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Ecclesiastes 8

Eccl. 8:10 KJV (With Strong’s)

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10
And so
ken (Hebrew #3651)
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles)
KJV usage: + after that (this, -ward, -wards), as ... as, + (for-)asmuch as yet, + be (for which) cause, + following, howbeit, in (the) like (manner, -wise), X the more, right, (even) so, state, straightway, such (thing), surely, + there (where)-fore, this, thus, true, well, X you.
Pronounce: kane
Origin: from 3559
I saw
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
the wicked
rasha` (Hebrew #7563)
morally wrong; concretely, an (actively) bad person
KJV usage: + condemned, guilty, ungodly, wicked (man), that did wrong.
Pronounce: raw-shaw'
Origin: from 7561
buried
qabar (Hebrew #6912)
to inter
KJV usage: X in any wise, bury(-ier).
Pronounce: kaw-bar'
Origin: a primitive root
, who had come
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
and gone
halak (Hebrew #1980)
a primitive root; to walk (in a great variety of applications, literally and figuratively)
KJV usage: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, + be eased, enter, exercise (self), + follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), + greater, grow, be wont to haunt, lead, march, X more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), + send, speedily, spread, still, surely, + tale-bearer, + travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-)faring man, X be weak, whirl.
Pronounce: haw-lak'
Origin: akin to 3212
from the place
maqowm (Hebrew #4725)
also (feminine) mqowmah {mek-o-mah'}; or mqomah {mek-o-mah'}; from 6965; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
KJV usage: country, X home, X open, place, room, space, X whither(-soever).
Pronounce: maw-kome'
Origin: or maqom {maw-kome'}
of the holy
qadowsh (Hebrew #6918)
from 6942; sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuary
KJV usage: holy (One), saint.
Pronounce: kaw-doshe'
Origin: or qadosh {kaw-doshe'}
, and they were forgotten
shakach (Hebrew #7911)
a primitive root; to mislay, i.e. to be oblivious of, from want of memory or attention
KJV usage: X at all, (cause to) forget.
Pronounce: shaw-kakh'
Origin: or shakeach {shaw-kay'-akh}
d in the city
`iyr (Hebrew #5892)
or ayar (Judges 10:4) {aw-yar'}; from 5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
KJV usage: Ai (from margin), city, court (from margin), town.
Pronounce: eer
Origin: or (in the plural) par {awr}
where they had so done
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
: this is also vanity
hebel (Hebrew #1892)
from 1891; emptiness or vanity; figuratively, something transitory and unsatisfactory; often used as an adverb
KJV usage: X altogether, vain, vanity.
Pronounce: heh'bel
Origin: or (rarely in the abs.) habel {hab-ale'}
.
d
Jer. 17:13• 13O Lord, the hope of Israel, all that forsake thee shall be ashamed, and they that depart from me shall be written in the earth, because they have forsaken the Lord, the fountain of living waters. (Jer. 17:13)

Cross References

+
so.
2 Kings 9:34‑35• 34And when he was come in, he did eat and drink, and said, Go, see now this cursed woman, and bury her: for she is a king's daughter.
 35And they went to bury her: but they found no more of her than the skull, and the feet, and the palms of her hands. (2 Kings 9:34‑35)
;
Job 21:18,32‑33• 18They are as stubble before the wind, and as chaff that the storm carrieth away.
 32Yet shall he be brought to the grave, and shall remain in the tomb.
 33The clods of the valley shall be sweet unto him, and every man shall draw after him, as there are innumerable before him. (Job 21:18,32‑33)
;
Luke 16:22• 22And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried; (Luke 16:22)
the place.
Psa. 122:1‑5• 1<<A Song of degrees of David.>> I was glad when they said unto me, Let us go into the house of the Lord.
 2Our feet shall stand within thy gates, O Jerusalem.
 3Jerusalem is builded as a city that is compact together:
 4Whither the tribes go up, the tribes of the Lord, unto the testimony of Israel, to give thanks unto the name of the Lord.
 5For there are set thrones of judgment, the thrones of the house of David. (Psa. 122:1‑5)
;
Acts 6:13• 13And set up false witnesses, which said, This man ceaseth not to speak blasphemous words against this holy place, and the law: (Acts 6:13)
they were.
Eccl. 2:16• 16For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the fool. (Eccl. 2:16)
;
Eccl. 9:5• 5For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten. (Eccl. 9:5)
;
Psa. 31:12• 12I am forgotten as a dead man out of mind: I am like a broken vessel. (Psa. 31:12)
;
Prov. 10:7• 7The memory of the just is blessed: but the name of the wicked shall rot. (Prov. 10:7)
;
Jer. 17:13• 13O Lord, the hope of Israel, all that forsake thee shall be ashamed, and they that depart from me shall be written in the earth, because they have forsaken the Lord, the fountain of living waters. (Jer. 17:13)
;
Heb. 10:38• 38Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him. (Heb. 10:38)

J. N. Darby Translation

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10
And I have also seen the wicked buried and going away; and such as had acted rightly went from the holy place, and were forgotten in the city. This also is vanity.