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Exodus 15

Ex. 15:17 KJV (With Strong’s)

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17
Thou shalt bring
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
them in, andb plant
nata` (Hebrew #5193)
properly, to strike in, i.e. fix; specifically, to plant (literally or figuratively)
KJV usage: fastened, plant(- er).
Pronounce: naw-tah'
Origin: a primitive root
them in the mountain
har (Hebrew #2022)
a mountain or range of hills (sometimes used figuratively)
KJV usage: hill (country), mount(-ain), X promotion.
Pronounce: har
Origin: a shortened form of 2042
of thine inheritance
nachalah (Hebrew #5159)
properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion
KJV usage: heritage, to inherit, inheritance, possession. Compare 5158.
Pronounce: nakh-al-aw'
Origin: from 5157 (in its usual sense)
, in the place
makown (Hebrew #4349)
properly, a fixture, i.e. a basis; generally a place, especially as an abode
KJV usage: foundation, habitation, (dwelling-, settled) place.
Pronounce: maw-kone'
Origin: from 3559
, O Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, which thou hast made
pa`al (Hebrew #6466)
to do or make (systematically and habitually), especially to practise
KJV usage: commit, (evil-) do(-er), make(-r), ordain, work(-er).
Pronounce: paw-al'
Origin: a primitive root
for thee to dwell in
yashab (Hebrew #3427)
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
KJV usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Pronounce: yaw-shab'
Origin: a primitive root
, in thec Sanctuary
miqdash (Hebrew #4720)
from 6942; a consecrated thing or place, especially, a palace, sanctuary (whether of Jehovah or of idols) or asylum
KJV usage: chapel, hallowed part, holy place, sanctuary.
Pronounce: mik-dawsh'
Origin: or miqqdash (Exod. 15:17) {mik-ked-awsh'}
, O Lord
'Adonay (Hebrew #136)
the Lord (used as a proper name of God only)
KJV usage: (my) Lord.
Pronounce: ad-o-noy'
Origin: am emphatic form of 113
, which thy hands
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
have established
kuwn (Hebrew #3559)
properly, to be erect (i.e. stand perpendicular); hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix, prepare, apply), or figurative (appoint, render sure, proper or prosperous)
KJV usage: certain(-ty), confirm, direct, faithfulness, fashion, fasten, firm, be fitted, be fixed, frame, be meet, ordain, order, perfect, (make) preparation, prepare (self), provide, make provision, (be, make) ready, right, set (aright, fast, forth), be stable, (e-)stablish, stand, tarry, X very deed.
Pronounce: koon
Origin: a primitive root
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b
Psa. 44:2• 2How thou didst drive out the heathen with thy hand, and plantedst them; how thou didst afflict the people, and cast them out. (Psa. 44:2)
c
Psa. 78:54• 54And he brought them to the border of his sanctuary, even to this mountain, which his right hand had purchased. (Psa. 78:54)

More on:

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Mountain Mount,
Sanctuary

Cross References

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Ministry on This Verse

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plant.
Psa. 44:2• 2How thou didst drive out the heathen with thy hand, and plantedst them; how thou didst afflict the people, and cast them out. (Psa. 44:2)
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Psa. 78:54‑55• 54And he brought them to the border of his sanctuary, even to this mountain, which his right hand had purchased.
 55He cast out the heathen also before them, and divided them an inheritance by line, and made the tribes of Israel to dwell in their tents. (Psa. 78:54‑55)
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Psa. 80:8• 8Thou hast brought a vine out of Egypt: thou hast cast out the heathen, and planted it. (Psa. 80:8)
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Isa. 5:1‑4• 1Now will I sing to my wellbeloved a song of my beloved touching his vineyard. My wellbeloved hath a vineyard in a very fruitful hill:
 2And he fenced it, and gathered out the stones thereof, and planted it with the choicest vine, and built a tower in the midst of it, and also made a winepress therein: and he looked that it should bring forth grapes, and it brought forth wild grapes.
 3And now, O inhabitants of Jerusalem, and men of Judah, judge, I pray you, betwixt me and my vineyard.
 4What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes? (Isa. 5:1‑4)
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Jer. 2:21• 21Yet I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate plant of a strange vine unto me? (Jer. 2:21)
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Jer. 32:41• 41Yea, I will rejoice over them to do them good, and I will plant them in this land assuredly with my whole heart and with my whole soul. (Jer. 32:41)
mountain.
Psa. 78:54,68‑69• 54And he brought them to the border of his sanctuary, even to this mountain, which his right hand had purchased.
 68But chose the tribe of Judah, the mount Zion which he loved.
 69And he built his sanctuary like high palaces, like the earth which he hath established for ever. (Psa. 78:54,68‑69)
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Jer. 31:23• 23Thus saith the Lord of hosts, the God of Israel; As yet they shall use this speech in the land of Judah and in the cities thereof, when I shall bring again their captivity; The Lord bless thee, O habitation of justice, and mountain of holiness. (Jer. 31:23)
• He will lead them into the place which He has made, which His hands have established. Their enemies shall be unable to oppose themselves to this. So with us. (“Exodus 15” by J.N. Darby)
• When redemption was accomplished, on the one hand, God was fully revealed; and, on the other, man perfectly redeemed. Then God naturally, so to speak, comes to dwell with men as among them (Ex. 29:46). Here it is an external deliverance; for us an eternal; but the principle, a blessed and important one, is clearly brought out. And note this desire is not our dwelling with God, though the thoughts are linked one with another, but His dwelling with us; and the heart’s desire is that He should do so down here. (“Exodus 15” by J.N. Darby)

J. N. Darby Translation

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17
Thou shalt bring them in, and plant them in the mountain of thine inheritance, The placea that thou, Jehovah, hast made thy dwelling, The Sanctuary, Lord, that thy hands have prepared.

JND Translation Notes

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a
Lit. "fixed or purposed place." It agrees with John 14.2.