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Deuteronomy 7

Deut. 7:1 KJV (With Strong’s)

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1
When the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
thy God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
shall bring
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
thee into the land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
whither thou goest
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
to possess
yarash (Hebrew #3423)
a primitive root; to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
KJV usage: cast out, consume, destroy, disinherit, dispossess, drive(-ing) out, enjoy, expel, X without fail, (give to, leave for) inherit(-ance, -or) + magistrate, be (make) poor, come to poverty, (give to, make to) possess, get (have) in (take) possession, seize upon, succeed, X utterly.
Pronounce: yaw-rash'
Origin: or yaresh {yaw-raysh'}
it, and hath cast out
nashal (Hebrew #5394)
to pluck off, i.e. divest, eject or drop
KJV usage: cast (out), drive, loose, put off (out), slip.
Pronounce: naw-shal'
Origin: a primitive root
k many
rab (Hebrew #7227)
abundant (in quantity, size, age, number, rank, quality)
KJV usage: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), ((ship-))master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).
Pronounce: rab
Origin: by contracted from 7231
nations
gowy (Hebrew #1471)
apparently from the same root as 1465 (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
KJV usage: Gentile, heathen, nation, people.
Pronounce: go'-ee
Origin: rarely (shortened) goy {go'-ee}
before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
thee, thel Hittites
Chittiy (Hebrew #2850)
a Chittite, or descendant of Cheth
KJV usage: Hittite, Hittities.
Pronounce: khit-tee'
Origin: patronymically from 2845
, and the Girgashites
Girgashiy (Hebrew #1622)
a Girgashite, one of the native tribes of Canaan
KJV usage: Girgashite, Girgasite.
Pronounce: ghir-gaw-shee'
Origin: patrial from an unused name (of uncertain derivation)
, and the Amorites
'Emoriy (Hebrew #567)
thus, a mountaineer; an Emorite, one of the Canaanitish tribes
KJV usage: Amorite.
Pronounce: em-o-ree'
Origin: probably a patronymic from an unused name derived from 559 in the sense of publicity, i.e. prominence
, and the Canaanites
Kna`aniy (Hebrew #3669)
a Kenaanite or inhabitant of Kenaan; by implication, a pedlar (the Canaanites standing for their neighbors the Ishmaelites, who conducted mercantile caravans)
KJV usage: Canaanite, merchant, trafficker.
Pronounce: ken-ah-an-ee'
Origin: patrial from 3667
, and the Perizzites
Prizziy (Hebrew #6522)
inhabitant of the open country; a Perizzite, one of the Canaanitish tribes
KJV usage: Perizzite.
Pronounce: per-iz-zee'
Origin: for 6521
, and the Hivites
Chivviy (Hebrew #2340)
a villager; a Chivvite, one of the aboriginal tribes of Palestine
KJV usage: Hivite.
Pronounce: khiv-vee'
Origin: perhaps from 2333
, and the Jebusites
Yebuwciy (Hebrew #2983)
a Jebusite or inhabitant of Jebus
KJV usage: Jebusite(-s).
Pronounce: yeb-oo-see'
Origin: patrial from 2982
, seven
sheba` (Hebrew #7651)
from 7650; a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
KJV usage: (+ by) seven(-fold),-s, (-teen, -teenth), -th, times). Compare 7658.
Pronounce: sheh'-bah
Origin: or (masculine) shibrah {shib-aw'}
nations
gowy (Hebrew #1471)
apparently from the same root as 1465 (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
KJV usage: Gentile, heathen, nation, people.
Pronounce: go'-ee
Origin: rarely (shortened) goy {go'-ee}
greater
rab (Hebrew #7227)
abundant (in quantity, size, age, number, rank, quality)
KJV usage: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), ((ship-))master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).
Pronounce: rab
Origin: by contracted from 7231
and mightier
`atsuwm (Hebrew #6099)
passive participle of 6105; powerful (specifically, a paw); by implication, numerous
KJV usage: + feeble, great, mighty, must, strong.
Pronounce: aw-tsoom'
Origin: or matsum {aw-tsoom'}
than thou;
k
Psa. 44:2‑3• 2How thou didst drive out the heathen with thy hand, and plantedst them; how thou didst afflict the people, and cast them out.
 3For they got not the land in possession by their own sword, neither did their own arm save them: but thy right hand, and thine arm, and the light of thy countenance, because thou hadst a favor unto them. (Psa. 44:2‑3)
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Gen. 15:19‑21• 19The Kenites, and the Kenizzites, and the Kadmonites,
 20And the Hittites, and the Perizzites, and the Rephaims,
 21And the Amorites, and the Canaanites, and the Girgashites, and the Jebusites. (Gen. 15:19‑21)

More on:

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Amorite,
Girgasites; Girgashites,
God,
Hittites,
Hivites,
Jebusites,
Perizzite,
Seven,
The Canaanites

Cross References

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Ministry on This Verse

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1-4:  All communion with the nations is forbidden;
5:  for fear of idolatry;
6-8:  for the holiness of the people;
9-16:  for the nature of God in his mercy and justice;
17-26:  for the assuredness of victory which God will give over them.
the Lord.
Deut. 4:38• 38To drive out nations from before thee greater and mightier than thou art, to bring thee in, to give thee their land for an inheritance, as it is this day. (Deut. 4:38)
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Deut. 6:1,10,19,23• 1Now these are the commandments, the statutes, and the judgments, which the Lord your God commanded to teach you, that ye might do them in the land whither ye go to possess it:
 10And it shall be, when the Lord thy God shall have brought thee into the land which he sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give thee great and goodly cities, which thou buildedst not,
 19To cast out all thine enemies from before thee, as the Lord hath spoken.
 23And he brought us out from thence, that he might bring us in, to give us the land which he sware unto our fathers. (Deut. 6:1,10,19,23)
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Deut. 9:1,4• 1Hear, O Israel: Thou art to pass over Jordan this day, to go in to possess nations greater and mightier than thyself, cities great and fenced up to heaven,
 4Speak not thou in thine heart, after that the Lord thy God hath cast them out from before thee, saying, For my righteousness the Lord hath brought me in to possess this land: but for the wickedness of these nations the Lord doth drive them out from before thee. (Deut. 9:1,4)
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Deut. 11:29• 29And it shall come to pass, when the Lord thy God hath brought thee in unto the land whither thou goest to possess it, that thou shalt put the blessing upon mount Gerizim, and the curse upon mount Ebal. (Deut. 11:29)
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Deut. 31:3,20• 3The Lord thy God, he will go over before thee, and he will destroy these nations from before thee, and thou shalt possess them: and Joshua, he shall go over before thee, as the Lord hath said.
 20For when I shall have brought them into the land which I sware unto their fathers, that floweth with milk and honey; and they shall have eaten and filled themselves, and waxen fat; then will they turn unto other gods, and serve them, and provoke me, and break my covenant. (Deut. 31:3,20)
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Ex. 6:8• 8And I will bring you in unto the land, concerning the which I did swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for an heritage: I am the Lord. (Ex. 6:8)
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Ex. 15:7• 7And in the greatness of thine excellency thou hast overthrown them that rose up against thee: thou sentest forth thy wrath, which consumed them as stubble. (Ex. 15:7)
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Num. 14:31• 31But your little ones, which ye said should be a prey, them will I bring in, and they shall know the land which ye have despised. (Num. 14:31)
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Psa. 44:2‑3• 2How thou didst drive out the heathen with thy hand, and plantedst them; how thou didst afflict the people, and cast them out.
 3For they got not the land in possession by their own sword, neither did their own arm save them: but thy right hand, and thine arm, and the light of thy countenance, because thou hadst a favor unto them. (Psa. 44:2‑3)
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Psa. 78:55• 55He cast out the heathen also before them, and divided them an inheritance by line, and made the tribes of Israel to dwell in their tents. (Psa. 78:55)
the Hittites.With respect to the situation of these nations in the land of Canaan, Calmet remarks, that the Canaanites chiefly inhabited Phoenecia; the Hittites, the mountains south of the promised land; the Hivites, mount Ebal, and Gerizim, and towards Hermon; the Girgashites, beyond Jordan, towards the lake of Gennesareth, the Jebusistes, about Jerusalem; the Amorites, the mountains west of the Dead Sea, and part of the land of Moab; and that the Perizzites were probably not a distinct nation, but villagers scattered through the country.
Gen. 15:18‑21• 18In the same day the Lord made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates:
 19The Kenites, and the Kenizzites, and the Kadmonites,
 20And the Hittites, and the Perizzites, and the Rephaims,
 21And the Amorites, and the Canaanites, and the Girgashites, and the Jebusites. (Gen. 15:18‑21)
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Ex. 23:28• 28And I will send hornets before thee, which shall drive out the Hivite, the Canaanite, and the Hittite, from before thee. (Ex. 23:28)
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Ex. 33:2• 2And I will send an angel before thee; and I will drive out the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite: (Ex. 33:2)
greater.
Deut. 4:38• 38To drive out nations from before thee greater and mightier than thou art, to bring thee in, to give thee their land for an inheritance, as it is this day. (Deut. 4:38)
;
Deut. 4:1‑3• 1Now therefore hearken, O Israel, unto the statutes and unto the judgments, which I teach you, for to do them, that ye may live, and go in and possess the land which the Lord God of your fathers giveth you.
 2Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the Lord your God which I command you.
 3Your eyes have seen what the Lord did because of Baal-peor: for all the men that followed Baal-peor, the Lord thy God hath destroyed them from among you. (Deut. 4:1‑3)
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Deut. 20:1• 1When thou goest out to battle against thine enemies, and seest horses, and chariots, and a people more than thou, be not afraid of them: for the Lord thy God is with thee, which brought thee up out of the land of Egypt. (Deut. 20:1)
• We have the consecration of the people to God. This is the grand pith of the chapter as it appears to me. It is the people repudiating the ways of the heathen, and consecrated to God. And this characterizes the book of Deuteronomy. (“Deuteronomy 7” by W. Kelly)
• --The Hittite, “child of terror” — how spiritual dread makes cowards of us all! --The Girgashites, “dwellers in clay;” alas, we are prone to settle down in the dust of earth, instead of rising to our heavenly portion. --The Amorite, “the talker,” rather than the doer of the Word. --The Canaanite, “the trafficker,” companion to the talker, who turns the very truth of God into merchandise. --The Perizzite, “the countryman,” suggesting perhaps the thought of great power, nobility, false pride; --and the Hivite, “the villager,” suggesting the opposite, a false humility; --while the Jebusite, “the treader down,” never rests until all divine things are put beneath the feet. (“Chapter 5: Deuteronomy” by S. Ridout)

J. N. Darby Translation

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1
When Jehovah thy God shall bring thee into the land whither thou goest to possess it, and shall cast out many nations from before thee, the Hittites, and the Girgashites, and the Amorites, and the Canaanites, and the Perizzites, and the Hivites, and the Jebusites, seven nations greater and mightier than thou,