Go
Articles on

Philippians 1

Phil. 1:13 KJV (With Strong’s)

+
13
So that
hoste (Greek #5620)
so too, i.e. thus therefore (in various relations of consecution, as follow)
KJV usage: (insomuch) as, so that (then), (insomuch) that, therefore, to, wherefore.
Pronounce: hoce'-teh
Origin: from 5613 and 5037
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
bonds
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
desmon (Greek #1199)
a band, i.e. ligament (of the body) or shackle (of a prisoner); figuratively, an impediment or disability
KJV usage: band, bond, chain, string.
Pronounce: des-mon'
Origin: or δεσμός (des-mos') neuter and masculine respectively from 1210
λin
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
are
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
manifest
phaneros (Greek #5318)
shining, i.e. apparent (literally or figuratively); neuter (as adverb) publicly, externally
KJV usage: abroad, + appear, known, manifest, open (+ -ly), outward (+ -ly).
Pronounce: fan-er-os'
Origin: from 5316
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
all
holos (Greek #3650)
"whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb
KJV usage: all, altogether, every whit, + throughout, whole.
Pronounce: hol'-os
Origin: a primary word
μthe palace
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
praitorion (Greek #4232)
the praetorium or governor's courtroom (sometimes including the whole edifice and camp)
KJV usage: (common, judgment) hall (of judgment), palace, praetorium.
Pronounce: prahee-to'-ree-on
Origin: of Latin origin
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
νin
loipoy (Greek #3062)
remaining ones
KJV usage: other, which remain, remnant, residue, rest.
Pronounce: loy-poy'
Origin: masculine plural of a derivative of 3007
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
other
loipoy (Greek #3062)
remaining ones
KJV usage: other, which remain, remnant, residue, rest.
Pronounce: loy-poy'
Origin: masculine plural of a derivative of 3007
places;*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
λ
or, for.
μ
or, Caesar's court,
Phil. 4:22• 22All the saints salute you, chiefly they that are of Caesar's household. (Phil. 4:22)
.
ν
or, to all others.

More on:

+
Christ,
Palace

Cross References

+

Ministry on This Verse

+
Acts 20:23‑24• 23Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me.
 24But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God. (Acts 20:23‑24)
;
Acts 21:11‑13• 11And when he was come unto us, he took Paul's girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles.
 12And when we heard these things, both we, and they of that place, besought him not to go up to Jerusalem.
 13Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus. (Acts 21:11‑13)
;
Acts 26:29,31• 29And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.
 31And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds. (Acts 26:29,31)
;
Acts 28:17,20• 17And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.
 20For this cause therefore have I called for you, to see you, and to speak with you: because that for the hope of Israel I am bound with this chain. (Acts 28:17,20)
;
Eph. 3:1• 1For this cause I Paul, the prisoner of Jesus Christ for you Gentiles, (Eph. 3:1)
;
Eph. 4:1• 1I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called, (Eph. 4:1)
;
Eph. 6:20• 20For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak. (Eph. 6:20)
;
Col. 4:3‑18• 3Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds:
 4That I may make it manifest, as I ought to speak.
 5Walk in wisdom toward them that are without, redeeming the time.
 6Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.
 7All my state shall Tychicus declare unto you, who is a beloved brother, and a faithful minister and fellowservant in the Lord:
 8Whom I have sent unto you for the same purpose, that he might know your estate, and comfort your hearts;
 9With Onesimus, a faithful and beloved brother, who is one of you. They shall make known unto you all things which are done here.
 10Aristarchus my fellowprisoner saluteth you, and Marcus, sister's son to Barnabas, (touching whom ye received commandments: if he come unto you, receive him;)
 11And Jesus, which is called Justus, who are of the circumcision. These only are my fellowworkers unto the kingdom of God, which have been a comfort unto me.
 12Epaphras, who is one of you, a servant of Christ, saluteth you, always laboring fervently for you in prayers, that ye may stand perfect and complete in all the will of God.
 13For I bear him record, that he hath a great zeal for you, and them that are in Laodicea, and them in Hierapolis.
 14Luke, the beloved physician, and Demas, greet you.
 15Salute the brethren which are in Laodicea, and Nymphas, and the church which is in his house.
 16And when this epistle is read among you, cause that it be read also in the church of the Laodiceans; and that ye likewise read the epistle from Laodicea.
 17And say to Archippus, Take heed to the ministry which thou hast received in the Lord, that thou fulfil it.
 18The salutation by the hand of me Paul. Remember my bonds. Grace be with you. Amen. <<Written from Rome to Colossians by Tychicus and Onesimus.>> (Col. 4:3‑18)
in Christ.
or, for Christ.
1 Peter 4:12‑16• 12Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:
 13But rejoice, inasmuch as ye are partakers of Christ's sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.
 14If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.
 15But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men's matters.
 16Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf. (1 Peter 4:12‑16)
the palace.
or, Caesar's court.
Phil. 4:22• 22All the saints salute you, chiefly they that are of Caesar's household. (Phil. 4:22)
in all other places.
or, to all others.
1 Thess. 1:8‑9• 8For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith to God-ward is spread abroad; so that we need not to speak any thing.
 9For they themselves show of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God; (1 Thess. 1:8‑9)
• In reference to the gospel, his bonds had become an occasion for reaching men in the highest quarters, even as the saints knew that when with them at Philippi, he could sing praise when cast into the inner prison, and that then his bonds became the occasion for reaching a sinner in the lowest social scale. (“Philippians 1” by H. Smith)

J. N. Darby Translation

+
13
so that my bonds have become manifest as being in Christi in all the praetorium and to all othersk;

JND Translation Notes

+
i
I apprehend "manifested to be because of Christ," not to be those of a malefactor.
k
Or "in all other [places]." The praetorium was the Imperial guard or its headquarters.

W. Kelly Translation

+
13
so that my bonds have been manifest in Christ in the whole of the Praetorium and to all the resta;

WK Translation Notes

+
a
This is the correct text instead of "in all the palace, and in all other places"; the Revisers prefer "throughout the whole praetorian guard and to all the rest."