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Deuteronomy 4

Deut. 4:37 KJV (With Strong’s)

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37
And because heb loved
'ahab (Hebrew #157)
a primitive root; to have affection for (sexually or otherwise)
KJV usage: (be-)love(-d, -ly, -r), like, friend.
Pronounce: aw-hab'
Origin: or raheb {aw-habe'}
thy fathers
'ab (Hebrew #1)
father, in a literal and immediate, or figurative and remote application)
KJV usage: chief, (fore-)father(-less), X patrimony, principal. Compare names in "Abi-".
Pronounce: awb
Origin: a primitive word
, therefore he chose
bachar (Hebrew #977)
properly, to try, i.e. (by implication) select
KJV usage: acceptable, appoint, choose (choice), excellent, join, be rather, require.
Pronounce: baw-khar'
Origin: a primitive root
their seed
zera` (Hebrew #2233)
seed; figuratively, fruit, plant, sowing-time, posterity
KJV usage: X carnally, child, fruitful, seed(-time), sowing- time.
Pronounce: zeh'-rah
Origin: from 2232
after
'achar (Hebrew #310)
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
KJV usage: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
Pronounce: akh-ar'
Origin: from 309
them, and brought thee out
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
in his sight
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
with hisc mighty
gadowl (Hebrew #1419)
from 1431; great (in any sense); hence, older; also insolent
KJV usage: + aloud, elder(-est), + exceeding(-ly), + far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, X sore, (X ) very.
Pronounce: gaw-dole'
Origin: or (shortened) gadol {gaw-dole'}
power
koach (Hebrew #3581)
from an unused root meaning to be firm; vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce); also (from its hardiness) a large lizard
KJV usage: ability, able, chameleon, force, fruits, might, power(-ful), strength, substance, wealth.
Pronounce: ko'-akh
Origin: or (Dan. 11:6) kowach {ko'-akh}
out of Egypt
Mitsrayim (Hebrew #4714)
Mitsrajim, i.e. Upper and Lower Egypt
KJV usage: Egypt, Egyptians, Mizraim.
Pronounce: mits-rah'-yim
Origin: dual of 4693
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Cross References

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Ministry on This Verse

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because.
Deut. 7:7‑9• 7Not because ye were more in number than all the peoples, hath Jehovah been attached to you and chosen you, for ye are the fewest of all the peoples;
8but because Jehovah loved you, and because he would keep the oath which he had sworn unto your fathers, hath Jehovah brought you out with a powerful hand, and redeemed you out of the house of bondage, from the hand of Pharaoh king of Egypt.
9And thou shalt know that Jehovah thy God, he is God, the faithful God, who keepeth covenant and mercy to a thousand generations with them that love him and keep his commandments;
(Deut. 7:7‑9)
;
Deut. 9:5• 5Not for thy righteousness, or for the uprightness of thy heart, dost thou enter in to possess their land, but for the wickedness of these nations doth Jehovah thy God dispossess them from before thee, and that he may perform the word which Jehovah swore unto thy fathers, to Abraham, to Isaac, and to Jacob. (Deut. 9:5)
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Deut. 10:15• 15Only, Jehovah took pleasure in thy fathers, to love them, and he chose their seed after them, even you, out of all the peoples, as it is this day. (Deut. 10:15)
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Psa. 105:6‑10• 6O seed of Abraham his servant,{HR}Sons of Jacob, his chosen (ones).
7He, Jehovah, [is] our God;{HR}In all the earth [are] his judgments.
8He remembered forever his covenant,{HR}A word he commanded to a thousand generations,
9Which he ratified (cut) with Abraham,{HR}And his oath to Isaac,
10And he confirmed it to Jacob for a statute,{HR}To Israel an everlasting covenant,
(Psa. 105:6‑10)
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Isa. 41:8‑9• 8But thou, Israel, my servant, Jacob whom I have chosen, the seed of Abraham my friend,
9whom I have grasped from the ends of the earth, and called from its corners, and said unto thee, Thou [art] my servant; I have chosen thee, and not rejected thee.
(Isa. 41:8‑9)
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Jer. 31:1• 1At the same time, saith Jehovah, will I be the God of all the families of Israel, and they shall be my people. (Jer. 31:1)
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Mal. 1:2• 2I have loved you, saith Jehovah. Yet ye say, Wherein hast thou loved us? Was not Esau Jacob's brother? saith Jehovah: yet I loved Jacob, (Mal. 1:2)
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Luke 1:72‑73• 72to fulfil mercy with our fathers, and remember his holy covenant;
73[the] oath which he swore to Abraham, our father,
(Luke 1:72‑73)
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Rom. 9:5• 5whose are the fathers, and of whom [is] the Christ as far as according to flesh, who is over all God blessed forever. Amen. (Rom. 9:5)
and brought.
in his sight.
with his.
Deut. 4:34• 34Or hath God essayed to come to take him a nation from the midst of a nation, by trials, by signs, and by wonders, and by war, and by a powerful hand, and by a stretched-out arm, and by great terrors, according to all that Jehovah your God did for you in Egypt before your eyes? (Deut. 4:34)
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Psa. 114:1‑6• 1When Israel went out of Egypt,{HR}Jacob's house from a people of strange speech,
2Judah was (for) his sanctuary,{HR}Israel his dominion.
3The sea saw and fled,{HR}The Jordan turned back,
4The mountains skipped like rams,{HR}The hills like lambs.
5What ailed ([was] to) thee, thou (the) sea, that thou didst flee?{HR}Thou Jordan, that thou turnedst back?
6Ye mountains, skipped ye like rams?{HR}Ye hills like lambs?
(Psa. 114:1‑6)
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Psa. 136:10‑15• 10To him that smote Egypt in their firstborn;{HR}For his mercy [is] forever;
11And brought Israel from their midst;{HR}For his mercy [is] forever;
12With strong hand and with outstretched arm;{HR}For his mercy [is] forever.
13To him that divided the Red Sea into parts;{HR}For his mercy [is] forever;
14And made Israel pass in its midst;{HR}For his mercy [is] forever;
15And shook off Pharaoh and his host in the Red sea;{HR}For his mercy [is] forever.
(Psa. 136:10‑15)
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Isa. 51:9‑11• 9Awake, awake, put on strength, O arm of Jehovah; awake, as in the ancient days, the generations of old. [Art] thou not he that cut Rahab in pieces, [and] wounded the monster?
10[Art] thou not he who dried the sea, the waters of the great deep; that made the depths of the sea a way for the ransomed to pass over.
11And the ransomed of Jehovah shall return and come to Zion with singing; and everlasting joy [shall be] upon their heads: they shall obtain gladness and joy; sorrow and sighing shall flee away.
(Isa. 51:9‑11)
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Isa. 63:11‑12• 11But he remembered the days of old, Moses [and] his people, [saying], Where [is] he that brought them up out of the sea with the shepherds of his flock? where [is] he that put his holy Spirit in the midst of him,
12his glorious arm leading [them] by the hand of Moses, dividing the waters before them, to make himself an everlasting name,
(Isa. 63:11‑12)
 It is not merely that the glory of Jehovah is involved in Israel’s future restoration and blessedness; the love of His heart is also engaged. (Deuteronomy 4 by C.H. Mackintosh)

J. N. Darby Translation

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37
And because he loved thy fathers, and chose their seed after them, he brought thee out with his countenancea, with his great power, out of Egypt,

JND Translation Notes

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a
i.e. in revealing Himself.

W. Kelly Translation

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37
And because he loved thy fathers, and chose their seed after them, he brought thee out with his countenance, with his great power, out of Egypt,

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)