Dan. 2:28‑29• 28but there is a God in the heavens, who revealeth secrets, and maketh known to king Nebuchadnezzar what shall be at the end of days. Thy dream, and the visions of thy head upon thy bed are these:
29--as for thee, O king, thy thoughts arose upon thy bed, what should come to pass hereafter; and he that revealeth secrets hath made known to thee what shall come to pass.
(Dan. 2:28‑29)
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Dan. 10:14• 14And I am come to make thee understand what shall befall thy people at the end of the days: for the vision is yet for many days. (Dan. 10:14)
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Mic. 4:1• 1But it shall come to pass in the end of days that the mountain of Jehovah's house shall be established on the top of the mountains, and shall be lifted up above the hills; and the peoples shall flow unto it. (Mic. 4:1)
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Acts 2:17• 17And it shall be in the last days, saith God, that I will pour out of my Spirit upon all flesh; and your sons and your daughters shall prophesy, and your young men shall see visions, and your elders shall dream with dreams; (Acts 2:17)
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1 Tim. 4:1• 1But the Spirit speaks expressly, that in latter times some shall apostatise from the faith, giving their mind to deceiving spirits and teachings of demons (1 Tim. 4:1)
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2 Tim. 3:1• 1But this know, that in the last days difficult times shall be there; (2 Tim. 3:1)
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Heb. 1:2• 2at the end of these days has spoken to us in the person of the Son, whom he has established heir of all things, by whom also he made the worlds; (Heb. 1:2)
 It seems to me that there is this difference between the prophecies of Jacob and Moses {Deut. 33} as to the tribes. Here the prophecy refers to the responsibility of the first parent-source of the tribe. (Genesis 48-50 by J.N. Darby)
 I may add that besides the royal place of Judah maintained as a distinct tribe till Christ came, up to the end of Issachar, it is the sad history of Israel in its responsibility and what befell them. (Genesis 48-50 by J.N. Darby)
 Moses {Deut. 33} gives rather the history of the people as entering into the country on leaving the wilderness; and we find the priesthood and people to be the two points brought into prominence, although power and a special blessing be given to Judah. (Genesis 48-50 by J.N. Darby)

J. N. Darby Translation

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And Jacob called his sons, and said, Gather yourselves together, and I will tell you what will befall you at the end of days.