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Ecclesiastes 6

Eccl. 6:2 KJV (With Strong’s)

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2
A man
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
to whom God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
hath given
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
riches
`osher (Hebrew #6239)
wealth
KJV usage: X far (richer), riches.
Pronounce: o'-sher
Origin: from 6238
, wealth
nekec (Hebrew #5233)
treasure
KJV usage: riches, wealth.
Pronounce: neh'-kes
Origin: from an unused root meaning to accumulate
, and honor
kabowd (Hebrew #3519)
from 3513; properly, weight, but only figuratively in a good sense, splendor or copiousness
KJV usage: glorious(-ly), glory, honour(-able).
Pronounce: kaw-bode'
Origin: rarely kabod {kaw-bode'}
, so thatf he wanteth
chacer (Hebrew #2638)
lacking; hence, without
KJV usage: destitute, fail, lack, have need, void, want.
Pronounce: khaw-sare'
Origin: from 2637
nothing for his soul
nephesh (Hebrew #5315)
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
KJV usage: any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.
Pronounce: neh'-fesh
Origin: from 5314
of all that he desireth
'avah (Hebrew #183)
to wish for
KJV usage: covet, (greatly) desire, be desirous, long, lust (after).
Pronounce: aw-vaw'
Origin: a primitive root
, yetg God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
giveth him not power
shalat (Hebrew #7980)
to dominate, i.e. govern; by implication, to permit
KJV usage: (bear, have) rule, have dominion, give (have) power.
Pronounce: shaw-lat'
Origin: a primitive root
to eat
'akal (Hebrew #398)
to eat (literally or figuratively)
KJV usage: X at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, X freely, X in...wise(-deed, plenty), (lay) meat, X quite.
Pronounce: aw-kal'
Origin: a primitive root
thereof, but a stranger
nokriy (Hebrew #5237)
strange, in a variety of degrees and applications (foreign, non-relative, adulterous, different, wonderful)
KJV usage: alien, foreigner, outlandish, strange(-r, woman).
Pronounce: nok-ree'
Origin: from 5235 (second form)
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
eateth
'akal (Hebrew #398)
to eat (literally or figuratively)
KJV usage: X at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, X freely, X in...wise(-deed, plenty), (lay) meat, X quite.
Pronounce: aw-kal'
Origin: a primitive root
it: this is vanity
hebel (Hebrew #1892)
from 1891; emptiness or vanity; figuratively, something transitory and unsatisfactory; often used as an adverb
KJV usage: X altogether, vain, vanity.
Pronounce: heh'bel
Origin: or (rarely in the abs.) habel {hab-ale'}
, and it is an evil
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
disease
choliy (Hebrew #2483)
malady, anxiety, calamity
KJV usage: disease, grief, (is) sick(-ness).
Pronounce: khol-ee'
Origin: from 2470
.
f
Job 21:10• 10Their bull gendereth, and faileth not; their cow calveth, and casteth not her calf. (Job 21:10)
,etc.;
Psa. 73:7• 7Their eyes stand out from fatness, they exceed the imaginations of their heart: (Psa. 73:7)
g
Luke 12:20• 20But God said to him, Fool, this night thy soul shall be required of thee; and whose shall be what thou hast prepared? (Luke 12:20)

More on:

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God,
Soul; Spirit,
Stranger

Cross References

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Ministry on This Verse

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a man.
Eccl. 5:19• 19Every man also to whom God hath given riches and wealth, and power to eat thereof, and to take his portion and to rejoice in his labour: that is a gift of God. (Eccl. 5:19)
;
1 Kings 3:13• 13And I have also given thee that which thou hast not asked, both riches and glory; so that there shall not be any among the kings like unto thee all thy days. (1 Kings 3:13)
;
1 Chron. 29:25,28• 25And Jehovah magnified Solomon exceedingly in the sight of all Israel, and bestowed upon him royal majesty such as had not been on any king before him in Israel.
 28And he died in a good old age, full of days, riches, and honour; and Solomon his son reigned in his stead. (1 Chron. 29:25,28)
;
2 Chron. 1:11• 11And God said to Solomon, Because this was in thy heart, and thou hast not asked riches, wealth, or honour, nor the life of them that hate thee, neither yet hast asked long life; but hast asked for thyself wisdom and knowledge, that thou mayest judge my people, over whom I have made thee king: (2 Chron. 1:11)
;
Dan. 5:18• 18O thou king, the Most High God gave Nebuchadnezzar thy father the kingdom, and greatness, and glory, and majesty; (Dan. 5:18)
so.
Eccl. 2:4‑10• 4I made me great works; I builded me houses; I planted me vineyards;
 5I made me gardens and parks, and I planted trees in them of every kind of fruit;
 6I made me ponds of water, to water therewith the wood, where the trees are reared.
 7I acquired servants and maidens, and had servants born in my house; also I had great possessions of herds and flocks, above all that had been in Jerusalem before me.
 8I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces; I got me men-singers and women-singers, and the delights of the children of men, a wife and concubines.
 9And I became great, and increased more than all that had been before me in Jerusalem: also my wisdom remained with me.
 10And whatsoever mine eyes desired I kept not from them: I withheld not my heart from any joy; for my heart rejoiced in all my labour, and this was my portion from all my labour. (Eccl. 2:4‑10)
;
Deut. 8:7‑10• 7For Jehovah thy God bringeth thee into a good land, a land of water-brooks, of springs, and of deep waters, that gush forth in the valleys and hills;
 8a land of wheat, and barley, and vines, and fig-trees, and pomegranates; a land of olive-trees and honey;
 9a land wherein thou shalt eat bread without scarceness, where thou shalt lack nothing; a land whose stones are iron, and out of whose mountains thou wilt dig copper.
 10And thou shalt eat and be filled, and shalt bless Jehovah thy God for the good land which he hath given thee. (Deut. 8:7‑10)
;
Judg. 18:10• 10When ye go in, ye shall come to a people secure, and the land is spacious in every direction; for God has given it into your hands; it is a place where there is no want of anything that is on the earth. (Judg. 18:10)
;
Job 21:9‑15• 9Their houses are safe from fear, neither is the rod of +God upon them.
 10Their bull gendereth, and faileth not; their cow calveth, and casteth not her calf.
 11They send forth their little ones like a flock, and their children dance.
 12They shout to the tambour and harp, and rejoice at the sound of the pipe.
 13They spend their days in prosperity, and in a moment go down to Sheol.
 14And they say unto *God, Depart from us, for we desire not the knowledge of thy ways!
 15What is the Almighty that we should serve him? and what are we profited if we pray unto him? (Job 21:9‑15)
;
Psa. 17:14• 14From men who are thy hand, O Jehovah, from men of this age: their portion is in this life, and their belly thou fillest with thy hid treasure; they have their fill of sons, and leave the rest of their substance to their children. (Psa. 17:14)
;
Psa. 73:7• 7Their eyes stand out from fatness, they exceed the imaginations of their heart: (Psa. 73:7)
;
Luke 12:19‑20• 19and I will say to my soul, Soul, thou hast much good things laid by for many years; repose thyself, eat, drink, be merry.
 20But God said to him, Fool, this night thy soul shall be required of thee; and whose shall be what thou hast prepared? (Luke 12:19‑20)
yet.A man may possess much earthly goods, and yet have neither the heart nor power to enjoy them.
Possession and fruition are not necessarily joined together; and this is also among the vanities of life, and was and still is a very "common evil among men."
It belongs to God as much to give the power to enjoy, as it does to give earthly blessings.but.
Deut. 28:33,43• 33The fruit of thy ground and all thy labour, shall a people that thou knowest not eat up; and thou shalt be only oppressed and crushed continually.
 43The sojourner that is in thy midst shall rise above thee higher and higher, and thou shalt sink down lower and lower. (Deut. 28:33,43)
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Psa. 39:6• 6Verily, man walketh in a vain show; verily they are disquieted in vain; he heapeth up riches, and knoweth not who shall gather them. (Psa. 39:6)
;
Lam. 5:2• 2Our inheritance is turned to strangers, our houses to aliens. (Lam. 5:2)
;
Hos. 7:9• 9Strangers have devoured his strength, and he knoweth it not; yea, gray hairs are here and there upon him, and he knoweth it not. (Hos. 7:9)
vanity.
Eccl. 4:4,8• 4And I saw all labour, and all success of work, that it is man's jealousy of his neighbour. This also is vanity and pursuit of the wind.
 8There is one alone and without a second; also he hath neither son nor brother: yet is there no end of all his labour, neither is his eye satisfied with riches, and he saith not, For whom then am I labouring, and depriving my soul of good? This also is vanity and a grievous occupation. (Eccl. 4:4,8)
;
Eccl. 5:16• 16And this also is a grievous evil, that in all points as he came so doth he go away, and what profit hath he, in having laboured for the wind? (Eccl. 5:16)
• A sore evil, and one that weighs heavily on man, has Solomon seen: riches, wealth, and honor, clustering thick on the head of one person, and yet God has withheld from him the power of enjoying it all. (“Ecclesiastes 6” by F.C. Jennings)

J. N. Darby Translation

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one to whom God giveth riches, wealth, and honour, and he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a strangerd eateth it: this is vanity, and a sore evil.

JND Translation Notes

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d
Or "an alien."