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Ecclesiastes 6

Eccl. 6:9 KJV (With Strong’s)

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9
Better
towb (Hebrew #2896)
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
KJV usage: beautiful, best, better, bountiful, cheerful, at ease, X fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well ((-favoured)).
Pronounce: tobe
Origin: from 2895
is the sight
mar'eh (Hebrew #4758)
a view (the act of seeing); also an appearance (the thing seen), whether (real) a shape (especially if handsome, comeliness; often plural the looks), or (mental) a vision
KJV usage: X apparently, appearance(-reth), X as soon as beautiful(-ly), countenance, fair, favoured, form, goodly, to look (up) on (to), look(-eth), pattern, to see, seem, sight, visage, vision.
Pronounce: mar-eh'
Origin: from 7200
of the eyes
`ayin (Hebrew #5869)
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
KJV usage: affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
Pronounce: ah'-yin
Origin: probably a primitive word
than the γwandering
halak (Hebrew #1980)
a primitive root; to walk (in a great variety of applications, literally and figuratively)
KJV usage: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, + be eased, enter, exercise (self), + follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), + greater, grow, be wont to haunt, lead, march, X more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), + send, speedily, spread, still, surely, + tale-bearer, + travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-)faring man, X be weak, whirl.
Pronounce: haw-lak'
Origin: akin to 3212
of the desire
nephesh (Hebrew #5315)
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
KJV usage: any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.
Pronounce: neh'-fesh
Origin: from 5314
: this is also vanity
hebel (Hebrew #1892)
from 1891; emptiness or vanity; figuratively, something transitory and unsatisfactory; often used as an adverb
KJV usage: X altogether, vain, vanity.
Pronounce: heh'bel
Origin: or (rarely in the abs.) habel {hab-ale'}
and vexation
r`uwth (Hebrew #7469)
a feeding upon, i.e. grasping after
KJV usage: vexation.
Pronounce: reh-ooth'
Origin: probably from 7462
of spirit
ruwach (Hebrew #7307)
wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)
KJV usage: air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit((-ual)), tempest, X vain, ((whirl-))wind(-y).
Pronounce: roo'-akh
Origin: from 7306
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γ
walking of the soul.

More on:

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Spirit

Cross References

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Ministry on This Verse

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Better.
Eccl. 2:24• 24There is nothing good for man, but that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God. (Eccl. 2:24)
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Eccl. 3:12‑13• 12I know that there is nothing good for them but to rejoice and to do well in their life;
 13yea also that every man should eat and drink, and enjoy good in all his labour, it is the gift of God. (Eccl. 3:12‑13)
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Eccl. 5:18• 18Behold what I have seen good and comely: it is to eat and to drink, and to enjoy good in all his labour wherewith man laboureth under the sun, all the days of his life which God hath given him: for that is his portion. (Eccl. 5:18)
wandering of the desire.
Heb. walking of the soul.
Job 31:7• 7If my step have turned out of the way, and my heart followed mine eyes, and if any blot cleaveth to my hands; (Job 31:7)
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Prov. 30:15‑16• 15The leech hath two daughters: Give, give. There are three things never satisfied; four which say not, It is enough:
 16--Sheol, and the barren womb; the earth which is not filled with water, and the fire which saith not, It is enough. (Prov. 30:15‑16)
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Jer. 2:20• 20For of old thou hast broken thy yoke, and burst thy bands; and thou saidst, I will not serve. For upon every high hill, and under every green tree, thou bowest down, playing the harlot. (Jer. 2:20)
this.
Eccl. 6:2• 2one to whom God giveth riches, wealth, and honour, and he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and a sore evil. (Eccl. 6:2)
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Eccl. 1:2,14• 2Vanity of vanities, saith the Preacher, vanity of vanities! all is vanity.
 14I have seen all the works that are done under the sun, and behold, all is vanity and pursuit of the wind. (Eccl. 1:2,14)
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Eccl. 2:11,22‑23• 11Then I looked on all the works that my hands had wrought, and on the labour that it had cost me to do them; and behold, all was vanity and pursuit of the wind, and there was no profit under the sun.
 22For what will man have of all his labour and of the striving of his heart, wherewith he hath wearied himself under the sun?
 23For all his days are sorrows, and his travail vexation: even in the night his heart taketh no rest. This also is vanity. (Eccl. 2:11,22‑23)
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Eccl. 4:4• 4And I saw all labour, and all success of work, that it is man's jealousy of his neighbour. This also is vanity and pursuit of the wind. (Eccl. 4:4)
• Man is made up of desire, and one glimpse with the eyes, something seen, is at least something secured, and it is better than all mere longing, which is vanity and the pursuit of the wind. (“Ecclesiastes 6” by F.C. Jennings)

J. N. Darby Translation

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9
Better is the seeing of the eyes than the wandering of the desiref: this also is vanity and pursuit of the wind.

JND Translation Notes

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f
Lit. "soul."