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Ephesians 3

Eph. 3:1 KJV (With Strong’s)

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1
For this cause
toutou (Greek #5127)
of (from or concerning) this (person or thing)
KJV usage: here(-by), him, it, + such manner of, that, thence(-forth), thereabout, this, thus.
Pronounce: too'-too
Origin: genitive case singular masculine or neuter of 3778
charin (Greek #5484)
through favor of, i.e. on account of
KJV usage: be-(for) cause of, for sake of, +...fore, X reproachfully.
Pronounce: khar'-in
Origin: accusative case of 5485 as preposition
I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
Paul
Paulos (Greek #3972)
(little; but remotely from a derivative of 3973, meaning the same); Paulus, the name of a Roman and of an apostle
KJV usage: Paul, Paulus.
Pronounce: pow'-los
Origin: of Latin origin
, the prisoner
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
desmios (Greek #1198)
a captive (as bound)
KJV usage: in bonds, prisoner.
Pronounce: des'-mee-os
Origin: from 1199
of Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
Christ
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
for
huper (Greek #5228)
"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
KJV usage: (+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In the comparative, it retains many of the above applications.
Pronounce: hoop-er'
Origin: a primary preposition
you
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
Gentiles
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ethnos (Greek #1484)
a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
KJV usage: Gentile, heathen, nation, people.
Pronounce: eth'-nos
Origin: probably from 1486
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More on:

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Christ,
Gentiles,
Paul,
The Lord Jesus

Cross References

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Ministry on This Verse

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1-7:  The hidden mystery that the Gentiles should be saved was made known to Paul by revelation;
8-12:  and to him was that grace given, that he should preach it.
13:  He desires them not to faint for his tribulation;
14-21:  and prays that they may perceive the great love of Christ toward them.
I.
2 Cor. 10:1• 1Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you: (2 Cor. 10:1)
;
Gal. 5:2• 2Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing. (Gal. 5:2)
the.
Eph. 4:1• 1I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called, (Eph. 4:1)
;
Eph. 6:20• 20For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak. (Eph. 6:20)
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Luke 21:12• 12But before all these, they shall lay their hands on you, and persecute you, delivering you up to the synagogues, and into prisons, being brought before kings and rulers for my name's sake. (Luke 21:12)
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Acts 21:33• 33Then the chief captain came near, and took him, and commanded him to be bound with two chains; and demanded who he was, and what he had done. (Acts 21:33)
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Acts 26:29• 29And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds. (Acts 26:29)
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Acts 28:17‑20• 17And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.
 18Who, when they had examined me, would have let me go, because there was no cause of death in me.
 19But when the Jews spake against it, I was constrained to appeal unto Caesar; not that I had ought to accuse my nation of.
 20For this cause therefore have I called for you, to see you, and to speak with you: because that for the hope of Israel I am bound with this chain. (Acts 28:17‑20)
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2 Cor. 11:23• 23Are they ministers of Christ? (I speak as a fool) I am more; in labors more abundant, in stripes above measure, in prisons more frequent, in deaths oft. (2 Cor. 11:23)
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Phil. 1:7• 7Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace. (Phil. 1:7)
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Phil. 1:13‑16• 13So that my bonds in Christ are manifest in all the palace, and in all other places;
 14And many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear.
 15Some indeed preach Christ even of envy and strife; and some also of good will:
 16The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds: (Phil. 1:13‑16)
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Col. 1:24• 24Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body's sake, which is the church: (Col. 1:24)
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Col. 4:3,18• 3Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds:
 18The salutation by the hand of me Paul. Remember my bonds. Grace be with you. Amen. <<Written from Rome to Colossians by Tychicus and Onesimus.>> (Col. 4:3,18)
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2 Tim. 1:8,16• 8Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God;
 16The Lord give mercy unto the house of Onesiphorus; for he oft refreshed me, and was not ashamed of my chain: (2 Tim. 1:8,16)
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2 Tim. 2:9• 9Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound. (2 Tim. 2:9)
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Philem. 1,9• 1Paul, a prisoner of Jesus Christ, and Timothy our brother, unto Philemon our dearly beloved, and fellowlaborer,
 9Yet for love's sake I rather beseech thee, being such an one as Paul the aged, and now also a prisoner of Jesus Christ. (Philem. 1,9)
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Rev. 2:10• 10Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life. (Rev. 2:10)
for.
Gal. 5:11• 11And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased. (Gal. 5:11)
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Col. 1:24• 24Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body's sake, which is the church: (Col. 1:24)
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1 Thess. 2:15‑16• 15Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:
 16Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost. (1 Thess. 2:15‑16)
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2 Tim. 2:10• 10Therefore I endure all things for the elect's sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory. (2 Tim. 2:10)
• The whole of chapter 3 is a parenthesis unfolding the mystery; and presenting at the same time, in the prayer that concludes it, the second character of God set before us at the beginning of the epistle, namely, that of Father of our Lord Jesus Christ. (“Ephesians 3” by J.N. Darby)
• The whole of chapter 3 comes in between the doctrine of the close of chapter 2 and the exhortation at the beginning of chapter 4, which is founded upon that doctrine. (“Remarks on Ephesians 3:1-13” by W. Kelly)
• The proper home of the Church is in heaven; but on earth he who brought out this blessed truth is content to be a prisoner. (“Remarks on Ephesians 3:1-13” by W. Kelly)

J. N. Darby Translation

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For this reason *I* Paul, prisonerb of the Christ Jesus for you nations,

JND Translation Notes

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b
Lit. "the one in bonds."

W. Kelly Translation

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For this cause I Paul, the prisoner of the Christ Jesus for you nations,