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Exodus 12

Ex. 12:6 KJV (With Strong’s)

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6
And ye shall keep
mishmereth (Hebrew #4931)
watch, i.e. the act (custody), or (concr.) the sentry, the post; obj. preservation, or (concr.) safe; fig. observance, i.e. (abstr.) duty or (obj.) a usage or party
KJV usage: charge, keep, or to be kept, office, ordinace, safeguard, ward, watch.
Pronounce: mish-mer'-reth
Origin: fem. of 4929
it up until theb fourteenth
`asar (Hebrew #6240)
ten (only in combination), i.e. -teen; also (ordinal) -teenth
KJV usage: (eigh-, fif-, four-, nine-, seven-, six-, thir-)teen(-th), + eleven(-th), + sixscore thousand, + twelve(-th).
Pronounce: aw-sawr'
Origin: for 6235
'arba` (Hebrew #702)
from 7251; four
KJV usage: four.
Pronounce: ar-bah'
Origin: masculine oarbaah {ar-baw-aw'}
day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
of the same month
chodesh (Hebrew #2320)
the new moon; by implication, a month
KJV usage: month(-ly), new moon.
Pronounce: kho'-desh
Origin: from 2318
: and the whole
kol (Hebrew #3605)
from 3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
KJV usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever).
Pronounce: kole
Origin: or (Jer. 33:8) kowl {kole}
assembly
qahal (Hebrew #6951)
assemblage (usually concretely)
KJV usage: assembly, company, congregation, multitude.
Pronounce: kaw-hawl'
Origin: from 6950
of the congregation
`edah (Hebrew #5712)
a stated assemblage (specifically, a concourse, or generally, a family or crowd)
KJV usage: assembly, company, congregation, multitude, people, swarm. Compare 5713.
Pronounce: ay-daw'
Origin: feminine of 5707 in the original sense of fixture
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
shall kill
shachat (Hebrew #7819)
to slaughter (in sacrifice or massacre)
KJV usage: kill, offer, shoot out, slay, slaughter.
Pronounce: shaw-khat'
Origin: a primitive root
it βin
beyn (Hebrew #996)
properly, the constructive form of an otherwise unused noun from 995; a distinction; but used only as a prep, between (repeated before each noun, often with other particles); also as a conjunction, either...or
KJV usage: among, asunder, at, between (-twixt...and), + from (the widest), X in, out of, whether (it be...or), within.
Pronounce: bane
Origin: (sometimes in the plural masculine or feminine)
the evening
`ereb (Hebrew #6153)
dusk
KJV usage: + day, even(-ing, tide), night.
Pronounce: eh'-reb
Origin: from 6150
b.

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Cross References

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fourteenth.
Lev. 23:5• 5In the fourteenth day of the first month at even is the Lord's passover. (Lev. 23:5)
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Num. 9:3• 3In the fourteenth day of this month, at even, ye shall keep it in his appointed season: according to all the rites of it, and according to all the ceremonies thereof, shall ye keep it. (Num. 9:3)
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Num. 28:16,18• 16And in the fourteenth day of the first month is the passover of the Lord.
18In the first day shall be an holy convocation; ye shall do no manner of servile work therein:
(Num. 28:16,18)
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Deut. 16:1‑6• 1Observe the month of Abib, and keep the passover unto the Lord thy God: for in the month of Abib the Lord thy God brought thee forth out of Egypt by night.
2Thou shalt therefore sacrifice the passover unto the Lord thy God, of the flock and the herd, in the place which the Lord shall choose to place his name there.
3Thou shalt eat no leavened bread with it; seven days shalt thou eat unleavened bread therewith, even the bread of affliction; for thou camest forth out of the land of Egypt in haste: that thou mayest remember the day when thou camest forth out of the land of Egypt all the days of thy life.
4And there shall be no leavened bread seen with thee in all thy coast seven days; neither shall there any thing of the flesh, which thou sacrificedst the first day at even, remain all night until the morning.
5Thou mayest not sacrifice the passover within any of thy gates, which the Lord thy God giveth thee:
6But at the place which the Lord thy God shall choose to place his name in, there thou shalt sacrifice the passover at even, at the going down of the sun, at the season that thou camest forth out of Egypt.
(Deut. 16:1‑6)
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2 Chron. 30:15• 15Then they killed the passover on the fourteenth day of the second month: and the priests and the Levites were ashamed, and sanctified themselves, and brought in the burnt offerings into the house of the Lord. (2 Chron. 30:15)
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Ezek. 45:21• 21In the first month, in the fourteenth day of the month, ye shall have the passover, a feast of seven days; unleavened bread shall be eaten. (Ezek. 45:21)
the whole.
2 Chron. 30:15‑18• 15Then they killed the passover on the fourteenth day of the second month: and the priests and the Levites were ashamed, and sanctified themselves, and brought in the burnt offerings into the house of the Lord.
16And they stood in their place after their manner, according to the law of Moses the man of God: the priests sprinkled the blood, which they received of the hand of the Levites.
17For there were many in the congregation that were not sanctified: therefore the Levites had the charge of the killing of the passovers for every one that was not clean, to sanctify them unto the Lord.
18For a multitude of the people, even many of Ephraim, and Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it was written. But Hezekiah prayed for them, saying, The good Lord pardon every one
(2 Chron. 30:15‑18)
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Isa. 53:6• 6All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all. (Isa. 53:6)
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Matt. 27:20,25• 20But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus.
25Then answered all the people, and said, His blood be on us, and on our children.
(Matt. 27:20,25)
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Mark 15:1,8,11,25,33‑34• 1And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate.
8And the multitude crying aloud began to desire him to do as he had ever done unto them.
11But the chief priests moved the people, that he should rather release Barabbas unto them.
25And it was the third hour, and they crucified him.
33And when the sixth hour was come, there was darkness over the whole land until the ninth hour.
34And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?
(Mark 15:1,8,11,25,33‑34)
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Luke 23:1,18• 1And the whole multitude of them arose, and led him unto Pilate.
18And they cried out all at once, saying, Away with this man, and release unto us Barabbas:
(Luke 23:1,18)
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Acts 2:23• 23Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain: (Acts 2:23)
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Acts 3:14• 14But ye denied the Holy One and the Just, and desired a murderer to be granted unto you; (Acts 3:14)
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Acts 4:27• 27For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together, (Acts 4:27)
in the evening.
Heb. between the two evenings.The Jews divided the day into morning and evening:
till the sun passed the meridian, all was morning or forenoon; after that, all was evening or afternoon.
Their first evening began just after twelve o'clock, and continued till sunset; their second evening began at sunset, and continued till night, i.e., during the whole time of twilight; between twelve o'clock, therefore, and the termination of twilight, the passover was to be offered.
See Parallel Passages.

J. N. Darby Translation

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6
And ye shall keep it until the fourteenth day of this month; and the whole congregationd of the assembly of Israel shall kill it between the two evenings.

JND Translation Notes

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d
See Note a.